Jonah 4:7-8 (ESV Strong's)
But when dawn came up the next day, God appointed a worm that attacked the plant, so that it withered. When the sun rose, God appointed a scorching east wind, and the sun beat down on the head of Jonah so that he was faint. And he asked that he might die and said, “It is better for me to die than to live.”
Subject: God's sovereign rule over creation
In the book of Jonah, God sent a storm, a fish, a plant, a heat wave, and a worm. God uses creation to speak to the man and to turn man from his evil ways and bad intent toward God. Roman 1 tells us something similar:
Romans 1:18-20 (ESV Strong's)
God's Wrath on Unrighteousness
For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. For what can be known about God is plain to them, because God has shown it to them. For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse.
Man is not sensitive to the working of God in the lives of those in the world. Yet, he sends a fish to swallow a man so that he will obey so other men can find God. Man only sees disaster as something hard from God, but in each case it is God's grace to see His hand. When bad things happen we are to realize that God is in great control. He is using the affairs of the world to bring us or others, or both, to Him.
Friday, September 30, 2016
Thursday, September 29, 2016
Subject: Giving and Poverty - Proverbs 28
Proverbs 28:27 (ESV Strong's)
Whoever gives to the poor will not want,
but he who hides his eyes will get many a curse.
Subject: Giving & Poverty
God loves the poor. He expects us to love the poor, as well. The above proverb gives us two truths to believe and act upon in regard to today's dilemma with poverty. The first is that we are to be giving and there are benefits for such actions. We think if we give our wealth, time or resources away we lose. But, God states we will not lose, but rather God will bless us. It should be noted that this does not mean if we give $10 we get $20 back. What it means is that God will bring into our lives a sense of peace and lack of "wanting." We won't become poor ourselves. That doesn't mean we will become richer. It doesn't even mean we will have the same level as before. It simple means what it says: We won't want. God can and will take away our own inward needs when we give. We won't want. The second truth is as equally motivating. When we close our eyes to the poor, we ignore them and don't care for them, we will putting our lives in line of many curses. Not just a few! God sees those who don't see poverty and need. He doesn't hold us responsible for what we don't to see. He does hold us responsible for what we refuse to see. We can't simply observe the poverty and do nothing. We can give to our church and ask our church to distribute to the poor. But, that does not give us the privilege of refusing to see what is right in front of us.
Whoever gives to the poor will not want,
but he who hides his eyes will get many a curse.
Subject: Giving & Poverty
God loves the poor. He expects us to love the poor, as well. The above proverb gives us two truths to believe and act upon in regard to today's dilemma with poverty. The first is that we are to be giving and there are benefits for such actions. We think if we give our wealth, time or resources away we lose. But, God states we will not lose, but rather God will bless us. It should be noted that this does not mean if we give $10 we get $20 back. What it means is that God will bring into our lives a sense of peace and lack of "wanting." We won't become poor ourselves. That doesn't mean we will become richer. It doesn't even mean we will have the same level as before. It simple means what it says: We won't want. God can and will take away our own inward needs when we give. We won't want. The second truth is as equally motivating. When we close our eyes to the poor, we ignore them and don't care for them, we will putting our lives in line of many curses. Not just a few! God sees those who don't see poverty and need. He doesn't hold us responsible for what we don't to see. He does hold us responsible for what we refuse to see. We can't simply observe the poverty and do nothing. We can give to our church and ask our church to distribute to the poor. But, that does not give us the privilege of refusing to see what is right in front of us.
Wednesday, September 28, 2016
Subject: Strength and Son - Psalm 117-118
Psalms 118:14 (ESV Strong's)
The Lord is my strength and my song;
he has become my salvation.
Subject: Trust and Praise
The above verse is actually a quote from a song of Moses, after the nation of Israel crossed the Red Sea. In fleeing the Egyptians the nation of Israel was taken through the Red Sea as their way of escape. The Egyptian army was then destroyed by the returning of the waters. With the backdrop, Moses states the following to start his "song":
Exodus 15:1-3 (ESV Strong's)
Then Moses and the people of Israel sang this song to the Lord, saying,
“I will sing to the Lord, for he has triumphed gloriously;
the horse and his rider he has thrown into the sea.
The Lord is my strength and my song,
and he has become my salvation;
this is my God, and I will praise him,
my father's God, and I will exalt him.
The Lord is a man of war;
the Lord is his name.
In Psalm 118 the writer quotes this phrase that "the Lord is my strength and my song." God's care for His people not only gives us the power to complete His will (strength) but can cause us to breakout in song. We not only are empowered by Him we will be inspired by Him, in song. Singing is the natural response of the human spirit to reach out to God. He does work for us and in us and we break out in praise and adoration for Him. There is no other response that is more natural. When we walk with God and see His strength in our lives we praise Him for it in song. Singing is the tool God gave us to adequately praise His name. It is not wonder the world wants to sing. The brokenness of man needs to sing. Yet, without the strength of God in their lives the songs of man are empty, repetitive and tired. Only song from a heart from God and inspire, last and adequately praise the One who created song and gave it as a gift to us.
The Lord is my strength and my song;
he has become my salvation.
Subject: Trust and Praise
The above verse is actually a quote from a song of Moses, after the nation of Israel crossed the Red Sea. In fleeing the Egyptians the nation of Israel was taken through the Red Sea as their way of escape. The Egyptian army was then destroyed by the returning of the waters. With the backdrop, Moses states the following to start his "song":
Exodus 15:1-3 (ESV Strong's)
Then Moses and the people of Israel sang this song to the Lord, saying,
“I will sing to the Lord, for he has triumphed gloriously;
the horse and his rider he has thrown into the sea.
The Lord is my strength and my song,
and he has become my salvation;
this is my God, and I will praise him,
my father's God, and I will exalt him.
The Lord is a man of war;
the Lord is his name.
In Psalm 118 the writer quotes this phrase that "the Lord is my strength and my song." God's care for His people not only gives us the power to complete His will (strength) but can cause us to breakout in song. We not only are empowered by Him we will be inspired by Him, in song. Singing is the natural response of the human spirit to reach out to God. He does work for us and in us and we break out in praise and adoration for Him. There is no other response that is more natural. When we walk with God and see His strength in our lives we praise Him for it in song. Singing is the tool God gave us to adequately praise His name. It is not wonder the world wants to sing. The brokenness of man needs to sing. Yet, without the strength of God in their lives the songs of man are empty, repetitive and tired. Only song from a heart from God and inspire, last and adequately praise the One who created song and gave it as a gift to us.
Tuesday, September 27, 2016
Subject: God's Blessing - 2 Chronicles 10-16
2 Chronicles 15:7 (ESV Strong's)
But you, take courage! Do not let your hands be weak, for your work shall be rewarded.”
Subject: God rewards our faith
Chapter 15 of this book is about God's rewarding the faith of those who serve Him in faithfulness. Chapter 16 is an example of those who do not act in faithfulness and end their lives in disease. In the above verse we have the theme: God will reward your walk with Him and for Him. Note a complimentary verse in the next chapter:
2 Chronicles 16:9 (ESV Strong's)
For the eyes of the Lord run to and fro throughout the whole earth, to give strong support to those whose heart is blameless toward him. You have done foolishly in this, for from now on you will have wars.”
Thought the prophet Azariah, King Asa, King of Judah, is encouraged to continue his walk with God and for God. God has given him blessings based upon his faithfulness. When the phrase says, "... for your work shall be rewarded," we are not talking about work in regard to Asa's salvation, but the work that followed his faith in God by breaking down the false worship and the sin of the people. Faith has work. When, though our faith, we work for God and begin to lead others into faith, God will reward that. He may not reward it they way we want, but he does reward it. Asa had a great life because he was willing to walk with God and for God and cleansed up Judah and the sin of the people. God blesses those who are jealous for Him!!!
But you, take courage! Do not let your hands be weak, for your work shall be rewarded.”
Subject: God rewards our faith
Chapter 15 of this book is about God's rewarding the faith of those who serve Him in faithfulness. Chapter 16 is an example of those who do not act in faithfulness and end their lives in disease. In the above verse we have the theme: God will reward your walk with Him and for Him. Note a complimentary verse in the next chapter:
2 Chronicles 16:9 (ESV Strong's)
For the eyes of the Lord run to and fro throughout the whole earth, to give strong support to those whose heart is blameless toward him. You have done foolishly in this, for from now on you will have wars.”
Thought the prophet Azariah, King Asa, King of Judah, is encouraged to continue his walk with God and for God. God has given him blessings based upon his faithfulness. When the phrase says, "... for your work shall be rewarded," we are not talking about work in regard to Asa's salvation, but the work that followed his faith in God by breaking down the false worship and the sin of the people. Faith has work. When, though our faith, we work for God and begin to lead others into faith, God will reward that. He may not reward it they way we want, but he does reward it. Asa had a great life because he was willing to walk with God and for God and cleansed up Judah and the sin of the people. God blesses those who are jealous for Him!!!
Monday, September 26, 2016
Subject: Authority - Numbers 29-32
Numbers 30:16 (ESV Strong's)
These are the statutes that the Lord commanded Moses about a man and his wife and about a father and his daughter while she is in her youth within her father's house.
