1 Thessalonians 5:15 (ESV Strong's)
See that no one repays anyone evil for evil, but always seek to do good to one another and to everyone.
Subject: Retaliation
The above verse might be one of the most difficult of all Christian behaviors to pull off. Having a spirit of non-retaliation and vengeance is something that has to be totally accomplished by the power of the Spirit. Our example of this approach to life is obviously Jesus as He hung on the cross. Note what Peter says about Christ's time on the cross:
1 Peter 2:23 (ESV Strong's)
When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly.
In the moment of sure agony, pain and injustice, Jesus simply trusted the One who had placed Him on the cross to, eventually, make it right. God had placed His Son on the cross. God is a God of Justice. Therefore, even though this was a unjust moment, Jesus committed the circumstances to God. ONLY God can judge the unjust in a just way!! We cannot. God wants us to trust Him when others hurt us and are unfair and unjust to us. We are not to seek our our justice - since we are unjust people and won't deliver justice, justly. Paul tells us the same thing in Romans 12. Give the circumstance to God.
Sunday, July 31, 2016
Saturday, July 30, 2016
Subject: Knowing Christ - John 1-2
John 1:48-51
Nathanael said to him, “How do you know me?” Jesus answered him, “Before Philip called you, when you were under the fig tree, I saw you.” Nathanael answered him, “Rabbi, you are the Son of God! You are the King of Israel!” Jesus answered him, “Because I said to you, ‘I saw you under the fig tree,’ do you believe? You will see greater things than these.” And he said to him, “Truly, truly, I say to you, you will see heaven opened, and the angels of God ascending and descending on the Son of Man.”
Subject: Knowing God
In the above passage we see the story of Jesus calling Nathanael. Nathanael was skeptical upon hearing about Jesus. When Jesus told him He saw him under a fig tree, prior to even meeting him, that impressed Nathanael, as it would most of us. Having someone tell us that they knew what we were doing prior to meeting us would open all of our eyes. And, in fact we are told on Psalm 19:8 that God's Word "opens the eyes." When Christ speaks there is illumination of the soul. Jesus' response here, however, is noteworthy! Jesus tells Nathanael that he should not be so impressed with this little miracle, he would, soon, see greater things. This is true about the believer's life, as well. What we know about Christ today should be only a shadow of what we know about Him tomorrow. If what we know today is the same as what we will know tomorrow we have no growth in Christ. Think how that might work in a marriage. If you know your spouse today and in the same depth tomorrow, you will soon be separated. Depth of relationship is about knowing more. We are to grow deeper in knowledge of Christ. He will, as with Nathanael, reveal more of Himself to us. You can count on it. You can experience it if you act in faith to this end. Reading His Word is about learning more and more about Him. Greater miracles are waiting to happen as we act in faith to learn more about Christ power and person.
Nathanael said to him, “How do you know me?” Jesus answered him, “Before Philip called you, when you were under the fig tree, I saw you.” Nathanael answered him, “Rabbi, you are the Son of God! You are the King of Israel!” Jesus answered him, “Because I said to you, ‘I saw you under the fig tree,’ do you believe? You will see greater things than these.” And he said to him, “Truly, truly, I say to you, you will see heaven opened, and the angels of God ascending and descending on the Son of Man.”
Subject: Knowing God
In the above passage we see the story of Jesus calling Nathanael. Nathanael was skeptical upon hearing about Jesus. When Jesus told him He saw him under a fig tree, prior to even meeting him, that impressed Nathanael, as it would most of us. Having someone tell us that they knew what we were doing prior to meeting us would open all of our eyes. And, in fact we are told on Psalm 19:8 that God's Word "opens the eyes." When Christ speaks there is illumination of the soul. Jesus' response here, however, is noteworthy! Jesus tells Nathanael that he should not be so impressed with this little miracle, he would, soon, see greater things. This is true about the believer's life, as well. What we know about Christ today should be only a shadow of what we know about Him tomorrow. If what we know today is the same as what we will know tomorrow we have no growth in Christ. Think how that might work in a marriage. If you know your spouse today and in the same depth tomorrow, you will soon be separated. Depth of relationship is about knowing more. We are to grow deeper in knowledge of Christ. He will, as with Nathanael, reveal more of Himself to us. You can count on it. You can experience it if you act in faith to this end. Reading His Word is about learning more and more about Him. Greater miracles are waiting to happen as we act in faith to learn more about Christ power and person.
Friday, July 29, 2016
Subject: Compassion - Ezekiel 43-48
Ezekiel 47:22-23 (ESV Strong's)
You shall allot it as an inheritance for yourselves and for the sojourners who reside among you and have had children among you. They shall be to you as native-born children of Israel. With you they shall be allotted an inheritance among the tribes of Israel. In whatever tribe the sojourner resides, there you shall assign him his inheritance, declares the Lord God.
Subject: Compassion to others
This section of Ezekiel provides instructions to the nation of Israel in regard to their future restoration. Ezekiel gives them instruction in regard to the New Temple and other issues within the land. In the above passage we see the instruction in regard to the "alien" (sojourner) who happens to travel to the nation and reside in and with the people of Israel. How should you handle them? How should you treat them? Should you allow them to stay with you and live in your land? These were questions, undoubtedly, that were being asked by the people and leaders in Israel during this time. The irony is that we are asking the same questions today as people and leaders in the USA. How should we handle foreigners who arrive in our country ... documented or undocumented? God's Word is practical for us today. In this passage we are shown the character of God. God wants HIS people to be open to the stranger and foreigner. We can find similar passages in God's Word that echo the same thoughts about God and His plan for His people. His people were to even leave portions of their land unharvested so that the poor and alien would be able to glean enough food. So, we are shown that God cares about our compassion for others ... those who don't match our culture or social structures. Note what one commentator states about this passage:
This extraordinary provision gives further support to setting the Law of the Temple in the period of the Judean restoration under Persia. If this text were an exilic proposal for reconstruction, such generosity would be an anomaly (within Ezekiel, at any rate; however, see Isa. 66:1821). If, on the other hand, this text is a realistic depiction of restoration society, the land grant to the alien is exactly what we would expect. Under Persian rule, respecting the rights of all inhabitants in the land, no other approach would be possible. In our own day, when arguments about immigration and the proper disposition of refugees generate far more heat than light, verses 21-23 stand as a rebuke and as a worthy ideal.
However, this doesn't mean God favored allowing anyone to come into the country who didn't also come to support the laws and rules of the nation's belief structure ... outlined by God. Those who disobeyed God would be stoned. But, to those who want to come into fellowship with the ways of the culture are to be treated the same as a natural born Israelite. This is the character of God and should be the character of His people.
You shall allot it as an inheritance for yourselves and for the sojourners who reside among you and have had children among you. They shall be to you as native-born children of Israel. With you they shall be allotted an inheritance among the tribes of Israel. In whatever tribe the sojourner resides, there you shall assign him his inheritance, declares the Lord God.
Subject: Compassion to others
This section of Ezekiel provides instructions to the nation of Israel in regard to their future restoration. Ezekiel gives them instruction in regard to the New Temple and other issues within the land. In the above passage we see the instruction in regard to the "alien" (sojourner) who happens to travel to the nation and reside in and with the people of Israel. How should you handle them? How should you treat them? Should you allow them to stay with you and live in your land? These were questions, undoubtedly, that were being asked by the people and leaders in Israel during this time. The irony is that we are asking the same questions today as people and leaders in the USA. How should we handle foreigners who arrive in our country ... documented or undocumented? God's Word is practical for us today. In this passage we are shown the character of God. God wants HIS people to be open to the stranger and foreigner. We can find similar passages in God's Word that echo the same thoughts about God and His plan for His people. His people were to even leave portions of their land unharvested so that the poor and alien would be able to glean enough food. So, we are shown that God cares about our compassion for others ... those who don't match our culture or social structures. Note what one commentator states about this passage:
This extraordinary provision gives further support to setting the Law of the Temple in the period of the Judean restoration under Persia. If this text were an exilic proposal for reconstruction, such generosity would be an anomaly (within Ezekiel, at any rate; however, see Isa. 66:1821). If, on the other hand, this text is a realistic depiction of restoration society, the land grant to the alien is exactly what we would expect. Under Persian rule, respecting the rights of all inhabitants in the land, no other approach would be possible. In our own day, when arguments about immigration and the proper disposition of refugees generate far more heat than light, verses 21-23 stand as a rebuke and as a worthy ideal.
However, this doesn't mean God favored allowing anyone to come into the country who didn't also come to support the laws and rules of the nation's belief structure ... outlined by God. Those who disobeyed God would be stoned. But, to those who want to come into fellowship with the ways of the culture are to be treated the same as a natural born Israelite. This is the character of God and should be the character of His people.