Subject: Authority
God is a God of authority and recognizes the authority structures He designs. In chapter 30 of Numbers we have the instructions for daughters and wives in regard to their making of a vow. The key thought is that when they make a vow and their father/husband does not negate the vow, they are obligated to complete the vow. If, however, their father/husband does not permit the vow then they are free from the vow and the father/husband will bear the guilt for them not keeping the vow. God created the hierarchy of authority and does not violate it. We tend to disregard how God created the structures He did. Today, women are being taught to be their own person and there is no hierarchy of authority over them. It is true that under grace in the New Testament Church Age, the role of women has been highly magnified and advanced. However, their are still structures in place. Wives are still to submit to their husbands. Yet, husbands are to love their wives as themselves. In Christ, husbands and wives have the same and equal blessings and favor. Yet, in the Church and in the home there are still structures God put in place. Although the out-working of it has changed, yet the root of the men/women roles is still grounded in the character of God and His design for authority. It is not politically correct to say it, but that is the truth of God's Word. This thought does not give men "control" over the women. However, should a wife want to make a vow to God and they husband object or stop the vow, she should not go against her husband's will. No matter the vow. Yet, the husband needs to realize he will incur the brunt of the vow.
These are the statutes that the Lord commanded Moses about a man and his wife and about a father and his daughter while she is in her youth within her father's house.
Subject: Authority
God is a God of authority and recognizes the authority structures He designs. In chapter 30 of Numbers we have the instructions for daughters and wives in regard to their making of a vow. The key thought is that when they make a vow and their father/husband does not negate the vow, they are obligated to complete the vow. If, however, their father/husband does not permit the vow then they are free from the vow and the father/husband will bear the guilt for them not keeping the vow. God created the hierarchy of authority and does not violate it. We tend to disregard how God created the structures He did. Today, women are being taught to be their own person and there is no hierarchy of authority over them. It is true that under grace in the New Testament Church Age, the role of women has been highly magnified and advanced. However, their are still structures in place. Wives are still to submit to their husbands. Yet, husbands are to love their wives as themselves. In Christ, husbands and wives have the same and equal blessings and favor. Yet, in the Church and in the home there are still structures God put in place. Although the out-working of it has changed, yet the root of the men/women roles is still grounded in the character of God and His design for authority. It is not politically correct to say it, but that is the truth of God's Word. This thought does not give men "control" over the women. However, should a wife want to make a vow to God and they husband object or stop the vow, she should not go against her husband's will. No matter the vow. Yet, the husband needs to realize he will incur the brunt of the vow.
Sunday, September 25, 2016
Subject: Angels - Hebrews 1-4
Hebrews 1:14
Are they not all ministering spirits sent out to serve for the sake of those who are to inherit salvation?
Subject: Angels
There was a cult worship in the early Church that practiced the worship of angels. They saw angels as high and lofty. The writer of Hebrews wanted to show the Church that Jesus was supreme and the only one who deserved worship. He tells them that Jesus created and sent the angels to care for the believers. The obvious question then, is, "Why are you worshipping angels as though they are higher than you, when in reality they are sent to serve Christ by serving you?" Jesus has sent angels to do the work of caring for the believers. We shouldn't rejoice by worshiping angels but rejoice in worshiping Jesus who sent us angels to minister to us. God loves us so much He provides angels to watch over us. That is the coolest thought!!
Are they not all ministering spirits sent out to serve for the sake of those who are to inherit salvation?
Subject: Angels
There was a cult worship in the early Church that practiced the worship of angels. They saw angels as high and lofty. The writer of Hebrews wanted to show the Church that Jesus was supreme and the only one who deserved worship. He tells them that Jesus created and sent the angels to care for the believers. The obvious question then, is, "Why are you worshipping angels as though they are higher than you, when in reality they are sent to serve Christ by serving you?" Jesus has sent angels to do the work of caring for the believers. We shouldn't rejoice by worshiping angels but rejoice in worshiping Jesus who sent us angels to minister to us. God loves us so much He provides angels to watch over us. That is the coolest thought!!
Saturday, September 24, 2016
Subject: Holy Spirit and Power - Acts 1-2
Acts 1:8 (ESV Strong's)
But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.”
Subject: Holy Spirit and Power
The Greek word used in the above verse for "power" is the word, "dynamis", where we get the English word "dynamite." The point of the word is to convey an attribute of the Spirit and He is about to provide the disciples. The Spirit is going to give the power because the Spirit has the attribute of power. When someone comes to Christ they are given the Holy Spirit as a comforter, guide, and source of strength and power in our lives. When we have sin trying to usurp our commitment to Christ, it is this power of the Holy Spirit that is at our disposal to defeat sin. We don't defeat sin from our habits, our good intentions or our own strength. We defeat sin because the Holy Spirit enables us and gives us power to do so. He is our power. He is dynamite in our lives. As we yield to Him we can find the source of strength to defeat sin in our lives. Sin is very powerful. But, the wages of sin, death, could not contain Jesus. We are given the same power through the ministry of the Spirit.
But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.”
Subject: Holy Spirit and Power
The Greek word used in the above verse for "power" is the word, "dynamis", where we get the English word "dynamite." The point of the word is to convey an attribute of the Spirit and He is about to provide the disciples. The Spirit is going to give the power because the Spirit has the attribute of power. When someone comes to Christ they are given the Holy Spirit as a comforter, guide, and source of strength and power in our lives. When we have sin trying to usurp our commitment to Christ, it is this power of the Holy Spirit that is at our disposal to defeat sin. We don't defeat sin from our habits, our good intentions or our own strength. We defeat sin because the Holy Spirit enables us and gives us power to do so. He is our power. He is dynamite in our lives. As we yield to Him we can find the source of strength to defeat sin in our lives. Sin is very powerful. But, the wages of sin, death, could not contain Jesus. We are given the same power through the ministry of the Spirit.
Friday, September 23, 2016
Subject: God uses Obscure People - Obadiah
Obadiah 1:1 (ESV Strong's)
The vision of Obadiah.
Thus says the Lord God concerning Edom:
We have heard a report from the Lord,
and a messenger has been sent among the nations:
“Rise up! Let us rise against her for battle!”
Subject: God uses obscure people
All we know about the writer of this book, Obadiah, is what is written in this, the smallest book of the Old Testament. The one-chapter utterance is a "vision of Obadiah." His name means, "Servant of Yahweh." There is no mention of this book in the New Testament. The book is a vision against Edom. The Edomites were descendants of Esau, Jacob's (Israel's) brother. Jacob had stolen Esau's birthright and blessing. They had forever held that grudge. God had chosen Jacob over Esau:
Genesis 27:41 (ESV Strong's)
Now Esau hated Jacob because of the blessing with which his father had blessed him, and Esau said to himself, “The days of mourning for my father are approaching; then I will kill my brother Jacob.”
Because of this bitterness in the Edomites, when God had sent Babylon to discipline Israel, Edom not only didn't help, they turned over those who fled the Babylonians to Babylon. That is where God rose up Obadiah to speak this short vision of destruction on Edom. God did not choose someone of great stature and renown. He did not choose a familiar but simply an obedient voice. God uses those who will be obedient not those who come already radiant. After this message, Obadiah disappears from history, except for this book. God picked him up from what appears as nowhere and puts him right back there after he delivers this message. God uses His servants as He pleases. It is not about the messenger for God, as it is in our churches today that are built on personality. It is about God.
The vision of Obadiah.
Thus says the Lord God concerning Edom:
We have heard a report from the Lord,
and a messenger has been sent among the nations:
“Rise up! Let us rise against her for battle!”
Subject: God uses obscure people
All we know about the writer of this book, Obadiah, is what is written in this, the smallest book of the Old Testament. The one-chapter utterance is a "vision of Obadiah." His name means, "Servant of Yahweh." There is no mention of this book in the New Testament. The book is a vision against Edom. The Edomites were descendants of Esau, Jacob's (Israel's) brother. Jacob had stolen Esau's birthright and blessing. They had forever held that grudge. God had chosen Jacob over Esau:
Genesis 27:41 (ESV Strong's)
Now Esau hated Jacob because of the blessing with which his father had blessed him, and Esau said to himself, “The days of mourning for my father are approaching; then I will kill my brother Jacob.”
Because of this bitterness in the Edomites, when God had sent Babylon to discipline Israel, Edom not only didn't help, they turned over those who fled the Babylonians to Babylon. That is where God rose up Obadiah to speak this short vision of destruction on Edom. God did not choose someone of great stature and renown. He did not choose a familiar but simply an obedient voice. God uses those who will be obedient not those who come already radiant. After this message, Obadiah disappears from history, except for this book. God picked him up from what appears as nowhere and puts him right back there after he delivers this message. God uses His servants as He pleases. It is not about the messenger for God, as it is in our churches today that are built on personality. It is about God.
Thursday, September 22, 2016
Subect: The Tongue - Proverbs 26-27
Proverbs 26:18-19 (NASV)
Like a madman who throws
Firebrands, arrows and death,
So is the man who deceives his neighbor,
And says, “ Was I not joking?”
Subject: The Tongue
Sarcasm and rude, coarse jesting is a matter of life in today's society. When the era of "sitcoms" hit the television viewing audience we were introduced to an ever growing view of "put-down" humor. We have a constant bombardment of ridicule from cartoons for kids to cartoons for adults, all of which increases the desire to get the same response from others. Solomon is telling us that this act of tossing "jokes" at each other, at the expense of the hearer, is like tossing arrows at them. Poor joking is deception. It is the world we live in today. We are being deceptive, harmful and mad when we do such things to others. Paul calls it coarse jesting and tells us it is not befitting for believers (Eph. 4:5). Jesus tells us to let our "yes" be "yes" and our "no" be "no." We are not to be using our speech to hurt others. We are to use our tongue to bring peace and strength to others. Don't use your tongue to get a laugh from others at the expense of others. You may think it is funny. To them it is like being hit by firebrands, arrows and death.
Wednesday, September 21, 2016
Subject: God's Grace - Psalm 114-116
Psalms 116:5-6 (ESV Strong's)
Gracious is the Lord, and righteous;
our God is merciful.
The Lord preserves the simple;
when I was brought low, he saved me.
Subject: God is Gracious
We could meditate on these two verses forever and not discover all the beauty in their truth!! The word "gracious" is not used as much in the Old Testament as we might think. It is on used 13 times in the O.T. One of the first times is used when God showed Moses His glory:
Exodus 34:6 (ESV Strong's)
The Lord passed before him and proclaimed, “The Lord, the Lord, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness,
Grace is God's nature. When we sin, God's grace is available to all who plead for his mercy and grace. Yet, in His grace (giving us what we don't deserve) He is still "righteous." That means that His grace doesn't operate in a errant manner. God's grace is in perfect harmony with His Justice. Since He provided grace by sending Christ on the cross, His grace is purchased for mankind through the redemption of His own sacrifice. That is a great demonstration of Grace. God gives us what we don't deserve on the basis of dying for us when we don't deserve it! We can cry out for grace and mercy and know that God will respond because it is His nature.
Gracious is the Lord, and righteous;
our God is merciful.
The Lord preserves the simple;
when I was brought low, he saved me.
Subject: God is Gracious
We could meditate on these two verses forever and not discover all the beauty in their truth!! The word "gracious" is not used as much in the Old Testament as we might think. It is on used 13 times in the O.T. One of the first times is used when God showed Moses His glory:
Exodus 34:6 (ESV Strong's)
The Lord passed before him and proclaimed, “The Lord, the Lord, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness,
Grace is God's nature. When we sin, God's grace is available to all who plead for his mercy and grace. Yet, in His grace (giving us what we don't deserve) He is still "righteous." That means that His grace doesn't operate in a errant manner. God's grace is in perfect harmony with His Justice. Since He provided grace by sending Christ on the cross, His grace is purchased for mankind through the redemption of His own sacrifice. That is a great demonstration of Grace. God gives us what we don't deserve on the basis of dying for us when we don't deserve it! We can cry out for grace and mercy and know that God will respond because it is His nature.
Tuesday, September 20, 2016
Subject: Heart for God - 2 Chronicles 6-9
2 Chronicles 6:8 (ESV Strong's)
But the Lord said to David my father, ‘Whereas it was in your heart to build a house for my name, you did well that it was in your heart.
Subject: Heart for God
David committed adultery. David conspired to have the husband of the wife he committed adultery with, killed. David was a man of war. Yet, David is commended by God for having a desire in his heart to build a temple for God. This is the best example of the God we worship and serve. In our faith-based churches today, King David would not be allowed to serve. Nor would Paul, who also was a murderer of the Church. Yet, God was pleased with David in regard to his desire to build a temple. In 1 Timothy 3 we are told that someone who desires the office of elder, "desires" a good thing. God places these desires in our hearts through our faith in Him. Our own hearts can't foster such grand things for God. We are corrupt. But, when God saves us, by grace through faith, we are given a new disposition for our heart. That new disposition is what fosters such grand thoughts as a desire for God's temple (King David), or to be an elder (young Timothy). A heart for God is produced by God in the heart that is saved by grace through faith.
But the Lord said to David my father, ‘Whereas it was in your heart to build a house for my name, you did well that it was in your heart.
Subject: Heart for God
David committed adultery. David conspired to have the husband of the wife he committed adultery with, killed. David was a man of war. Yet, David is commended by God for having a desire in his heart to build a temple for God. This is the best example of the God we worship and serve. In our faith-based churches today, King David would not be allowed to serve. Nor would Paul, who also was a murderer of the Church. Yet, God was pleased with David in regard to his desire to build a temple. In 1 Timothy 3 we are told that someone who desires the office of elder, "desires" a good thing. God places these desires in our hearts through our faith in Him. Our own hearts can't foster such grand things for God. We are corrupt. But, when God saves us, by grace through faith, we are given a new disposition for our heart. That new disposition is what fosters such grand thoughts as a desire for God's temple (King David), or to be an elder (young Timothy). A heart for God is produced by God in the heart that is saved by grace through faith.
Monday, September 19, 2016
Subject: Leadership Transition Plan - Numbers 25-28
Numbers 27:15-17 (ESV Strong's)
Moses spoke to the Lord, saying, “Let the Lord, the God of the spirits of all flesh, appoint a man over the congregation who shall go out before them and come in before them, who shall lead them out and bring them in, that the congregation of the Lord may not be as sheep that have no shepherd.”
Subject: Leadership Transition Plan
Moses is about to die. He has led this group of rebellious people for almost 40 years by now. He, himself, will lose his blessing of entering the promise land due to his own rebellion. God has held him and the people accountable for their sin. Now, Moses wants to make sure this new generation of believers does not follow in the footsteps of their fathers. He asks God that the next leader can be established. God agrees and Joshua is selected. It should be noted that Joshua is a member of the older generation. He was faithful in the issue of the 12 spies and God choose him to be the leader. The key here is the Moses did not want the people to be without leadership, or for the leadership transition to be haphazard. This was a strategic move. Despite having faith in the sovereignty of God, Moses still thought it best to select a leader prior to his death. Prudence and planning are not shipwrecked by faith. Faith actually fosters prudence and planning. God has giving us wisdom through our faith to make sure we plan and secure good leadership. Instead of just saying, "let's just trust God," Moses made sure that the trusting of God was before his death, with plans and structure.
Moses spoke to the Lord, saying, “Let the Lord, the God of the spirits of all flesh, appoint a man over the congregation who shall go out before them and come in before them, who shall lead them out and bring them in, that the congregation of the Lord may not be as sheep that have no shepherd.”
Subject: Leadership Transition Plan
Moses is about to die. He has led this group of rebellious people for almost 40 years by now. He, himself, will lose his blessing of entering the promise land due to his own rebellion. God has held him and the people accountable for their sin. Now, Moses wants to make sure this new generation of believers does not follow in the footsteps of their fathers. He asks God that the next leader can be established. God agrees and Joshua is selected. It should be noted that Joshua is a member of the older generation. He was faithful in the issue of the 12 spies and God choose him to be the leader. The key here is the Moses did not want the people to be without leadership, or for the leadership transition to be haphazard. This was a strategic move. Despite having faith in the sovereignty of God, Moses still thought it best to select a leader prior to his death. Prudence and planning are not shipwrecked by faith. Faith actually fosters prudence and planning. God has giving us wisdom through our faith to make sure we plan and secure good leadership. Instead of just saying, "let's just trust God," Moses made sure that the trusting of God was before his death, with plans and structure.
Sunday, September 18, 2016
Subject: Slavery - Philemon
Philemon 1:10-11 (ESV Strong's)
I appeal to you for my child, Onesimus, whose father I became in my imprisonment. (Formerly he was useless to you, but now he is indeed useful to you and to me.)
Subject: Human bondage - Slavery
The story of Philemon could be repeated, in Paul's day, numerous times. The most common normative of the day may have been slavery. It would not be hard to find evidence that more than 70% of people, during this time period of Roman rule, were in a slave-owner relationship. That was the way it was. The church did not ignore slavery, but saw the power of the Gospel vs. the power of the government to change what was broken in people to change how they treated each other. Paul looked at slavery through the lens of the Gospel. He probably didn't ignore slavery, only seeing it as a societal institution not needing change via political strategies; but rather as a societal institution that would be and could be transformed through the power of the gospel. As those who were caught in the bond of this societal normative (at the time no one thought differently) began to come to Christ, the power of the Gospel would change their view of the slave and master positions ... The power of love, found in the gospel, would and could change heart, soul and station. Today most believers look at the power of government and the laws within our constitution to change the social ills of the day. Most will fight for and should fight for the "rights" of others via the law. However, the power to change the way people behave in these social challenges is not found in legal standards and constitutional law, but through the Law of Love as laid out by Christ. Some would say that Christ did not speak about slavery. He simply acknowledged it as a social norm. He even used slavery in a few parables, but didn't condone it or speak out against it (see Luke 12:47-48). But, Jesus did speak to slavery in His death. He came to solve the very essence of slavery: Sin!! He knew that the power of God's love via the gospel message, He would provide, would be all that is needed to solve slavery and any other social disjunction. We ought to continue this. Paul preached the gospel to Philemon who's slave, Onesimus, ran away. Philemon was not to stake his legal claim on Onesimus, he was implored, by Paul, to practice the Law of Love.
I appeal to you for my child, Onesimus, whose father I became in my imprisonment. (Formerly he was useless to you, but now he is indeed useful to you and to me.)
Subject: Human bondage - Slavery
The story of Philemon could be repeated, in Paul's day, numerous times. The most common normative of the day may have been slavery. It would not be hard to find evidence that more than 70% of people, during this time period of Roman rule, were in a slave-owner relationship. That was the way it was. The church did not ignore slavery, but saw the power of the Gospel vs. the power of the government to change what was broken in people to change how they treated each other. Paul looked at slavery through the lens of the Gospel. He probably didn't ignore slavery, only seeing it as a societal institution not needing change via political strategies; but rather as a societal institution that would be and could be transformed through the power of the gospel. As those who were caught in the bond of this societal normative (at the time no one thought differently) began to come to Christ, the power of the Gospel would change their view of the slave and master positions ... The power of love, found in the gospel, would and could change heart, soul and station. Today most believers look at the power of government and the laws within our constitution to change the social ills of the day. Most will fight for and should fight for the "rights" of others via the law. However, the power to change the way people behave in these social challenges is not found in legal standards and constitutional law, but through the Law of Love as laid out by Christ. Some would say that Christ did not speak about slavery. He simply acknowledged it as a social norm. He even used slavery in a few parables, but didn't condone it or speak out against it (see Luke 12:47-48). But, Jesus did speak to slavery in His death. He came to solve the very essence of slavery: Sin!! He knew that the power of God's love via the gospel message, He would provide, would be all that is needed to solve slavery and any other social disjunction. We ought to continue this. Paul preached the gospel to Philemon who's slave, Onesimus, ran away. Philemon was not to stake his legal claim on Onesimus, he was implored, by Paul, to practice the Law of Love.