Thursday, July 28, 2016
Subject: Faithfulness - Proverbs 14-15
Proverbs 14:14 (NASV)
The backslider in heart will have his fill of his own ways,
But a good man will be satisfied with his.
Proverbs 14:14 (NIV)
The faithless will be fully repaid for their ways,
and the good man rewarded for his.
Subject: Faithfulness
Satisfaction and reward await everyone; just not in the same way or with the same spirit. It is obvious that Solomon is telling us that both the foolish and the wise will be rewarded. However, the approach he uses to tell us this should be noted. Both will find a full reward for their approach to life. Faithless people get rewarded but the reward is hollow, like their lives. The good man, or faithful, will also be rewarded but that reward will be something that satisfies him. Paul tells us in Galatians that "we reap what we sow." He may have been reading Solomon's words in this proverb when he penned those words. When we lose faith in God and act like "Lot" we fall into certain peril and receive a reward worthy of having no faith. But, when we continue to believe like Abraham we receive a reward from God for that faithfulness. We are all rewarded. It just may mean different rewards. See how Solomon further develops this thought a couple of proverbs later:
Proverbs 14:18
The simple inherit folly,
but the prudent are crowned with knowledge.
We reap what we sow ... Sow faith!
The backslider in heart will have his fill of his own ways,
But a good man will be satisfied with his.
Proverbs 14:14 (NIV)
The faithless will be fully repaid for their ways,
and the good man rewarded for his.
Subject: Faithfulness
Satisfaction and reward await everyone; just not in the same way or with the same spirit. It is obvious that Solomon is telling us that both the foolish and the wise will be rewarded. However, the approach he uses to tell us this should be noted. Both will find a full reward for their approach to life. Faithless people get rewarded but the reward is hollow, like their lives. The good man, or faithful, will also be rewarded but that reward will be something that satisfies him. Paul tells us in Galatians that "we reap what we sow." He may have been reading Solomon's words in this proverb when he penned those words. When we lose faith in God and act like "Lot" we fall into certain peril and receive a reward worthy of having no faith. But, when we continue to believe like Abraham we receive a reward from God for that faithfulness. We are all rewarded. It just may mean different rewards. See how Solomon further develops this thought a couple of proverbs later:
Proverbs 14:18
The simple inherit folly,
but the prudent are crowned with knowledge.
We reap what we sow ... Sow faith!
Wednesday, July 27, 2016
Subject: God's Creation - Psalms 90-92
Psalms 92:4 (ESV Strong's)
For you, O Lord, have made me glad by your work;
at the works of your hands I sing for joy.
Subject: God's Creation
As this devotional is written I am at the foot of the Rocky Mountains. I have spent the last days enamored by their magnitude and splendor. Nothing compares to the beauty you can see in any direction at any time. This is God's Work in creation at its very best. However, it should be noted that what we observe is not God's original creation. What God originally created was actually destroyed by the flood. What we observe and stand in awe over and about is what God has since created after destruction. We should stand in awe of that thought. The beauty and splendor of the Rocky Mountains is NOTHING compared to what God originally created. However, it does show what God can do and will do in re-creation. Just has He took the sinful world, crushed it in the flood and made what we see now, so He can take a sinful life of abuse and self-absorption and make it into a picture-postcard of beauty. In the above Psalm the writer is praising God for "His work." The writer is saying that when he sees God's work it causes him to sing for joy. As we road through the Rocky Mountains we were singing for joy at what we saw. The scenario causes us to shout for joy to God for what He made. We should likewise "shout of joy" when we see God do a work in someone's life. When they "kick a habit" through the strength of the Lord; when we see a life turn from anger and hate to love and respect, we should shout for joy. God's greatest work is not in His creation. God's greatest work is the work He does in our hearts each day to keep us from sin and give us the ability to should for Joy to Him.
For you, O Lord, have made me glad by your work;
at the works of your hands I sing for joy.
Subject: God's Creation
As this devotional is written I am at the foot of the Rocky Mountains. I have spent the last days enamored by their magnitude and splendor. Nothing compares to the beauty you can see in any direction at any time. This is God's Work in creation at its very best. However, it should be noted that what we observe is not God's original creation. What God originally created was actually destroyed by the flood. What we observe and stand in awe over and about is what God has since created after destruction. We should stand in awe of that thought. The beauty and splendor of the Rocky Mountains is NOTHING compared to what God originally created. However, it does show what God can do and will do in re-creation. Just has He took the sinful world, crushed it in the flood and made what we see now, so He can take a sinful life of abuse and self-absorption and make it into a picture-postcard of beauty. In the above Psalm the writer is praising God for "His work." The writer is saying that when he sees God's work it causes him to sing for joy. As we road through the Rocky Mountains we were singing for joy at what we saw. The scenario causes us to shout for joy to God for what He made. We should likewise "shout of joy" when we see God do a work in someone's life. When they "kick a habit" through the strength of the Lord; when we see a life turn from anger and hate to love and respect, we should shout for joy. God's greatest work is not in His creation. God's greatest work is the work He does in our hearts each day to keep us from sin and give us the ability to should for Joy to Him.
Tuesday, July 26, 2016
Subject: Change/Reformation - 2 Kings 21-25
2 Kings 21:9-10
But they did not listen, and Manasseh led them astray to do more evil than the nations had done whom the Lord destroyed before the people of Israel.
And the Lord said by his servants the prophets,
Subject: Change/Reformation
How does real change take place? Today's system thinkers and organizational gurus all have their methods and mind-sets on how change should happen. Very few, however, would profess the above formula. The above setting is found in Judah, where King Manasseh was ruling. He was a wicked King and God moved into his life to begin change, or at least offer change. To institute change God sent His Prophets to speak His Word to the King. The King doesn't listen, but that doesn't change God's approach to change. It always begins with His Word being spoken. If we look forward a couple of chapters we will see that Manesseh's grandson, Josiah, will change the entire nation because he read God's Word and that Word empowered him to institute change. Note Josiah's response to hearing God's Word.
2 Kings 22:11
When the king (Josiah) heard the words of the Book of the Law, he tore his clothes.
Manesseh did not have this response. Hence no change. God is the Master of change. Without proper response in faith to God's Word there can be no change.
But they did not listen, and Manasseh led them astray to do more evil than the nations had done whom the Lord destroyed before the people of Israel.
And the Lord said by his servants the prophets,
Subject: Change/Reformation
How does real change take place? Today's system thinkers and organizational gurus all have their methods and mind-sets on how change should happen. Very few, however, would profess the above formula. The above setting is found in Judah, where King Manasseh was ruling. He was a wicked King and God moved into his life to begin change, or at least offer change. To institute change God sent His Prophets to speak His Word to the King. The King doesn't listen, but that doesn't change God's approach to change. It always begins with His Word being spoken. If we look forward a couple of chapters we will see that Manesseh's grandson, Josiah, will change the entire nation because he read God's Word and that Word empowered him to institute change. Note Josiah's response to hearing God's Word.
2 Kings 22:11
When the king (Josiah) heard the words of the Book of the Law, he tore his clothes.
Manesseh did not have this response. Hence no change. God is the Master of change. Without proper response in faith to God's Word there can be no change.
Monday, July 25, 2016
Subject: Sanctification - Leviticus 22-24
Leviticus 22:31-33 (ESV Strong's)
“So you shall keep my commandments and do them: I am the Lord. And you shall not profane my holy name, that I may be sanctified among the people of Israel. I am the Lord who sanctifies you, who brought you out of the land of Egypt to be your God: I am the Lord.”
Subject: Sanctification
One of my favorite subjects to study is Sanctification - God setting us apart for purity and holiness. Sanctification is one stage of Salvation. Since I believe salvation is "wholly" by God, I believe that Sanctification is something God does. Since I believe salvation is wholly by faith in God's Word, I believe Sanctification is accomplished by God through our faith in God's Word. The above passage - from the Old Testament book of Leviticus - bears this out. In this passage we see that God states, "I am the God who sanctifies you." We also see "how" God is going to do that sanctification. In the first part of the passage it reads, "So you shall keep my commandments and do them: ... that I may be sanctified among the people of Israel.". God is in the process of making His people holy - O.T. and N.T. Note how the Apostle John says the same thing in his epistle:
John 17:17 (ESV Strong's)
Sanctify them in the truth; your word is truth.
We have to be careful to not think the "law" was there to "make us holy." It was not. God makes us holy. But, He does so by our acting in faith in obedience to His Word. His Word will sanctify us as we believe it and, subsequently, obey it.