Saturday, September 17, 2016
Subject: Sovereignty of God - John 19-21
John 19:7-11 (ESV Strong's)
The Jews answered him, “We have a law, and according to that law he ought to die because he has made himself the Son of God.” When Pilate heard this statement, he was even more afraid. He entered his headquarters again and said to Jesus, “Where are you from?” But Jesus gave him no answer. So Pilate said to him, “You will not speak to me? Do you not know that I have authority to release you and authority to crucify you?” Jesus answered him, “You would have no authority over me at all unless it had been given you from above. Therefore he who delivered me over to you has the greater sin.”
Subject: Sovereignty of God
In chapter 19 of this beloved Gospel, John is remembering Christ's crucifixion. He is reminding us of the torture, the politics and the envy behind it. Pilate was a leader who "thought" he had some control over the situation. When he thought about releasing Jesus the Jews, in envy, would accuse him of not being a friend of Caesar. That would move him to follow through. But, not before Pilate was told that Jesus claimed to be the Son of God. Pilate, upon hearing such a claim, asks Jesus where He is from. That would be funny in any other setting. Jesus would not answer Pilate which caused Pilate to use his do-you-know-who-I-am voice. Here is where we see the sovereignty of God spoken by Jesus. Although Pilate and the Jews were the instrument, God was sending His Son to die on the cross for us. This wicked scene was a sovereign act of God's love for mankind. Pilate wanted to think he was playing a large role in the act. But, he was just an instrument. God simply removed His grace from the scene and that allowed the sin of man to do what it does, kill!! The wages of sin is death. Man, without God's grace, is a deadly machine. This scene, as horrific as it was, was only happening because God removed His grace to provide His Son for our substitute.
The Jews answered him, “We have a law, and according to that law he ought to die because he has made himself the Son of God.” When Pilate heard this statement, he was even more afraid. He entered his headquarters again and said to Jesus, “Where are you from?” But Jesus gave him no answer. So Pilate said to him, “You will not speak to me? Do you not know that I have authority to release you and authority to crucify you?” Jesus answered him, “You would have no authority over me at all unless it had been given you from above. Therefore he who delivered me over to you has the greater sin.”
Subject: Sovereignty of God
In chapter 19 of this beloved Gospel, John is remembering Christ's crucifixion. He is reminding us of the torture, the politics and the envy behind it. Pilate was a leader who "thought" he had some control over the situation. When he thought about releasing Jesus the Jews, in envy, would accuse him of not being a friend of Caesar. That would move him to follow through. But, not before Pilate was told that Jesus claimed to be the Son of God. Pilate, upon hearing such a claim, asks Jesus where He is from. That would be funny in any other setting. Jesus would not answer Pilate which caused Pilate to use his do-you-know-who-I-am voice. Here is where we see the sovereignty of God spoken by Jesus. Although Pilate and the Jews were the instrument, God was sending His Son to die on the cross for us. This wicked scene was a sovereign act of God's love for mankind. Pilate wanted to think he was playing a large role in the act. But, he was just an instrument. God simply removed His grace from the scene and that allowed the sin of man to do what it does, kill!! The wages of sin is death. Man, without God's grace, is a deadly machine. This scene, as horrific as it was, was only happening because God removed His grace to provide His Son for our substitute.
Friday, September 16, 2016
Subject: Giving - Amos 5-9
Amos 5:11 (ESV Strong's)
Therefore because you trample on the poor
and you exact taxes of grain from him,
you have built houses of hewn stone,
but you shall not dwell in them;
you have planted pleasant vineyards,
but you shall not drink their wine.
Subject: Giving to others
Before anything is written concerning the above passage, we should read another passage and compare the two.
Psalms 112:5-9 (ESV Strong's)
It is well with the man who deals generously and lends;
who conducts his affairs with justice.
For the righteous will never be moved;
he will be remembered forever.
He is not afraid of bad news;
his heart is firm, trusting in the Lord.
His heart is steady; he will not be afraid,
until he looks in triumph on his adversaries.
He has distributed freely; he has given to the poor;
his righteousness endures forever;
his horn is exalted in honor.
Amos was writing to Israel, who had become very selfish and wicked. The leadership and wealthy, in particular, had become self-centers and self-serving. When that happens we are less interested in helping the poor and those in need. God's heart is a heart of giving. God wants us to reflect that spirit. When we hold onto things for ourselves we are not Godly. God will judge those who oppress the poor and are unjust in their dealings with mankind. We might not see His Justice, but that does not limit the truth that He will judge, or is judging. God blesses those who give. That is the contrast to see.
Therefore because you trample on the poor
and you exact taxes of grain from him,
you have built houses of hewn stone,
but you shall not dwell in them;
you have planted pleasant vineyards,
but you shall not drink their wine.
Subject: Giving to others
Before anything is written concerning the above passage, we should read another passage and compare the two.
Psalms 112:5-9 (ESV Strong's)
It is well with the man who deals generously and lends;
who conducts his affairs with justice.
For the righteous will never be moved;
he will be remembered forever.
He is not afraid of bad news;
his heart is firm, trusting in the Lord.
His heart is steady; he will not be afraid,
until he looks in triumph on his adversaries.
He has distributed freely; he has given to the poor;
his righteousness endures forever;
his horn is exalted in honor.
Amos was writing to Israel, who had become very selfish and wicked. The leadership and wealthy, in particular, had become self-centers and self-serving. When that happens we are less interested in helping the poor and those in need. God's heart is a heart of giving. God wants us to reflect that spirit. When we hold onto things for ourselves we are not Godly. God will judge those who oppress the poor and are unjust in their dealings with mankind. We might not see His Justice, but that does not limit the truth that He will judge, or is judging. God blesses those who give. That is the contrast to see.
Thursday, September 15, 2016
Subject: Sanctification - Proverbs 25
Proverbs 25:4,5
Take away the dross from the silver, and there comes out a vessel for the smith; Take away the wicked before the king, and his throne will be established in righteousness.
Subject: Sanctification
I know very little about silver smithing. I know very little about the chemical breakdown of metals and can't really say I could readily even define what "dross" is. But, I can get the meaning of these two proverbs without that insight: Take away the bad and what remains is good. God, after He saves us for eternity and places Christ in our hearts (the essence of wisdom), He then goes on to purify us. In theological terms that is called the "sanctification" process. God is changing us as we grow "in Christ" from one degree to another ... from "glory to glory" (2 Corinthians 3:18). I imagine that in order to get dross from silver their is some type of refining process the involves heat. The dross is metaled away. That is a tough process. It is not an easy process. God is in the process of "burning" off the dross in our lives. He is in the process of "purifying" us. That can be, and often is, a very painful process. We sometimes look at our Christianity as a privilege given to us and therefore to be wholly enjoyed. And, that is certainly true. We should enjoy it. But, growth has its pain. The growth process is something we need to embrace and realize that in order to get silver God has to burn off the dross.
Take away the dross from the silver, and there comes out a vessel for the smith; Take away the wicked before the king, and his throne will be established in righteousness.
Subject: Sanctification
I know very little about silver smithing. I know very little about the chemical breakdown of metals and can't really say I could readily even define what "dross" is. But, I can get the meaning of these two proverbs without that insight: Take away the bad and what remains is good. God, after He saves us for eternity and places Christ in our hearts (the essence of wisdom), He then goes on to purify us. In theological terms that is called the "sanctification" process. God is changing us as we grow "in Christ" from one degree to another ... from "glory to glory" (2 Corinthians 3:18). I imagine that in order to get dross from silver their is some type of refining process the involves heat. The dross is metaled away. That is a tough process. It is not an easy process. God is in the process of "burning" off the dross in our lives. He is in the process of "purifying" us. That can be, and often is, a very painful process. We sometimes look at our Christianity as a privilege given to us and therefore to be wholly enjoyed. And, that is certainly true. We should enjoy it. But, growth has its pain. The growth process is something we need to embrace and realize that in order to get silver God has to burn off the dross.
Wednesday, September 14, 2016
Subject: The vexation of the Wicked - Psalm 111-113
Psalms 112:10 (ESV Strong's)
The wicked man sees it and is angry;
he gnashes his teeth and melts away;
the desire of the wicked will perish!
Subject: The vexation of the Wicked
Those who reject the covenant of God, who despise the Fear of the Lord and are self-governed and self-centered, despise and are vexed in their soul when they see the bounty and beauty of the righteous. In the preceding verses to the one recorded above, the writer of Psalm 112 is stated the joy, fulfillment and grace that is in the life of those who fear the Lord. They not only have their "horn filled" (a reference to being blessed by God), they are so filled with God's grace they are gracious to others. You would think that this graciousness to the world around them would be attractive to the wicked. In fact, Jesus told us to "let you light so shine before men" that when they see your good works they will glorify Him (Matthew 5:15). However, this Psalm states that there are some, who when they see the graciousness in the life of the believer, will not be glorifying God but we vexed in their spirit. They so desire to have their lives blessed that they envy those who fear the Lord. Yet, because they won't fear God their own desires will perish. This is the picture of the true depravity of mankind. They desire to be filled with blessing but their desires perish because they do not submit to the Lordship of Christ. They see believers filled with God's grace and being gracious to others, and rather than praising God, their envy for blessings stirs their anger and causes them to gnash their teeth. We may think our blessed lives in Christ would be attractive to the unbeliever. But, in reality it is a cause for envy and hatred. The won't submit and can't be blessed. That is the reason they hate us!!
The wicked man sees it and is angry;
he gnashes his teeth and melts away;
the desire of the wicked will perish!
Subject: The vexation of the Wicked
Those who reject the covenant of God, who despise the Fear of the Lord and are self-governed and self-centered, despise and are vexed in their soul when they see the bounty and beauty of the righteous. In the preceding verses to the one recorded above, the writer of Psalm 112 is stated the joy, fulfillment and grace that is in the life of those who fear the Lord. They not only have their "horn filled" (a reference to being blessed by God), they are so filled with God's grace they are gracious to others. You would think that this graciousness to the world around them would be attractive to the wicked. In fact, Jesus told us to "let you light so shine before men" that when they see your good works they will glorify Him (Matthew 5:15). However, this Psalm states that there are some, who when they see the graciousness in the life of the believer, will not be glorifying God but we vexed in their spirit. They so desire to have their lives blessed that they envy those who fear the Lord. Yet, because they won't fear God their own desires will perish. This is the picture of the true depravity of mankind. They desire to be filled with blessing but their desires perish because they do not submit to the Lordship of Christ. They see believers filled with God's grace and being gracious to others, and rather than praising God, their envy for blessings stirs their anger and causes them to gnash their teeth. We may think our blessed lives in Christ would be attractive to the unbeliever. But, in reality it is a cause for envy and hatred. The won't submit and can't be blessed. That is the reason they hate us!!
Tuesday, September 13, 2016
Subject: Godly purpose vs Personal purpose - 2 Chronicles 1-5
2 Chronicles 2:1 (ESV Strong's)
Now Solomon purposed to build a temple for the name of the Lord, and a royal palace for himself.
Subject: Godly purpose vs Personal purpose
In chapter one of this book Solomon is commended by God for seeking wisdom over treasure. God tells him that since he requested wisdom and knowledge from God rather than great wealth that God would give him wisdom and knowledge AND great wealth. As we move into chapter two of the book we see Solomon begins to build the temple for God. However, in the above verse do we not have both the greatness of Solomon's walk with God and the beginning of his own personal failures? The verse states that he purposes to build a temple for God AND a royal palace for himself. There is, of course, nothing wrong with building something for yourself. We all build houses, careers and families and they are blessings to us. However, there is a contrast here about Solomon. Later he will build his own royal palace and it will be great than the the Temple in size and majesty. He will fill the Royal Palace with 700 wives and over a thousand mistresses. His wives will turn his heart and he will fail to teach his son. His son will act in a way to split the kingdom. The above verse may be the beginning of the fall of Solomon. In chapter one he had one purpose: Seek wisdom from God. In chapter two he had two purposes: Build something for God and something for self. Perhaps the Royal Palace was no real heart issue. However, it seems it led to a heart issues. The lesson here is to be careful what you purpose in your heart to do and make sure God is at that center of it ... all of it.
Now Solomon purposed to build a temple for the name of the Lord, and a royal palace for himself.
Subject: Godly purpose vs Personal purpose
In chapter one of this book Solomon is commended by God for seeking wisdom over treasure. God tells him that since he requested wisdom and knowledge from God rather than great wealth that God would give him wisdom and knowledge AND great wealth. As we move into chapter two of the book we see Solomon begins to build the temple for God. However, in the above verse do we not have both the greatness of Solomon's walk with God and the beginning of his own personal failures? The verse states that he purposes to build a temple for God AND a royal palace for himself. There is, of course, nothing wrong with building something for yourself. We all build houses, careers and families and they are blessings to us. However, there is a contrast here about Solomon. Later he will build his own royal palace and it will be great than the the Temple in size and majesty. He will fill the Royal Palace with 700 wives and over a thousand mistresses. His wives will turn his heart and he will fail to teach his son. His son will act in a way to split the kingdom. The above verse may be the beginning of the fall of Solomon. In chapter one he had one purpose: Seek wisdom from God. In chapter two he had two purposes: Build something for God and something for self. Perhaps the Royal Palace was no real heart issue. However, it seems it led to a heart issues. The lesson here is to be careful what you purpose in your heart to do and make sure God is at that center of it ... all of it.
Monday, September 12, 2016
Subject: Christ's Rule - Numbers 21-24
Numbers 24:17 (ESV Strong's)
I see him, but not now;
I behold him, but not near:
a star shall come out of Jacob,
and a scepter shall rise out of Israel;
it shall crush the forehead of Moab
and break down all the sons of Sheth.
Subject: Christ's Rule
The above verse is found in the final oracle of Balaam, the prophet who was hired by the King of Moab (Balak) to curse Israel. God would not allow Balaam to curse Israel and, in fact, every time he opened his mouth, rather than cursing the nation, Balaam would bless Israel. This infuriated Balak, but there was nothing he could do. In the final oracle Balaam not only blesses the present-day nation, but the above verse goes much father and indicates that this wandering people would eventually be a conquering nation with a king. It is little doubt the king that is prophesied, for the immediate future, is King David. But, the ultimate king will be the Messiah. The last two lines of the verse talk about the universal reign of the Messiah. Jesus will rule over all men (the "sons of Sheth ... Adam's son). Mankind does not like to to admit it, but the reign of Jesus over mankind is a truth that believers can rejoice in and have hope in, even though non-believers cringe at the thought. God established the rule of Christ on the Cross. Christ already reigns. Soon, that will come to fruition on the earth. In Balak's day it must have been as equally mystifying. The people he wanted cursed would soon reign over him. Today, the people the government wants to oppress (Christians) will soon have their King reign over them.
I see him, but not now;
I behold him, but not near:
a star shall come out of Jacob,
and a scepter shall rise out of Israel;
it shall crush the forehead of Moab
and break down all the sons of Sheth.
Subject: Christ's Rule
The above verse is found in the final oracle of Balaam, the prophet who was hired by the King of Moab (Balak) to curse Israel. God would not allow Balaam to curse Israel and, in fact, every time he opened his mouth, rather than cursing the nation, Balaam would bless Israel. This infuriated Balak, but there was nothing he could do. In the final oracle Balaam not only blesses the present-day nation, but the above verse goes much father and indicates that this wandering people would eventually be a conquering nation with a king. It is little doubt the king that is prophesied, for the immediate future, is King David. But, the ultimate king will be the Messiah. The last two lines of the verse talk about the universal reign of the Messiah. Jesus will rule over all men (the "sons of Sheth ... Adam's son). Mankind does not like to to admit it, but the reign of Jesus over mankind is a truth that believers can rejoice in and have hope in, even though non-believers cringe at the thought. God established the rule of Christ on the Cross. Christ already reigns. Soon, that will come to fruition on the earth. In Balak's day it must have been as equally mystifying. The people he wanted cursed would soon reign over him. Today, the people the government wants to oppress (Christians) will soon have their King reign over them.
Sunday, September 11, 2016
Subject: Election - Titus
Titus 1:1 (ESV Strong's)
Paul, a servant of God and an apostle of Jesus Christ, for the sake of the faith of God's elect and their knowledge of the truth, which accords with godliness,
Subject: Election
Election is the doctrine that states God "choose" that would be saved. To the average person on the street this is absurd. To the average believer this is often absurd and/or an alien topic. Most believers do NOT want to talk about God choosing someone to be saved. Most people, if they affirm any "religious" temperament, believe man has a choice if he wants to be "saved" or a person of faith. They believe, if they affirm election as God choosing those He wants to save, means God choose some NOT to be saved and that offends them and their belief in a loving God. Between these "free will" and "a loving God would not do that" argument, they stick their head in the sand about election. Yet, the above verse has all the elements we need to not only affirm election but embrace it and rejoice in the truth of it. The fact that God choose us is bodily stated. That means, despite our personal views, God reach down into man's life and made him one of His children. That is a sobering truth. That makes salvation ALL of God's Work!!! God, in love, choose us to be His children. All men were already dead!! He choose to make some alive... His elect!! That is a loving God. He chose to do this by a "faith" stirred up by men like Paul who presented the truth of God's Word. So, the doctrine here, combines the sovereignty of God's choosing and the presenting of God's truth that will activate the elect's faith and bring them into the family of God. That is election and how it works. This is what we are to rejoice in. The choosing is God, the truth of God's Word is God. The faith is a gift God gives His children to respond to God's Word. The servant sent to them to preach the truth is a "bond servant" of God. Everything in the salvation process is of God. How many can lay hold of any aspect of salvation should be beyond rational thought. Give glory to God for His salvation He gives to mankind to make them His elect!!!
Paul, a servant of God and an apostle of Jesus Christ, for the sake of the faith of God's elect and their knowledge of the truth, which accords with godliness,
Subject: Election
Election is the doctrine that states God "choose" that would be saved. To the average person on the street this is absurd. To the average believer this is often absurd and/or an alien topic. Most believers do NOT want to talk about God choosing someone to be saved. Most people, if they affirm any "religious" temperament, believe man has a choice if he wants to be "saved" or a person of faith. They believe, if they affirm election as God choosing those He wants to save, means God choose some NOT to be saved and that offends them and their belief in a loving God. Between these "free will" and "a loving God would not do that" argument, they stick their head in the sand about election. Yet, the above verse has all the elements we need to not only affirm election but embrace it and rejoice in the truth of it. The fact that God choose us is bodily stated. That means, despite our personal views, God reach down into man's life and made him one of His children. That is a sobering truth. That makes salvation ALL of God's Work!!! God, in love, choose us to be His children. All men were already dead!! He choose to make some alive... His elect!! That is a loving God. He chose to do this by a "faith" stirred up by men like Paul who presented the truth of God's Word. So, the doctrine here, combines the sovereignty of God's choosing and the presenting of God's truth that will activate the elect's faith and bring them into the family of God. That is election and how it works. This is what we are to rejoice in. The choosing is God, the truth of God's Word is God. The faith is a gift God gives His children to respond to God's Word. The servant sent to them to preach the truth is a "bond servant" of God. Everything in the salvation process is of God. How many can lay hold of any aspect of salvation should be beyond rational thought. Give glory to God for His salvation He gives to mankind to make them His elect!!!