“So you shall keep my commandments and do them: I am the Lord. And you shall not profane my holy name, that I may be sanctified among the people of Israel. I am the Lord who sanctifies you, who brought you out of the land of Egypt to be your God: I am the Lord.”
Subject: Sanctification
One of my favorite subjects to study is Sanctification - God setting us apart for purity and holiness. Sanctification is one stage of Salvation. Since I believe salvation is "wholly" by God, I believe that Sanctification is something God does. Since I believe salvation is wholly by faith in God's Word, I believe Sanctification is accomplished by God through our faith in God's Word. The above passage - from the Old Testament book of Leviticus - bears this out. In this passage we see that God states, "I am the God who sanctifies you." We also see "how" God is going to do that sanctification. In the first part of the passage it reads, "So you shall keep my commandments and do them: ... that I may be sanctified among the people of Israel.". God is in the process of making His people holy - O.T. and N.T. Note how the Apostle John says the same thing in his epistle:
John 17:17 (ESV Strong's)
Sanctify them in the truth; your word is truth.
We have to be careful to not think the "law" was there to "make us holy." It was not. God makes us holy. But, He does so by our acting in faith in obedience to His Word. His Word will sanctify us as we believe it and, subsequently, obey it.
Sunday, July 24, 2016
Subject: Power of God's Word - 1 Thessalonians 1-3
1 Thessalonians 2:13 (NASBStr)
For this reason we also constantly thank God that when you received the word of God which you heard from us, you accepted it not as the word of men, but for what it really is, the word of God, which also performs its work in you who believe.
Subject: Power of God's Word
There are many books written and many books, through the ages, have been read and digested by man. Prior to Paul's day, during the silent years of the Bible (400 b.c. to 40 A.D.) Socrates, Aristotle and Plato were published authors. Confucius lived during that time, as well. All of their words were setting the Greek culture on its head. These three men were revered by their followers and nation. Each word they penned was quoted and re-quoated. Most of Paul's discussion on Mars Hill recorded in Acts 17 would have been centered around their teaching. During Paul's day there were actual schools of philosophy that each philosopher would have attached themselves to as a loyal follower. The words of philosophy (the words means "love of wisdom") were bantered about in the common markets daily. In the city of Thessalonica this would have been a daily occurrence the church was familiar with. They would have been both participants in the past and observes of the present practice. Yet, Paul comes thundering in with the above statement. When he preached among them in and around 40-45 A.D. they did not receive his words like the words of Plato or Aristotle. They received them as though they were the very Words of God ... because they were!! In the debate between this worlds philosophy and God's Word, there is no debate. God's Word is authoritative. God's Word is transformative. God's Word is active (Hebrews 4:12). Man's words are opinions, dull and dormant. Yet, even though the Bible is the book that is sold the most, it is probably the book that is read the least. More homes have the Bible than any other book. More people neglect to read the Bible than any other book ... even believers. Paul commended the city for taking the Word of God for what it was. It was transformative and powerful and performed a work within them.
For this reason we also constantly thank God that when you received the word of God which you heard from us, you accepted it not as the word of men, but for what it really is, the word of God, which also performs its work in you who believe.
Subject: Power of God's Word
There are many books written and many books, through the ages, have been read and digested by man. Prior to Paul's day, during the silent years of the Bible (400 b.c. to 40 A.D.) Socrates, Aristotle and Plato were published authors. Confucius lived during that time, as well. All of their words were setting the Greek culture on its head. These three men were revered by their followers and nation. Each word they penned was quoted and re-quoated. Most of Paul's discussion on Mars Hill recorded in Acts 17 would have been centered around their teaching. During Paul's day there were actual schools of philosophy that each philosopher would have attached themselves to as a loyal follower. The words of philosophy (the words means "love of wisdom") were bantered about in the common markets daily. In the city of Thessalonica this would have been a daily occurrence the church was familiar with. They would have been both participants in the past and observes of the present practice. Yet, Paul comes thundering in with the above statement. When he preached among them in and around 40-45 A.D. they did not receive his words like the words of Plato or Aristotle. They received them as though they were the very Words of God ... because they were!! In the debate between this worlds philosophy and God's Word, there is no debate. God's Word is authoritative. God's Word is transformative. God's Word is active (Hebrews 4:12). Man's words are opinions, dull and dormant. Yet, even though the Bible is the book that is sold the most, it is probably the book that is read the least. More homes have the Bible than any other book. More people neglect to read the Bible than any other book ... even believers. Paul commended the city for taking the Word of God for what it was. It was transformative and powerful and performed a work within them.
Saturday, July 23, 2016
Subject: Illumination of the Scriptures - Luke 23-24
Luke 24:45 (ESV Strong's)
Then he opened their minds to understand the Scriptures,
Subject: Illumination of the Scriptures
Many people is the Bible as a great book of historical significance, but don't necessarily see the Bible as the inspired Word of God. They will even admit that the Bible holds good teaching, but recoil when asked to believe it is the final authority for faith and practice of life. When told that the Bible trumps all other sources of truth they mock and laugh. Despite all the physical evidence of God's Word we have to support the authenticity of the book, they treat it as a fairy tale. The reason for this is found in the above verse. The disciples had spent three years with Jesus. They saw all His deeds and works and were, at that very moment, standing before the risen Lord. Yet, they did not know what the Scriptures said until Jesus opened their minds. The Illumination of the Scripture is a spiritual act, done by Christ through the Spirit. We don't simply read the Bible and understand because we have some special schooling or skill-set. Rather, we see the Scriptures and their meaning when God illuminates them to us through His Spirit. The world can't see the meaning of the Bible or recognize the authority when they also refuse to disclaim the power of Christ and authority of His Lordship. Illumination is an act of Christ and we must come to Him in faith to understand His Words.
Then he opened their minds to understand the Scriptures,
Subject: Illumination of the Scriptures
Many people is the Bible as a great book of historical significance, but don't necessarily see the Bible as the inspired Word of God. They will even admit that the Bible holds good teaching, but recoil when asked to believe it is the final authority for faith and practice of life. When told that the Bible trumps all other sources of truth they mock and laugh. Despite all the physical evidence of God's Word we have to support the authenticity of the book, they treat it as a fairy tale. The reason for this is found in the above verse. The disciples had spent three years with Jesus. They saw all His deeds and works and were, at that very moment, standing before the risen Lord. Yet, they did not know what the Scriptures said until Jesus opened their minds. The Illumination of the Scripture is a spiritual act, done by Christ through the Spirit. We don't simply read the Bible and understand because we have some special schooling or skill-set. Rather, we see the Scriptures and their meaning when God illuminates them to us through His Spirit. The world can't see the meaning of the Bible or recognize the authority when they also refuse to disclaim the power of Christ and authority of His Lordship. Illumination is an act of Christ and we must come to Him in faith to understand His Words.
Friday, July 22, 2016
Subject: Restoration - Ezekiel 37-42
Ezekiel 39:28 (ESV Strong's)
Then they shall know that I am the Lord their God, because I sent them into exile among the nations and then assembled them into their own land. I will leave none of them remaining among the nations anymore.
Subject: Restoration
Much of the Old Testament is a record of Israel being saved by God, living holy lives as a nation for a brief time, falling into sin, being delivered into bondage for that sin, asking God to deliver them from that bondage and then God saving them, again. That cycle is repeated in almost all the sections of the O.T. In the above passage of Ezekiel's prophecy we have a verse that supports one section of that cycle. God will save the nation, once again, and bring them all together. This is a reference, however, to the end times. It is a prophetic proclamation of God's ultimate restoration of His people. There are those who believe this is literally the nation of Israel in the end times. There are those who believe this is a reference to the Church and God bringing all nations together (including Israel) into His spiritual Kingdom. Whatever the choice of someone's interpretation of this passage, the message is crystal clear: God is in the restoration business. Despite the evilness that is seen in the hearts of man, God wants to restore them. God wants to revive them. God wants to save them. God is not willing to that anyone should perish, but all should come to repentance (2 Peter 3:9). God wants to restore us to Himself. Repentance opens the door to restoration.
Then they shall know that I am the Lord their God, because I sent them into exile among the nations and then assembled them into their own land. I will leave none of them remaining among the nations anymore.