Saturday, September 10, 2016
Subject: Spirit of God and Truth - John 16-18
John 16:13 (ESV Strong's)
When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come.
Subject: Spirit of God
When Jesus told the disciples that He was "going to the Father," He was telling them about His death and resurrection. But, even though He was leaving, He would return and He would not leave them alone. Upon Christ's ascension there would also be a giving of the Holy Spirit to them. Jesus would not leave them alone. The Spirit would come to them. But, He would not be passive. He is not a babysitter. The Spirit of God would be active in their lives and would, in turn, lead them in truth and revel truth to them. The Spirit of God is to lead us into the truth as to what will come. We can be assured that when the Spirit did fall upon the disciples and they wrote through Him about the future (see the book of Revelation), that this was truth of what would come. The Spirit will be our "guide." The Greek word here means literally to "show the way." We can be assured that we know truth because the truth is given by God and the Spirit is God. Later Pilate will ask Jesus, "What is truth." Jesus could have simply said, "The Spirit will come after my Ascension and you will know the truth!" When we are confronted by the world it is great to know that because we have the Spirit of God indwelling us we have truth indwelling us. We can rest in that fact. We are not truthful but He who dwells within us is truthful and will reveal that truth to us.
When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come.
Subject: Spirit of God
When Jesus told the disciples that He was "going to the Father," He was telling them about His death and resurrection. But, even though He was leaving, He would return and He would not leave them alone. Upon Christ's ascension there would also be a giving of the Holy Spirit to them. Jesus would not leave them alone. The Spirit would come to them. But, He would not be passive. He is not a babysitter. The Spirit of God would be active in their lives and would, in turn, lead them in truth and revel truth to them. The Spirit of God is to lead us into the truth as to what will come. We can be assured that when the Spirit did fall upon the disciples and they wrote through Him about the future (see the book of Revelation), that this was truth of what would come. The Spirit will be our "guide." The Greek word here means literally to "show the way." We can be assured that we know truth because the truth is given by God and the Spirit is God. Later Pilate will ask Jesus, "What is truth." Jesus could have simply said, "The Spirit will come after my Ascension and you will know the truth!" When we are confronted by the world it is great to know that because we have the Spirit of God indwelling us we have truth indwelling us. We can rest in that fact. We are not truthful but He who dwells within us is truthful and will reveal that truth to us.
Friday, September 9, 2016
Subject: God Uses Anyone - Amos 1-4
Amos 1:1 (ESV Strong's)
The words of Amos, who was among the shepherds of Tekoa, which he saw concerning Israel in the days of Uzziah king of Judah and in the days of Jeroboam the son of Joash, king of Israel, two years before the earthquake.
Subject: God Uses Anyone
If you read Zephaniah you will notice that he was of royal blood. He was the great-great-grandson of King Hezekiah. We give preference in our society to royalty. Even in our age we are intrigued by the royal family in England. We still stand in awe of our presidents, even when we disagree with them, or think I'll of them. They are still our leaders. When someone speaks to us we are introduced with their pedigree; their bio; their qualifications. Imagine at a public speaking situation and the speaker is introduced as a "shepherd." We don't give much credence to "shepherds." Yet, that is occupation of the writer of this prophecy. Amos was a shepherd. God sent him a vision ("... which he saw ..."). We are so fixated on "degrees" and "experience" we would have a hard time believing a shepherd. But, God Word in the mouth of God's chosen servant is an inspired message from God and profitable for doctrine, reproof, correction and instruction in righteousness. God uses all types. Christ used fishermen. When it comes to God's Work we should not be limited in our thinking or stereotypical in who we think can be used by God. We have turned God's servants into professionals. Amos, it is understood, returned to his occupation as a shepherd after delivering this message. As for results to his message, we don't have any indication anyone repented. He calls for repentance and reform. But, he was faithful to deliver the Word and that was all that was necessary. God uses people to deliver His message and that is the role we play. Do it faithful even if you are a shepherd.
The words of Amos, who was among the shepherds of Tekoa, which he saw concerning Israel in the days of Uzziah king of Judah and in the days of Jeroboam the son of Joash, king of Israel, two years before the earthquake.
Subject: God Uses Anyone
If you read Zephaniah you will notice that he was of royal blood. He was the great-great-grandson of King Hezekiah. We give preference in our society to royalty. Even in our age we are intrigued by the royal family in England. We still stand in awe of our presidents, even when we disagree with them, or think I'll of them. They are still our leaders. When someone speaks to us we are introduced with their pedigree; their bio; their qualifications. Imagine at a public speaking situation and the speaker is introduced as a "shepherd." We don't give much credence to "shepherds." Yet, that is occupation of the writer of this prophecy. Amos was a shepherd. God sent him a vision ("... which he saw ..."). We are so fixated on "degrees" and "experience" we would have a hard time believing a shepherd. But, God Word in the mouth of God's chosen servant is an inspired message from God and profitable for doctrine, reproof, correction and instruction in righteousness. God uses all types. Christ used fishermen. When it comes to God's Work we should not be limited in our thinking or stereotypical in who we think can be used by God. We have turned God's servants into professionals. Amos, it is understood, returned to his occupation as a shepherd after delivering this message. As for results to his message, we don't have any indication anyone repented. He calls for repentance and reform. But, he was faithful to deliver the Word and that was all that was necessary. God uses people to deliver His message and that is the role we play. Do it faithful even if you are a shepherd.
Thursday, September 8, 2016
Subject: Money - Proverbs 23-24
Proverbs 23:4 (NASV)
Do not weary yourself to gain wealth, Cease from your consideration of it.
Proverbs 23:4-5 (ESV)
Do not toil to acquire wealth;
be discerning enough to desist.
When your eyes light on it, it is gone,
for suddenly it sprouts wings,
flying like an eagle toward heaven.
Subject: Money
In our modern society we have become self absorb with finances, savings, retirement and accumulation of wealth. Even Christians have become predesposed to focus on "fiscal responsibility" and "financial freedom." We have many talking heads who tell us how to save and how to earn and how to spend and how to invest. And, if you are incline to "lay up treasures on the earth where moth and rust doth corrupt," these talking heads advice is very convincing. However, I have never heard one of them talk about Solomon's words in 23:4. The proverbs is so simply it confuses you with your profoundness. The word translated "consideration" is actually better stated as "understanding." Solomon seems to be saying we are not to focus on gaining wealth and we are not "cease" (pretty clear word use) from trying to understand it. Yet, we do. We study it; we analyze it; we put each penny under a microscope to grasp it. If you are in that camp that holds to this philosophy please tell me how we focus so heavily on money and "cease from our consideration of it."
There are a lot of people in the media today who make a lot of money telling us what to do with our money. They are the money talking heads. People listen to them. The invest where they tell them to invest and do what they tell them to do. However, I doubt if any call in money show would ever quote Solomon's words in 23:4,5. You can't help but read Solomon's words and sense that Solomon (perhaps the richest man who ever lived ... certainly in his day) had no use for money and saw how meaningless it was. Read his words on money in the book of Ecclesiates. He tells them to forget about the money and don't even consider it. We are to let it go. It will fly away anyhow. Like an eagle in the sky. People obese about their money. God tells us here to let it go and don't even consider it. Good advice ... wish I would hear this kind of advice on the radio.
We are not to work for the purpose of gaining wealth. This cuts across most of our thoughts on work. Working to accumulate will leave us wanting at both our bank accounts and our jobs. Solomon tells us when we do set our purpose for work as money that money will "suddenly" be gone. The accumulation of wealth is NOT our aim. The glory of God in work is to be our purpose. That is when we find satisfaction in our work. When we make it about money we will find our jobs bankrupt.
Do not weary yourself to gain wealth, Cease from your consideration of it.
Proverbs 23:4-5 (ESV)
Do not toil to acquire wealth;
be discerning enough to desist.
When your eyes light on it, it is gone,
for suddenly it sprouts wings,
flying like an eagle toward heaven.
Subject: Money
In our modern society we have become self absorb with finances, savings, retirement and accumulation of wealth. Even Christians have become predesposed to focus on "fiscal responsibility" and "financial freedom." We have many talking heads who tell us how to save and how to earn and how to spend and how to invest. And, if you are incline to "lay up treasures on the earth where moth and rust doth corrupt," these talking heads advice is very convincing. However, I have never heard one of them talk about Solomon's words in 23:4. The proverbs is so simply it confuses you with your profoundness. The word translated "consideration" is actually better stated as "understanding." Solomon seems to be saying we are not to focus on gaining wealth and we are not "cease" (pretty clear word use) from trying to understand it. Yet, we do. We study it; we analyze it; we put each penny under a microscope to grasp it. If you are in that camp that holds to this philosophy please tell me how we focus so heavily on money and "cease from our consideration of it."