Subject: Restoration
Much of the Old Testament is a record of Israel being saved by God, living holy lives as a nation for a brief time, falling into sin, being delivered into bondage for that sin, asking God to deliver them from that bondage and then God saving them, again. That cycle is repeated in almost all the sections of the O.T. In the above passage of Ezekiel's prophecy we have a verse that supports one section of that cycle. God will save the nation, once again, and bring them all together. This is a reference, however, to the end times. It is a prophetic proclamation of God's ultimate restoration of His people. There are those who believe this is literally the nation of Israel in the end times. There are those who believe this is a reference to the Church and God bringing all nations together (including Israel) into His spiritual Kingdom. Whatever the choice of someone's interpretation of this passage, the message is crystal clear: God is in the restoration business. Despite the evilness that is seen in the hearts of man, God wants to restore them. God wants to revive them. God wants to save them. God is not willing to that anyone should perish, but all should come to repentance (2 Peter 3:9). God wants to restore us to Himself. Repentance opens the door to restoration.
Thursday, July 21, 2016
Subject: Contentment - Proverbs 13
Proverbs 13:25
The righteous has enough to satisfy his appetite, But the stomach of the wicked is in need.
Subject: Contentment
Imagine to have enough to "satisfy" your appetite? How is that even possible? Our appetites are like empty pits and to satisify them would be beyond miraculous. To prove the point look at the second line of the proverb: The wicked are still "hungry" and never "satisfied." What we learn from this proverb is that satisfaction is not based upon human terms but is a spiritual problem. The lost, the wicked, the unbeliever has no way to satisfy his/her hunger as they don't know why they are hungry and don't know what they are looking for. The "righteous" are satisfied in their appetite because once they come to God their appetite changes. They are now hungry for righteousness. So, if you are given a heart that is righteous the desires of your heart are righteousness. When your desires are not met as you grow in Christ it is because your hungers are wrong. Blessed are those to who hunger and thirst after righteousness for they shall be filled (Matthew 5).
Contentment and satisfaction are an illusion to the unbeliever. The world offers much and delivers little. The latest ad you read, heard, or visually received promises that the object, commodity or material good will produce in you or for you something satisfying. And it does ... for a few weeks or months. It then gets old and we need a new model or addition. Being content with what we have is something only learned by the righteous. Only those in faith of Christ's finished work can know true satisfcation and true contentment (see Philippians 4:11). In the above proverb we see Solomon's take on satisfaction and contentment. Before we read it and dismiss it, however, we need to remember that Solomon had so much gold he had to cover it with more gold and ivory. He was the riches man of his time. Yet, he knew enough about contentment that nothing he owned would provide it. It was only provided by righteousness by faith in the coming Messiah. Those who are wicked shop, buy, own and possess all the way to repeating that. They get what their eyes desire only to realize their eye is never satisfied. Believers can purchase the same thing that non-believers purchase and can find (or should find) satisfaction in not having the thing or having it. True righteousness finds its satisfaction in a relationship with a risen God and not with a thing they can purchase.
The righteous has enough to satisfy his appetite, But the stomach of the wicked is in need.
Subject: Contentment
Imagine to have enough to "satisfy" your appetite? How is that even possible? Our appetites are like empty pits and to satisify them would be beyond miraculous. To prove the point look at the second line of the proverb: The wicked are still "hungry" and never "satisfied." What we learn from this proverb is that satisfaction is not based upon human terms but is a spiritual problem. The lost, the wicked, the unbeliever has no way to satisfy his/her hunger as they don't know why they are hungry and don't know what they are looking for. The "righteous" are satisfied in their appetite because once they come to God their appetite changes. They are now hungry for righteousness. So, if you are given a heart that is righteous the desires of your heart are righteousness. When your desires are not met as you grow in Christ it is because your hungers are wrong. Blessed are those to who hunger and thirst after righteousness for they shall be filled (Matthew 5).
Contentment and satisfaction are an illusion to the unbeliever. The world offers much and delivers little. The latest ad you read, heard, or visually received promises that the object, commodity or material good will produce in you or for you something satisfying. And it does ... for a few weeks or months. It then gets old and we need a new model or addition. Being content with what we have is something only learned by the righteous. Only those in faith of Christ's finished work can know true satisfcation and true contentment (see Philippians 4:11). In the above proverb we see Solomon's take on satisfaction and contentment. Before we read it and dismiss it, however, we need to remember that Solomon had so much gold he had to cover it with more gold and ivory. He was the riches man of his time. Yet, he knew enough about contentment that nothing he owned would provide it. It was only provided by righteousness by faith in the coming Messiah. Those who are wicked shop, buy, own and possess all the way to repeating that. They get what their eyes desire only to realize their eye is never satisfied. Believers can purchase the same thing that non-believers purchase and can find (or should find) satisfaction in not having the thing or having it. True righteousness finds its satisfaction in a relationship with a risen God and not with a thing they can purchase.
Wednesday, July 20, 2016
Subject: Trustworthiness of God's Word - Psalm 87-89
Psalms 89:34-35 (ESV Strong's)
I will not violate my covenant
or alter the word that went forth from my lips.
Once for all I have sworn by my holiness;
I will not lie to David.
Subject: Trustworthiness of God's Word
Who's words can you trust without hesitation? Can you trust a salesman? Can you trust a politician? Can you trust teacher? Can you completely trust your spouse's words? Can you trust anyone's words ... all the time ... that they are not exaggerating, or bending truth to fit their agenda? Who's words can you trust explicitly simply because they said it? The answer is in the above text. In these couple of verses we read that God can be trusted to do what what He said He would do. God CANNOT lie!!! That means He can't even stretch the truth!! He can't rewrite the truth! He can't bend it to fit His own agenda. God is the ultimate example of the integrity of character and word. We don't have to read the Bible and wonder if the word written might come true or not. It will!! Later in this Psalm, however, the writer expresses that his circumstances do not mirror what he reads in His promises. But, that is man's perspective. We often have difficulty balancing the providence of God (His plan being worked out) and the promises of God (His plan being laid out). God's working out of His promises through providential means is the quandary all believers face. But, we can be assured, that the promises WILL be worked out. We just have to believe and rejoice in them because God cannot lie.
I will not violate my covenant
or alter the word that went forth from my lips.
Once for all I have sworn by my holiness;
I will not lie to David.
Subject: Trustworthiness of God's Word
Who's words can you trust without hesitation? Can you trust a salesman? Can you trust a politician? Can you trust teacher? Can you completely trust your spouse's words? Can you trust anyone's words ... all the time ... that they are not exaggerating, or bending truth to fit their agenda? Who's words can you trust explicitly simply because they said it? The answer is in the above text. In these couple of verses we read that God can be trusted to do what what He said He would do. God CANNOT lie!!! That means He can't even stretch the truth!! He can't rewrite the truth! He can't bend it to fit His own agenda. God is the ultimate example of the integrity of character and word. We don't have to read the Bible and wonder if the word written might come true or not. It will!! Later in this Psalm, however, the writer expresses that his circumstances do not mirror what he reads in His promises. But, that is man's perspective. We often have difficulty balancing the providence of God (His plan being worked out) and the promises of God (His plan being laid out). God's working out of His promises through providential means is the quandary all believers face. But, we can be assured, that the promises WILL be worked out. We just have to believe and rejoice in them because God cannot lie.
Tuesday, July 19, 2016
Subject: Prayer - 2 Kings 16-20
2 Kings 19:14 (ESV Strong's)
Hezekiah received the letter from the hand of the messengers and read it; and Hezekiah went up to the house of the Lord and spread it before the Lord.
Subject: Prayer
What a privilege we have to take everything that bothers us, that weighs us down, to God in prayer. What do non-believers do in times of hardship and hard ache? You can call on family, friends, associates and colleagues, but they have no power to save, only to offer limited comfort. Prayer is the resting lazy-boy chair for believers. We simply cast ourselves into the reclining comfort of God's grace and allow Him to rock us to safety. Hezekiah did exactly that in the above text. He received a letter from the King of Babylon who was warning him of certain and sudden peril. Instead of wiggling out and an pacing the floor, Hezekiah lays the letter out in front of the One who can handle the issue: God! In Peter's first epistle we are told to "cast our cares to the Lord for He cares for us (1 Peter 5:17)." This is what Hezekiah did. He cast his burden before the Lord and God cared for Him. The unbelieving world has no such comfort or relief from the pressures and difficulties of life. Prayer is a privilege only owned by belief.
Hezekiah received the letter from the hand of the messengers and read it; and Hezekiah went up to the house of the Lord and spread it before the Lord.
Subject: Prayer
What a privilege we have to take everything that bothers us, that weighs us down, to God in prayer. What do non-believers do in times of hardship and hard ache? You can call on family, friends, associates and colleagues, but they have no power to save, only to offer limited comfort. Prayer is the resting lazy-boy chair for believers. We simply cast ourselves into the reclining comfort of God's grace and allow Him to rock us to safety. Hezekiah did exactly that in the above text. He received a letter from the King of Babylon who was warning him of certain and sudden peril. Instead of wiggling out and an pacing the floor, Hezekiah lays the letter out in front of the One who can handle the issue: God! In Peter's first epistle we are told to "cast our cares to the Lord for He cares for us (1 Peter 5:17)." This is what Hezekiah did. He cast his burden before the Lord and God cared for Him. The unbelieving world has no such comfort or relief from the pressures and difficulties of life. Prayer is a privilege only owned by belief.
Monday, July 18, 2016
Subject: Sanctification - Leviticus 19-21
Leviticus 20:23 (ESV Strong's)
And you shall not walk in the customs of the nation that I am driving out before you, for they did all these things, and therefore I detested them.
Subject: Sanctification
There is much talk about what a believer in the Old Testament was "required" to do under Law and what a believer in the New Testament is "supposed" to do under Grace. The above passage tells us that "one" reason for O.T. obedience was so that we would look separate from the world and more in the image of our Creator and Savior. Note how the N.T. writers bring this same thought into the reason we are to live separate lives under Grace, just like under Law.
Colossians 4:5-6 (ESV Strong's)
Walk in wisdom toward outsiders, making the best use of the time. Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person.
Philippians 3:17-21 (ESV Strong's)
Brothers, join in imitating me, and keep your eyes on those who walk according to the example you have in us. For many, of whom I have often told you and now tell you even with tears, walk as enemies of the cross of Christ. Their end is destruction, their god is their belly, and they glory in their shame, with minds set on earthly things. But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ, who will transform our lowly body to be like his glorious body, by the power that enables him even to subject all things to himself.
Weather Law or Grace, God wants our sanctification. He wants us to be a reflection of Him in front of a lost and dying world. Holiness is not an option, it is a mission.
And you shall not walk in the customs of the nation that I am driving out before you, for they did all these things, and therefore I detested them.
Subject: Sanctification
There is much talk about what a believer in the Old Testament was "required" to do under Law and what a believer in the New Testament is "supposed" to do under Grace. The above passage tells us that "one" reason for O.T. obedience was so that we would look separate from the world and more in the image of our Creator and Savior. Note how the N.T. writers bring this same thought into the reason we are to live separate lives under Grace, just like under Law.
Colossians 4:5-6 (ESV Strong's)
Walk in wisdom toward outsiders, making the best use of the time. Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person.
Philippians 3:17-21 (ESV Strong's)
Brothers, join in imitating me, and keep your eyes on those who walk according to the example you have in us. For many, of whom I have often told you and now tell you even with tears, walk as enemies of the cross of Christ. Their end is destruction, their god is their belly, and they glory in their shame, with minds set on earthly things. But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ, who will transform our lowly body to be like his glorious body, by the power that enables him even to subject all things to himself.
Weather Law or Grace, God wants our sanctification. He wants us to be a reflection of Him in front of a lost and dying world. Holiness is not an option, it is a mission.
Subject: The Poor - Leviticus 16-19
Leviticus 19:10 (ESV Strong's)
And you shall not strip your vineyard bare, neither shall you gather the fallen grapes of your vineyard. You shall leave them for the poor and for the sojourner: I am the Lord your God.
Subject: The Poor
It is not hard to drive anywhere in the country and not find someone who is standing on the street in need of assistance for food, clothing and/or shelter. The difficulty is not helping them, but assuring we are doing the helping in the right way. Enabling them is not helping them. Giving them opportunity is different than simply giving. In Biblical days there were also those who needed help. The story of Ruth is a great example of the above text. Ruth, the Moabite, came back to Israel with her Hebrew mother-in-law (Naomi) and had no source of income for food. She began to glean in the field of Boaz and the gleaners were instructed to leave some grain behind for Ruth. Boaz was impressed with Ruth's initiative. Soon they were married. Giving opportunity is better than simple giving. Opening the door so someone can "earn" to care for their needs seem to be a way to give to others. Simply handing someone cash does not merit their worth. It doesn't show them their value simply to give a handout. It might sound trite, but a hand-up is always better than a handout. Opportunity to earn trumps a free gift.
And you shall not strip your vineyard bare, neither shall you gather the fallen grapes of your vineyard. You shall leave them for the poor and for the sojourner: I am the Lord your God.
Subject: The Poor
It is not hard to drive anywhere in the country and not find someone who is standing on the street in need of assistance for food, clothing and/or shelter. The difficulty is not helping them, but assuring we are doing the helping in the right way. Enabling them is not helping them. Giving them opportunity is different than simply giving. In Biblical days there were also those who needed help. The story of Ruth is a great example of the above text. Ruth, the Moabite, came back to Israel with her Hebrew mother-in-law (Naomi) and had no source of income for food. She began to glean in the field of Boaz and the gleaners were instructed to leave some grain behind for Ruth. Boaz was impressed with Ruth's initiative. Soon they were married. Giving opportunity is better than simple giving. Opening the door so someone can "earn" to care for their needs seem to be a way to give to others. Simply handing someone cash does not merit their worth. It doesn't show them their value simply to give a handout. It might sound trite, but a hand-up is always better than a handout. Opportunity to earn trumps a free gift.
Sunday, July 17, 2016
Subject: Work - Colossians 3-4
Colossians 4:5 (ESV Strong's)
Walk in wisdom toward outsiders, making the best use of the time.
Subject: Work
For believers, time on this earth is about redemption. In the above text, Paul tells us that we have a responsibility to walk in front of that world around around us in wisdom and making the "best use of the time.". The Greek grammar used in this phrase is that we are to "redeem" the time. The NASV and NIV translates this phrase to "make use of every opportunity" while we journey through this life. That means all of our activity (work, play, governing our lives) is to be used to talk about God and Christ and to spread the Gospel. When we go to work each day we are to use our position as an opportunity to tell others about Christ. We tend to think of work as a place we earn a living to support our family and, hence, use our finances to support our Church. But, what if it is the other way around? What if our Church is there to prepare us for our we are live our lives in front of our co-workers so that we might be able to answer any question they toss our way, while at work? What if our church is there to supply the sanctification process so that we are holy and thus, at work, wet the appetite of those around us ... who ask us how we seem to navigate and manage life's sucky moments different than our co-workers? We are to redeem every tick of the clock.
Walk in wisdom toward outsiders, making the best use of the time.
Subject: Work
For believers, time on this earth is about redemption. In the above text, Paul tells us that we have a responsibility to walk in front of that world around around us in wisdom and making the "best use of the time.". The Greek grammar used in this phrase is that we are to "redeem" the time. The NASV and NIV translates this phrase to "make use of every opportunity" while we journey through this life. That means all of our activity (work, play, governing our lives) is to be used to talk about God and Christ and to spread the Gospel. When we go to work each day we are to use our position as an opportunity to tell others about Christ. We tend to think of work as a place we earn a living to support our family and, hence, use our finances to support our Church. But, what if it is the other way around? What if our Church is there to prepare us for our we are live our lives in front of our co-workers so that we might be able to answer any question they toss our way, while at work? What if our church is there to supply the sanctification process so that we are holy and thus, at work, wet the appetite of those around us ... who ask us how we seem to navigate and manage life's sucky moments different than our co-workers? We are to redeem every tick of the clock.
Saturday, July 16, 2016
Subject: Chrsit's Return - Luke 21-22
Luke 21:34-36 (ESV Strong's)
“But watch yourselves lest your hearts be weighed down with dissipation and drunkenness and cares of this life, and that day come upon you suddenly like a trap. For it will come upon all who dwell on the face of the whole earth. But stay awake at all times, praying that you may have strength to escape all these things that are going to take place, and to stand before the Son of Man.”
Subject: Christ's Return
The world continues to reject the thought that Christ is returning to both complete His Kingdom by the glorification of His Bride, but also to judge the living and the dead. Since they see NO judgment in their future, the unbelieving world continues to party and stick their head into the sand of immorality and debauchary. Not so, says Christ, with the believer. Jesus tells us in the above text that our response to waiting for Christ's return is to be composed of watchfulness and not drunkenness. We are not, like the world, to get lost in this life. We have another life ... beyond the meaning of the world we see. We see the world as a path, a bad hiking trail, we must walk through to reach the final Home, with Christ. We ought not get caught up in the passing world we live in as though it is permanent, practical or precious. Standing with Christ, in Christ and for Christ will ensure we will stand before Him in the end.
“But watch yourselves lest your hearts be weighed down with dissipation and drunkenness and cares of this life, and that day come upon you suddenly like a trap. For it will come upon all who dwell on the face of the whole earth. But stay awake at all times, praying that you may have strength to escape all these things that are going to take place, and to stand before the Son of Man.”