There are a lot of people in the media today who make a lot of money telling us what to do with our money. They are the money talking heads. People listen to them. The invest where they tell them to invest and do what they tell them to do. However, I doubt if any call in money show would ever quote Solomon's words in 23:4,5. You can't help but read Solomon's words and sense that Solomon (perhaps the richest man who ever lived ... certainly in his day) had no use for money and saw how meaningless it was. Read his words on money in the book of Ecclesiates. He tells them to forget about the money and don't even consider it. We are to let it go. It will fly away anyhow. Like an eagle in the sky. People obese about their money. God tells us here to let it go and don't even consider it. Good advice ... wish I would hear this kind of advice on the radio.
We are not to work for the purpose of gaining wealth. This cuts across most of our thoughts on work. Working to accumulate will leave us wanting at both our bank accounts and our jobs. Solomon tells us when we do set our purpose for work as money that money will "suddenly" be gone. The accumulation of wealth is NOT our aim. The glory of God in work is to be our purpose. That is when we find satisfaction in our work. When we make it about money we will find our jobs bankrupt.
Wednesday, September 7, 2016
Subject: God's Sovereignty - Psalm 108-110
Psalms 108:7-9 (ESV Strong's)
God has promised in his holiness:
“With exultation I will divide up Shechem
and portion out the Valley of Succoth.
Gilead is mine; Manasseh is mine;
Ephraim is my helmet,
Judah my scepter.
Moab is my washbasin;
upon Edom I cast my shoe;
over Philistia I shout in triumph.”
Subject: God's Sovereignty
In the above passage God is claiming that He is King and Ruler over the land that Israel will possess. The nation was given the land by God, but God is the King of the Land. This Psalm demonstrates God's sovereign rule over the affairs of man and the possessions of man. Our nation's today think they and their rulers are in charge. This passage shows us that God is the ultimate King of the Universe. National leaders should recognize that they are only sitting in the chair of leadership in their countries. God is the Sovereign King over all. Shechem and Succoth are the extreme east and west of the land. God is claiming it all. It is ultimately based, however, on the promises of God that He would give the land to the nation of Israel. At the end of verse four of this section the writer (King David) states that God's "faithfulness reaches to the clouds." This above section is an example of God being faithful to the nation and giving them His possessions. The nation of Israel would get to the point that they would think this was "their" land. But, it was a gift from God. God had bestowed this to them. We must praise God for His faithfulness and His sovereign rule over the affairs of man.
God has promised in his holiness:
“With exultation I will divide up Shechem
and portion out the Valley of Succoth.
Gilead is mine; Manasseh is mine;
Ephraim is my helmet,
Judah my scepter.
Moab is my washbasin;
upon Edom I cast my shoe;
over Philistia I shout in triumph.”
Subject: God's Sovereignty
In the above passage God is claiming that He is King and Ruler over the land that Israel will possess. The nation was given the land by God, but God is the King of the Land. This Psalm demonstrates God's sovereign rule over the affairs of man and the possessions of man. Our nation's today think they and their rulers are in charge. This passage shows us that God is the ultimate King of the Universe. National leaders should recognize that they are only sitting in the chair of leadership in their countries. God is the Sovereign King over all. Shechem and Succoth are the extreme east and west of the land. God is claiming it all. It is ultimately based, however, on the promises of God that He would give the land to the nation of Israel. At the end of verse four of this section the writer (King David) states that God's "faithfulness reaches to the clouds." This above section is an example of God being faithful to the nation and giving them His possessions. The nation of Israel would get to the point that they would think this was "their" land. But, it was a gift from God. God had bestowed this to them. We must praise God for His faithfulness and His sovereign rule over the affairs of man.
Tuesday, September 6, 2016
Subject: Purpose - 1 Chronicles 25-29
1 Chronicles 29:17-18 (ESV Strong's)
I know, my God, that you test the heart and have pleasure in uprightness. In the uprightness of my heart I have freely offered all these things, and now I have seen your people, who are present here, offering freely and joyously to you. O Lord, the God of Abraham, Isaac, and Israel, our fathers, keep forever such purposes and thoughts in the hearts of your people, and direct their hearts toward you.
Subject: God's Purpose in our Hearts
King David was rejected in regard to his desire to build the Temple. Instead, God wanted David's son, Solomon, to build it. But, that did not stop David from preparing all the materials for the building of said Temple. David inspired the people of God to give to the project, as well. In the above passage they are celebrating that God had put into their hearts this purpose. David's praise and prayer to God was that the people would not just have this purpose now (to give of their wealth to God) but would have the purpose of pleasing God in their hearts and thoughts, forever!!! We can be so fickle as believers. We get high at the worship service but by Wednesday of that week we are low and non-responsive in our walk with God. David's prayer was a that the people would never lose this purpose in their lives. Keeping the purposes of God in the heart and mind is the summarization of Godliness. Jesus told us that the whole Law could be summed up in loving the Lord our God and keeping Him in our hearts and minds; and loving our neighbors as ourselves. We are to love God and have His purpose at the very center of our lives. This is not to be a brief time in our lives or a few times in our lives. We are to have the purposes of God in our lives always.
I know, my God, that you test the heart and have pleasure in uprightness. In the uprightness of my heart I have freely offered all these things, and now I have seen your people, who are present here, offering freely and joyously to you. O Lord, the God of Abraham, Isaac, and Israel, our fathers, keep forever such purposes and thoughts in the hearts of your people, and direct their hearts toward you.
Subject: God's Purpose in our Hearts
King David was rejected in regard to his desire to build the Temple. Instead, God wanted David's son, Solomon, to build it. But, that did not stop David from preparing all the materials for the building of said Temple. David inspired the people of God to give to the project, as well. In the above passage they are celebrating that God had put into their hearts this purpose. David's praise and prayer to God was that the people would not just have this purpose now (to give of their wealth to God) but would have the purpose of pleasing God in their hearts and thoughts, forever!!! We can be so fickle as believers. We get high at the worship service but by Wednesday of that week we are low and non-responsive in our walk with God. David's prayer was a that the people would never lose this purpose in their lives. Keeping the purposes of God in the heart and mind is the summarization of Godliness. Jesus told us that the whole Law could be summed up in loving the Lord our God and keeping Him in our hearts and minds; and loving our neighbors as ourselves. We are to love God and have His purpose at the very center of our lives. This is not to be a brief time in our lives or a few times in our lives. We are to have the purposes of God in our lives always.
Monday, September 5, 2016
Subject: Grace to others - Numbers 18-20
Numbers 20:14-21 (ESV Strong's)
Moses sent messengers from Kadesh to the king of Edom: “Thus says your brother Israel: You know all the hardship that we have met: how our fathers went down to Egypt, and we lived in Egypt a long time. And the Egyptians dealt harshly with us and our fathers. And when we cried to the Lord, he heard our voice and sent an angel and brought us out of Egypt. And here we are in Kadesh, a city on the edge of your territory. Please let us pass through your land. We will not pass through field or vineyard, or drink water from a well. We will go along the King's Highway. We will not turn aside to the right hand or to the left until we have passed through your territory.” But Edom said to him, “You shall not pass through, lest I come out with the sword against you.” And the people of Israel said to him, “We will go up by the highway, and if we drink of your water, I and my livestock, then I will pay for it. Let me only pass through on foot, nothing more.” But he said, “You shall not pass through.” And Edom came out against them with a large army and with a strong force. Thus Edom refused to give Israel passage through his territory, so Israel turned away from him.
Subject: Grace for others
The Christian life is about receiving and giving grace. God gave us grace and we are to give others grace. Grace is the oil that smooths out life and gives life. Think about how refreshing it is to have someone give you grace. When you mess up and make a huge mistake and they extend to you grace!! Think of how it is when we sin and sin and sin and God, in His abundant love for us gives us grace. Think about the truth of the that and the feeling that follows that truth. In the above passage, however, the Edomites did not have grace. They did not allow Moses and the people to pass through their land where God wanted them to go. Not only did that offend the nation of Israel, it also offended God and violated the character of God. The prophet Obadiah would eventually prophesy destruction against the Edomites for their lack of Grace. Edom was a descendant of Essau. Essau sold his birthright to Jacob (Israel) for some stew. Edom's lack of forgiveness and grace is what is pictured above. We should be a forgiving and people of Grace. That is an example of God's grace and magnifies Him!!!
Moses sent messengers from Kadesh to the king of Edom: “Thus says your brother Israel: You know all the hardship that we have met: how our fathers went down to Egypt, and we lived in Egypt a long time. And the Egyptians dealt harshly with us and our fathers. And when we cried to the Lord, he heard our voice and sent an angel and brought us out of Egypt. And here we are in Kadesh, a city on the edge of your territory. Please let us pass through your land. We will not pass through field or vineyard, or drink water from a well. We will go along the King's Highway. We will not turn aside to the right hand or to the left until we have passed through your territory.” But Edom said to him, “You shall not pass through, lest I come out with the sword against you.” And the people of Israel said to him, “We will go up by the highway, and if we drink of your water, I and my livestock, then I will pay for it. Let me only pass through on foot, nothing more.” But he said, “You shall not pass through.” And Edom came out against them with a large army and with a strong force. Thus Edom refused to give Israel passage through his territory, so Israel turned away from him.
Subject: Grace for others
The Christian life is about receiving and giving grace. God gave us grace and we are to give others grace. Grace is the oil that smooths out life and gives life. Think about how refreshing it is to have someone give you grace. When you mess up and make a huge mistake and they extend to you grace!! Think of how it is when we sin and sin and sin and God, in His abundant love for us gives us grace. Think about the truth of the that and the feeling that follows that truth. In the above passage, however, the Edomites did not have grace. They did not allow Moses and the people to pass through their land where God wanted them to go. Not only did that offend the nation of Israel, it also offended God and violated the character of God. The prophet Obadiah would eventually prophesy destruction against the Edomites for their lack of Grace. Edom was a descendant of Essau. Essau sold his birthright to Jacob (Israel) for some stew. Edom's lack of forgiveness and grace is what is pictured above. We should be a forgiving and people of Grace. That is an example of God's grace and magnifies Him!!!