Subject: Christ's Return
The world continues to reject the thought that Christ is returning to both complete His Kingdom by the glorification of His Bride, but also to judge the living and the dead. Since they see NO judgment in their future, the unbelieving world continues to party and stick their head into the sand of immorality and debauchary. Not so, says Christ, with the believer. Jesus tells us in the above text that our response to waiting for Christ's return is to be composed of watchfulness and not drunkenness. We are not, like the world, to get lost in this life. We have another life ... beyond the meaning of the world we see. We see the world as a path, a bad hiking trail, we must walk through to reach the final Home, with Christ. We ought not get caught up in the passing world we live in as though it is permanent, practical or precious. Standing with Christ, in Christ and for Christ will ensure we will stand before Him in the end.
Friday, July 15, 2016
Subject: God rules the nations - Ezekiel 31-36
Ezekiel 31:10-11 (ESV Strong's)
“Therefore thus says the Lord God: Because it towered high and set its top among the clouds, and its heart was proud of its height, I will give it into the hand of a mighty one of the nations. He shall surely deal with it as its wickedness deserves. I have cast it out.
Subject: God rules the nations
Every large nation thinks they are masters of their own souls. Historical Germany; Ancient Rome; Mid-Evil Great Britain; and, as stated above, Biblical Egypt. Even though these nations once ruled vast lands, they have all been brought low. Why? Historians might claim economic, political or societal issues resulted in their failure to sustain their dominance. Some might say, it is just the natural course of all nations and all things. Yet, in the above text we see why Egypt was brought low. The last line of these verses states, "I have cast it out." The reason for their destruction and demise is that God decided their wickedness was enough and warranted their destruction. The same is true of Assyria, Babylon and countless other nations. Their pride brought they down. Pride is the seed of destruction of man. The U.S.A. is not exempt from the same fallout of our pride. We are seeing it today. When man's pride if full God gives them up to their own lusts and own desires (see Romans 1:24-28). No man is exempt from the seed of pride and no man is exempt from the punishment of pride. Only in Christ can we find freedom from its grip and only in Christ can we find freedom from the penalty of pride.
“Therefore thus says the Lord God: Because it towered high and set its top among the clouds, and its heart was proud of its height, I will give it into the hand of a mighty one of the nations. He shall surely deal with it as its wickedness deserves. I have cast it out.
Subject: God rules the nations
Every large nation thinks they are masters of their own souls. Historical Germany; Ancient Rome; Mid-Evil Great Britain; and, as stated above, Biblical Egypt. Even though these nations once ruled vast lands, they have all been brought low. Why? Historians might claim economic, political or societal issues resulted in their failure to sustain their dominance. Some might say, it is just the natural course of all nations and all things. Yet, in the above text we see why Egypt was brought low. The last line of these verses states, "I have cast it out." The reason for their destruction and demise is that God decided their wickedness was enough and warranted their destruction. The same is true of Assyria, Babylon and countless other nations. Their pride brought they down. Pride is the seed of destruction of man. The U.S.A. is not exempt from the same fallout of our pride. We are seeing it today. When man's pride if full God gives them up to their own lusts and own desires (see Romans 1:24-28). No man is exempt from the seed of pride and no man is exempt from the punishment of pride. Only in Christ can we find freedom from its grip and only in Christ can we find freedom from the penalty of pride.
Thursday, July 14, 2016
Subject: Giving - Proverbs 11-12
Proverbs 11:24-25 (NASBStr)
There is one who scatters, and yet increases all the more,
And there is one who withholds what is justly due, and yet it results only in want.
The generous man will be prosperous,
And he who waters will himself be watered.
Subject: Giving
There are some who say the Proverbs are not "promises." And, as we read some of them, we can see their point. They would say that a proverb is simply an "observation" of an axiom of life. It might, however, be best to say, that some proverbs ARE promises, some are precepts, some are principles and some are patterns of life. In the above proverb, when comparing the truth of it with other Scripture, we have to conclude it is a promise of God. But, not in the way we might think. This proverb is based upon the fact that God is a giver. God teaches us to give. We are to demonstrate the gift of giving in our day to day actions; so as to be like God in our giving. In the above two proverbs God tells us that when we give we are going to be blessed but when we withhold it will be withheld from us. The law of the harvest is one of God's key principles outlined numerous times and in numerous ways in God's word. Being a generous person will result in water flowing down on you. Being someone who withholds will result in want. God does not idly provide us with these principles for us to ignore. When we scatter good seed through faith we reap a good harvest. When we, through the flesh, withhold we reap little. Water and be watered. The second proverb in the above (v. 25) states that a "generous man will be prosperous and he who waters will himself be watered." We need to capture this character quality in our lives. In our relationships with others (whether at work, home, play; or, with family, friend or foe) we need to practice the art of giving. We will be "watered" ourselves when we give. Who, after serving others, has not said, or heard said, "I got more out of it than I gave!"? Yes, according to the proverb we, ourselves will feel watered, but, more importantly we will be like our Father, who is a Giver. It is better to be a giver than a taker in a relationship with others. This proverb DOESN'T say HOW we will be watered! It DOESN'T say HOWwe will reap! Too many of us think in a materialistic manner and that hinders us from capturing the true meaning of "giving." Paul gave his time, energy and teaching to the church and lived as a pauper. But, his "fruit" was others in Christ. This proverb only tells us the promise we will receive when we give. No place in Scripture does it tell us how God will bless us. Only that He will!!
There is one who scatters, and yet increases all the more,
And there is one who withholds what is justly due, and yet it results only in want.
The generous man will be prosperous,
And he who waters will himself be watered.
Subject: Giving
There are some who say the Proverbs are not "promises." And, as we read some of them, we can see their point. They would say that a proverb is simply an "observation" of an axiom of life. It might, however, be best to say, that some proverbs ARE promises, some are precepts, some are principles and some are patterns of life. In the above proverb, when comparing the truth of it with other Scripture, we have to conclude it is a promise of God. But, not in the way we might think. This proverb is based upon the fact that God is a giver. God teaches us to give. We are to demonstrate the gift of giving in our day to day actions; so as to be like God in our giving. In the above two proverbs God tells us that when we give we are going to be blessed but when we withhold it will be withheld from us. The law of the harvest is one of God's key principles outlined numerous times and in numerous ways in God's word. Being a generous person will result in water flowing down on you. Being someone who withholds will result in want. God does not idly provide us with these principles for us to ignore. When we scatter good seed through faith we reap a good harvest. When we, through the flesh, withhold we reap little. Water and be watered. The second proverb in the above (v. 25) states that a "generous man will be prosperous and he who waters will himself be watered." We need to capture this character quality in our lives. In our relationships with others (whether at work, home, play; or, with family, friend or foe) we need to practice the art of giving. We will be "watered" ourselves when we give. Who, after serving others, has not said, or heard said, "I got more out of it than I gave!"? Yes, according to the proverb we, ourselves will feel watered, but, more importantly we will be like our Father, who is a Giver. It is better to be a giver than a taker in a relationship with others. This proverb DOESN'T say HOW we will be watered! It DOESN'T say HOWwe will reap! Too many of us think in a materialistic manner and that hinders us from capturing the true meaning of "giving." Paul gave his time, energy and teaching to the church and lived as a pauper. But, his "fruit" was others in Christ. This proverb only tells us the promise we will receive when we give. No place in Scripture does it tell us how God will bless us. Only that He will!!
Wednesday, July 13, 2016
Subject: Blessings from Forgiveness - Psalm 84-86
Psalms 85:10-13 (ESV Strong's)
Steadfast love and faithfulness meet;
righteousness and peace kiss each other.
Faithfulness springs up from the ground,
and righteousness looks down from the sky.
Yes, the Lord will give what is good,
and our land will yield its increase.
Righteousness will go before him
and make his footsteps a way.
Subject: Blessings in Christ after Forgiveness
Psalm 85 is a lament from the people of God. They have been disobedient and are seeking God's forgiveness. Because God is a merciful and gracious God, they ask for God's restoration and forgiveness. In verses 4-6 they ask, "restore us again; revive us again" for the purpose: "That your people may rejoice in you?" When we get to the above verses, at the end of the Psalm, we are reading the results of God's forgiveness. When we experience the forgiveness of God we see the coming together (like old friends) love, faithfulness, righteousness and peace. They come together and "kiss" each other. God restores the people and then, materialistically, restores the blessing on the land. In their disobedience, God had closed off the fruit of the land. In their repentance, God restores this to them. In the New Testament age, the material is less valued, as we seek a deep fellowship in Christ and have not been promised the material blessings of a "land flowing with milk and honey." In the NT, Christ promises fellowship in the Spirit and the Fruit of the Spirit vs the fruit of the land. But, even though the results are different, the avenue for restoration is the same: Repentance from sin and seeking God's favor. When God gives us His favor they come together like loved ones who kiss for greeting. Repentance leads to kissing!!
Steadfast love and faithfulness meet;
righteousness and peace kiss each other.
Faithfulness springs up from the ground,
and righteousness looks down from the sky.
Yes, the Lord will give what is good,
and our land will yield its increase.
Righteousness will go before him
and make his footsteps a way.
Subject: Blessings in Christ after Forgiveness
Psalm 85 is a lament from the people of God. They have been disobedient and are seeking God's forgiveness. Because God is a merciful and gracious God, they ask for God's restoration and forgiveness. In verses 4-6 they ask, "restore us again; revive us again" for the purpose: "That your people may rejoice in you?" When we get to the above verses, at the end of the Psalm, we are reading the results of God's forgiveness. When we experience the forgiveness of God we see the coming together (like old friends) love, faithfulness, righteousness and peace. They come together and "kiss" each other. God restores the people and then, materialistically, restores the blessing on the land. In their disobedience, God had closed off the fruit of the land. In their repentance, God restores this to them. In the New Testament age, the material is less valued, as we seek a deep fellowship in Christ and have not been promised the material blessings of a "land flowing with milk and honey." In the NT, Christ promises fellowship in the Spirit and the Fruit of the Spirit vs the fruit of the land. But, even though the results are different, the avenue for restoration is the same: Repentance from sin and seeking God's favor. When God gives us His favor they come together like loved ones who kiss for greeting. Repentance leads to kissing!!
Tuesday, July 12, 2016
Subject: Pride in Leadership - 2 Kings 11-15
2 Kings 14:10 (ESV Strong's)
You have indeed struck down Edom, and your heart has lifted you up. Be content with your glory, and stay at home, for why should you provoke trouble so that you fall, you and Judah with you?”
Subject: Pride in Leadership
In the above passage we have the words of Jehoash, the King of Israel, as he spoke to Amaziah, the King of Judah. Amaziah had some minor victory in battle and now believed he could lead Judah up against Israel. Jehoash warns him about his pride. This is ironic as Jehoash was an evil King. Note the following words in regard to Jehoash:
2 Kings 13:11 (ESV Strong's)
He also did what was evil in the sight of the Lord. He did not depart from all the sins of Jeroboam the son of Nebat, which he made Israel to sin, but he walked in them.
Yet, here we have an ungodly king giving words of about pride to a king that was "supposed" to be walking with God. Here is what it said earlier about Amaziah:
2 Kings 14:3 (ESV Strong's)
And he did what was right in the eyes of the Lord, yet not like David his father. He did in all things as Joash his father had done.
Even though he was supposed to be walking in the ways of God, Amaziah was lifted up by his pride and was even warned about it by an ungodly king. So, too, in our world today when we have a believer lifted up in pride. Even the world can see it and warn against it. When Amaziah should have been demonstrating extreme faith in God and trust for victory, his heart was lifted up and he and the nation of Judah suffered loss at the hands of Jehoash. Pride is not a respecter of persons. We must guard ourselves against this sin that has brought many down. Pride says, "I don't need God!" When we see that all we have is from God and empowered by God, we give glory to God and not ourselves.
You have indeed struck down Edom, and your heart has lifted you up. Be content with your glory, and stay at home, for why should you provoke trouble so that you fall, you and Judah with you?”
Subject: Pride in Leadership
In the above passage we have the words of Jehoash, the King of Israel, as he spoke to Amaziah, the King of Judah. Amaziah had some minor victory in battle and now believed he could lead Judah up against Israel. Jehoash warns him about his pride. This is ironic as Jehoash was an evil King. Note the following words in regard to Jehoash:
2 Kings 13:11 (ESV Strong's)
He also did what was evil in the sight of the Lord. He did not depart from all the sins of Jeroboam the son of Nebat, which he made Israel to sin, but he walked in them.
Yet, here we have an ungodly king giving words of about pride to a king that was "supposed" to be walking with God. Here is what it said earlier about Amaziah:
2 Kings 14:3 (ESV Strong's)
And he did what was right in the eyes of the Lord, yet not like David his father. He did in all things as Joash his father had done.
Even though he was supposed to be walking in the ways of God, Amaziah was lifted up by his pride and was even warned about it by an ungodly king. So, too, in our world today when we have a believer lifted up in pride. Even the world can see it and warn against it. When Amaziah should have been demonstrating extreme faith in God and trust for victory, his heart was lifted up and he and the nation of Judah suffered loss at the hands of Jehoash. Pride is not a respecter of persons. We must guard ourselves against this sin that has brought many down. Pride says, "I don't need God!" When we see that all we have is from God and empowered by God, we give glory to God and not ourselves.
Monday, July 11, 2016
Subject: Forgivenss and the Blood - Leviticus 16-18
Leviticus 17:10-12 (ESV Strong's)
“If any one of the house of Israel or of the strangers who sojourn among them eats any blood, I will set my face against that person who eats blood and will cut him off from among his people. For the life of the flesh is in the blood, and I have given it for you on the altar to make atonement for your souls, for it is the blood that makes atonement by the life. Therefore I have said to the people of Israel, No person among you shall eat blood, neither shall any stranger who sojourns among you eat blood.
Subject: Forgiveness and the Shedding of Blood
The above verses are the most famous of all the verses in Leviticus. The life (soul) of an animal and of man are in the blood. We know this biologically. If we lose blood we die. If we have a diseases in our blood we die. Stopping the bleeding is the first thing we do in an accident. Our very life is being poured out when we bleed. Note the list of verses from the New Testament that talk about Christ shedding of blood: (Matt. 26:28; Mark 14:24; Rom. 3:25; 5:9; Eph. 1:7; Col. 1:14, 20; Heb. 13:12; 1 John 1:7; Rev. 1:5). In each of these passages we see references of Christ pour out His blood for our sins. He gave His blood and His life was in the blood. Christianity is often spoken of as a "bloody religion." It is! Because life is in blood. Note what the writer of Hebrews tells us:
Hebrews 9:22 (ESV Strong's)
Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins.
Christ gave His blood for the remission of our sins. Life is in the blood!
“If any one of the house of Israel or of the strangers who sojourn among them eats any blood, I will set my face against that person who eats blood and will cut him off from among his people. For the life of the flesh is in the blood, and I have given it for you on the altar to make atonement for your souls, for it is the blood that makes atonement by the life. Therefore I have said to the people of Israel, No person among you shall eat blood, neither shall any stranger who sojourns among you eat blood.
Subject: Forgiveness and the Shedding of Blood
The above verses are the most famous of all the verses in Leviticus. The life (soul) of an animal and of man are in the blood. We know this biologically. If we lose blood we die. If we have a diseases in our blood we die. Stopping the bleeding is the first thing we do in an accident. Our very life is being poured out when we bleed. Note the list of verses from the New Testament that talk about Christ shedding of blood: (Matt. 26:28; Mark 14:24; Rom. 3:25; 5:9; Eph. 1:7; Col. 1:14, 20; Heb. 13:12; 1 John 1:7; Rev. 1:5). In each of these passages we see references of Christ pour out His blood for our sins. He gave His blood and His life was in the blood. Christianity is often spoken of as a "bloody religion." It is! Because life is in blood. Note what the writer of Hebrews tells us:
Hebrews 9:22 (ESV Strong's)
Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins.
Christ gave His blood for the remission of our sins. Life is in the blood!
Sunday, July 10, 2016
Subject: God's Word/Preaching - Colossians 1-2
Colossians 1:25 (ESV Strong's)
of which I became a minister according to the stewardship from God that was given to me for you, to make the word of God fully known,
Subject: God's Word/Preaching
Paul was given a ministry. He was to be a steward over the distribution of God's Word. He didn't see his mission as a career, or a professional position. He saw his role in the Kingdom to make the Word of God clear. What a great calling. What a great privilege to be entrusted with the task of making the Word of God known. We could have great jobs by the world's standards. Yet, this is the greatest calling one could have. God put into the body those who would teach, explain and challenge us with God's Word, so that we can be perfected and grow to serve in the Body. Note this other passage from Paul's pen:
Ephesians 4:11-12 (ESV Strong's)
And he gave the apostles, the prophets, the evangelists, the shepherds and teachers, to equip the saints for the work of ministry, for building up the body of Christ,
Paul had a great role in the body. We have the same obligation to make the Word of God known. It is our highest calling.
of which I became a minister according to the stewardship from God that was given to me for you, to make the word of God fully known,
Subject: God's Word/Preaching
Paul was given a ministry. He was to be a steward over the distribution of God's Word. He didn't see his mission as a career, or a professional position. He saw his role in the Kingdom to make the Word of God clear. What a great calling. What a great privilege to be entrusted with the task of making the Word of God known. We could have great jobs by the world's standards. Yet, this is the greatest calling one could have. God put into the body those who would teach, explain and challenge us with God's Word, so that we can be perfected and grow to serve in the Body. Note this other passage from Paul's pen:
Ephesians 4:11-12 (ESV Strong's)
And he gave the apostles, the prophets, the evangelists, the shepherds and teachers, to equip the saints for the work of ministry, for building up the body of Christ,
Paul had a great role in the body. We have the same obligation to make the Word of God known. It is our highest calling.