Sunday, September 4, 2016
Subject: Perseverance - 2 Timothy 3-4
2 Timothy 4:16-18 (ESV Strong's)
At my first defense no one came to stand by me, but all deserted me. May it not be charged against them! But the Lord stood by me and strengthened me, so that through me the message might be fully proclaimed and all the Gentiles might hear it. So I was rescued from the lion's mouth. The Lord will rescue me from every evil deed and bring me safely into his heavenly kingdom. To him be the glory forever and ever. Amen.
Subject: Perseverance
There is a doctrine of Christian living known as the "perseverance of the Saints." In the Calvin acrostic, "TULIP", the "P" is for perseverance. The doctrine, simply stated, means that those who have faith in Christ will persevere to the very end, because Christ will do the work necessary to make the secure. It means that once a person is justified and regenerated by the act of Christ through the ministry of the Spirit NOTHING can separate them from the Love of God in Christ Jesus (Romans 8:29-39). In the above passage Paul is telling young Pastor Timothy that God has and will secure Paul to the end. Although no man may stand with us, those who stand for Christ and stand, by faith, in Christ, will be kept until the very end and secure to the end. There are some who believe that our actions, after faith for regeneration, keep us secure. This very plainly states that it is Christ who keeps us and Christ who gets the glory. If WE can keep ourselves saved WE would get the glory. We can't steal God's glory. God keeps us and deserves to be praised for that keeping!!! He will rescue us from every evil deed.
At my first defense no one came to stand by me, but all deserted me. May it not be charged against them! But the Lord stood by me and strengthened me, so that through me the message might be fully proclaimed and all the Gentiles might hear it. So I was rescued from the lion's mouth. The Lord will rescue me from every evil deed and bring me safely into his heavenly kingdom. To him be the glory forever and ever. Amen.
Subject: Perseverance
There is a doctrine of Christian living known as the "perseverance of the Saints." In the Calvin acrostic, "TULIP", the "P" is for perseverance. The doctrine, simply stated, means that those who have faith in Christ will persevere to the very end, because Christ will do the work necessary to make the secure. It means that once a person is justified and regenerated by the act of Christ through the ministry of the Spirit NOTHING can separate them from the Love of God in Christ Jesus (Romans 8:29-39). In the above passage Paul is telling young Pastor Timothy that God has and will secure Paul to the end. Although no man may stand with us, those who stand for Christ and stand, by faith, in Christ, will be kept until the very end and secure to the end. There are some who believe that our actions, after faith for regeneration, keep us secure. This very plainly states that it is Christ who keeps us and Christ who gets the glory. If WE can keep ourselves saved WE would get the glory. We can't steal God's glory. God keeps us and deserves to be praised for that keeping!!! He will rescue us from every evil deed.
Saturday, September 3, 2016
Subject: Holy Spirit's Ministry - John 13-15
John 14:23 (ESV Strong's)
Jesus answered him, “If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him.
Subject: Holy Spirit's Ministry
John 13-15 has so much to read and digest. Jesus is baring his heart to His disciples. They are learning things they won't even grasp until His resurrection and accession. They are learning things about the next hours, days and centuries. They are also learning about the doctrine of the Holy Spirit in these chapters. Jesus promises them that, despite His going to heaven (a concept they could not understand) He was going to send them a "Comforter." In the above verse we see that Jesus is telling them that He loves them and He and the Father love them. But, he also says when He returns to the Father "THEY" will come to them and make a home with them. The only way that can happen is within the beauty and majesty of the Trinity. In the beginning of the chapter Jesus told them He was going away and was going to make a "Mansion" for them. The same word in that part of the passage (make "room" in the mansion) is used here to state He and the Father (through the ministry of the Holy Spirit) will come to make a "home" with them. Jesus is NOT leaving His disciples (or us). He sends the Spirit, who indwells us. He makes His home with us. He is at Home with us. We are at Home with Him IN us!! What a blessed truth!!
Jesus answered him, “If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him.
Subject: Holy Spirit's Ministry
John 13-15 has so much to read and digest. Jesus is baring his heart to His disciples. They are learning things they won't even grasp until His resurrection and accession. They are learning things about the next hours, days and centuries. They are also learning about the doctrine of the Holy Spirit in these chapters. Jesus promises them that, despite His going to heaven (a concept they could not understand) He was going to send them a "Comforter." In the above verse we see that Jesus is telling them that He loves them and He and the Father love them. But, he also says when He returns to the Father "THEY" will come to them and make a home with them. The only way that can happen is within the beauty and majesty of the Trinity. In the beginning of the chapter Jesus told them He was going away and was going to make a "Mansion" for them. The same word in that part of the passage (make "room" in the mansion) is used here to state He and the Father (through the ministry of the Holy Spirit) will come to make a "home" with them. Jesus is NOT leaving His disciples (or us). He sends the Spirit, who indwells us. He makes His home with us. He is at Home with us. We are at Home with Him IN us!! What a blessed truth!!
Friday, September 2, 2016
Subject: God's Sovereignty - Joel
Joel 2:11 (ESV Strong's)
The Lord utters his voice
before his army,
for his camp is exceedingly great;
he who executes his word is powerful.
For the day of the Lord is great and very awesome;
who can endure it?
Subject: God's Sovereignty
The above verse is taken from the section of Joel where the prophet is describing the army that will be used by God to discipline His children, Israel. Israel had disobeyed the commands of the Lord and God had told them if they did, they would suffer His hand of discipline for it. God would use an army (Babylon) to do the discipline. If you read the verses prior to the above verse you can see the devastation of this army. They are warring machine. They march forward and leave nothing behind that was in their path. Yet, they are not an army controlled by their own power and sovereign will. No, they are controlled by The Sovereign. God is the God who is in control. They are referred to as "his army." God is simply using this evil group of people to discipline His children. God uses evil leaders to discipline the people of God. Could He do that today? Are the issues we are having in our society today with evil leaders God's "army" to discipline His children? God is sovereign and the leadership of the world is not. They believe they are in control and even doubt and cast displeasure on the thought that God is sovereign. Yet, so too did Babylon. They, too, thought their were their own sovereigns. Yet, God was in charge. So, too, today!!!
The Lord utters his voice
before his army,
for his camp is exceedingly great;
he who executes his word is powerful.
For the day of the Lord is great and very awesome;
who can endure it?
Subject: God's Sovereignty
The above verse is taken from the section of Joel where the prophet is describing the army that will be used by God to discipline His children, Israel. Israel had disobeyed the commands of the Lord and God had told them if they did, they would suffer His hand of discipline for it. God would use an army (Babylon) to do the discipline. If you read the verses prior to the above verse you can see the devastation of this army. They are warring machine. They march forward and leave nothing behind that was in their path. Yet, they are not an army controlled by their own power and sovereign will. No, they are controlled by The Sovereign. God is the God who is in control. They are referred to as "his army." God is simply using this evil group of people to discipline His children. God uses evil leaders to discipline the people of God. Could He do that today? Are the issues we are having in our society today with evil leaders God's "army" to discipline His children? God is sovereign and the leadership of the world is not. They believe they are in control and even doubt and cast displeasure on the thought that God is sovereign. Yet, so too did Babylon. They, too, thought their were their own sovereigns. Yet, God was in charge. So, too, today!!!
Thursday, September 1, 2016
Subject: Counselor to Leadership - Proverbs 22
Proverbs 22:11
He who loves purity of heart
And whose speech is gracious, the king is his friend.
Subject: Counselor to Leadership
Leadership loves those who promote Godliness in their life. Even if the leader is not a Godly man or women themselves, most leaders value a follower who has gracious speech and pure motives from the heart. There are, of course, corrupt leaders. Leaders (Kings) make friends with such people. At least they should. Leadership, good, moral leadership, surrounds themselves with quality people. You can often, if not always, spot great leaders based upon the people that are around them ... the people they surround themselves with. Immoral leaders don't care who they listen to. The story of Rehoboam in 1 Kings 12 is a good example of this. He surrounded himself with his friends from his youth and failed to see the value of listening to those who love purity and speak graciously. We ought to strive to be like Daniel. King Nebuchadnezzar was a friend to Daniel. That's because Daniel was a walking example of this proverb. Pharaoh was a friend of Joseph because Joseph was a friend of God and fulfilled this proverb. The king is the friend to the one who acts like a king.
He who loves purity of heart
And whose speech is gracious, the king is his friend.
Subject: Counselor to Leadership
Leadership loves those who promote Godliness in their life. Even if the leader is not a Godly man or women themselves, most leaders value a follower who has gracious speech and pure motives from the heart. There are, of course, corrupt leaders. Leaders (Kings) make friends with such people. At least they should. Leadership, good, moral leadership, surrounds themselves with quality people. You can often, if not always, spot great leaders based upon the people that are around them ... the people they surround themselves with. Immoral leaders don't care who they listen to. The story of Rehoboam in 1 Kings 12 is a good example of this. He surrounded himself with his friends from his youth and failed to see the value of listening to those who love purity and speak graciously. We ought to strive to be like Daniel. King Nebuchadnezzar was a friend to Daniel. That's because Daniel was a walking example of this proverb. Pharaoh was a friend of Joseph because Joseph was a friend of God and fulfilled this proverb. The king is the friend to the one who acts like a king.
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