Saturday, July 9, 2016
Subject: The Power of God's Word - Luke 19-20
Luke 19:47-48 (ESV Strong's)
And he was teaching daily in the temple. The chief priests and the scribes and the principal men of the people were seeking to destroy him, but they did not find anything they could do, for all the people were hanging on his words.
Subject: The Power of God's Word
As Jesus spoke, these people were "hanging" on his words. In most Bibles the words of Jesus in the Gospel books are typically in "red." The point is that Jesus' words are important. The truth is, all of God's Word should be in red in our minds. There are people who are skeptical of God's Word, or, who don't even believe in God's Word. In Peter's day there were some who even refused to look at God's Word as authoritative. They ignored it:
2 Peter 3:5 (ESV Strong's)
For they deliberately overlook this fact, that the heavens existed long ago, and the earth was formed out of water and through water by the word of God,
There were some in Berea, however, who took God's Word seriously and made sure they studied it:
Acts 17:11 (ESV Strong's)
Now these Jews were more noble than those in Thessalonica; they received the word with all eagerness, examining the Scriptures daily to see if these things were so.
How we respond to God's Word will determine our success in life.
And he was teaching daily in the temple. The chief priests and the scribes and the principal men of the people were seeking to destroy him, but they did not find anything they could do, for all the people were hanging on his words.
Subject: The Power of God's Word
As Jesus spoke, these people were "hanging" on his words. In most Bibles the words of Jesus in the Gospel books are typically in "red." The point is that Jesus' words are important. The truth is, all of God's Word should be in red in our minds. There are people who are skeptical of God's Word, or, who don't even believe in God's Word. In Peter's day there were some who even refused to look at God's Word as authoritative. They ignored it:
2 Peter 3:5 (ESV Strong's)
For they deliberately overlook this fact, that the heavens existed long ago, and the earth was formed out of water and through water by the word of God,
There were some in Berea, however, who took God's Word seriously and made sure they studied it:
Acts 17:11 (ESV Strong's)
Now these Jews were more noble than those in Thessalonica; they received the word with all eagerness, examining the Scriptures daily to see if these things were so.
How we respond to God's Word will determine our success in life.
Friday, July 8, 2016
Subject: Purpose of God's Discipline/Wrath - Ezekiel 25-30
Ezekiel 25:5b(ESV Strong's)
... Then you will know that I am the Lord.
Subject: Purpose for God's Discipline and God's Wrath
In this section (chapters 25-30), the prophet states 17 times the above phrase: "then you will know that I am the Lord.". He already has stated the same phrase numerous times in the previous chapters and will in the subsequent chapters. The phrase appears in the middle of prophecy against nations who rejected God, or inflicted suffering and contempt on God's people. What God gives us in these phrases is the purpose of God's wrath and discipline: God wants the created world to glorify Him and know His power and beauty. When they don't in the course of life after seeing all that God has given us, He will demand it by showing His power in His wrath. There is no one who will not, at one time or another, bow their knee to God. He is supreme and demands our submission to Him. The only question is if we will do it in this life or the next. We will all do so in the next. When God brought the plagues on Egypt He did so for the same reason. Note what God says through Moses after the 7th plague:
Exodus 9:16 (ESV Strong's)
But for this purpose I have raised you up, to show you my power, so that my name may be proclaimed in all the earth.
God wants us to know Him. He revealed to us His Son and made Him manifested to us (John 1:1-5). But, if man rejects God, God will still reveal Himself to them ... through His wrath.
... Then you will know that I am the Lord.
Subject: Purpose for God's Discipline and God's Wrath
In this section (chapters 25-30), the prophet states 17 times the above phrase: "then you will know that I am the Lord.". He already has stated the same phrase numerous times in the previous chapters and will in the subsequent chapters. The phrase appears in the middle of prophecy against nations who rejected God, or inflicted suffering and contempt on God's people. What God gives us in these phrases is the purpose of God's wrath and discipline: God wants the created world to glorify Him and know His power and beauty. When they don't in the course of life after seeing all that God has given us, He will demand it by showing His power in His wrath. There is no one who will not, at one time or another, bow their knee to God. He is supreme and demands our submission to Him. The only question is if we will do it in this life or the next. We will all do so in the next. When God brought the plagues on Egypt He did so for the same reason. Note what God says through Moses after the 7th plague:
Exodus 9:16 (ESV Strong's)
But for this purpose I have raised you up, to show you my power, so that my name may be proclaimed in all the earth.
God wants us to know Him. He revealed to us His Son and made Him manifested to us (John 1:1-5). But, if man rejects God, God will still reveal Himself to them ... through His wrath.
Thursday, July 7, 2016
Subject: Truth - Proverbs 10
Proverbs 10:18 (NASBStr)
He who conceals hatred has lying lips,
And he who spreads slander is a fool.
Subject: Truth
We might tend to ask, which is worse? The person who hides that they hate by being false in their friendship or the person who spreads gossip about another? That Solomon penned this proverb is noteworthy. He must have noticed that these two culprits play out in most of our lives at one time or another. We all are going to have times when we experience both poor behaviors. Perhaps our answer to the above question is determined by our own experiences. Perhaps we could learned, somehow, to value one over the other. However, according to Proverbs both he who feigns friendship and he who spreads gossip are both the fool. Foolishness is in the heart of each of these people. They reject truth (wisdom) so they are left with hiding it when it would be wise to discuss the hatred and revealing untruth in its place. Both are full of malice. Both have their source in foolishness. Both are equally damaging. You can pick your poison if you want, but Solomon tells us they are both evil. Solomon is telling us to operate in truth in ever situation we encounter. If we have a struggle with another, talk to them about it. Don't feign friendship when it is not there. If we have something to say to someone, or about someone, talk to THEM and don't slander them to others. Truth wins!! Speak the truth in love.
He who conceals hatred has lying lips,
And he who spreads slander is a fool.
Subject: Truth
We might tend to ask, which is worse? The person who hides that they hate by being false in their friendship or the person who spreads gossip about another? That Solomon penned this proverb is noteworthy. He must have noticed that these two culprits play out in most of our lives at one time or another. We all are going to have times when we experience both poor behaviors. Perhaps our answer to the above question is determined by our own experiences. Perhaps we could learned, somehow, to value one over the other. However, according to Proverbs both he who feigns friendship and he who spreads gossip are both the fool. Foolishness is in the heart of each of these people. They reject truth (wisdom) so they are left with hiding it when it would be wise to discuss the hatred and revealing untruth in its place. Both are full of malice. Both have their source in foolishness. Both are equally damaging. You can pick your poison if you want, but Solomon tells us they are both evil. Solomon is telling us to operate in truth in ever situation we encounter. If we have a struggle with another, talk to them about it. Don't feign friendship when it is not there. If we have something to say to someone, or about someone, talk to THEM and don't slander them to others. Truth wins!! Speak the truth in love.
Wednesday, July 6, 2016
Subject: Sin and the Stubborn Heart - Psalm 81-83
Psalms 81:11-14 (ESV Strong's)
“But my people did not listen to my voice;
Israel would not submit to me.
So I gave them over to their stubborn hearts,
to follow their own counsels.
Oh, that my people would listen to me,
that Israel would walk in my ways!
I would soon subdue their enemies
and turn my hand against their foes.
Subject: Sin and the Stubborn Heart
When we disobey God and refuse to hear His Word, what is left? What is the result of such a choice? God holds all truth and is willing, ready, able and desirous to bless us. However, when we sin (refusing to hear and obey God's Word is sin) God has no other choice than to release us to our own stubborn hearts. What else can He do? In the above passage we se that God desire to bless us by protecting us from evil men and their evil ways. But, He can't and won't if we are not willing to submit to His rule. Man is surprised that evil happens in this world, yet, does not want to submit to God as an alternative. God wants to protect us from evil men, but only if we are willing to follow Him in faith. Once God releases a man to his stubborn heart, there is nothing left for that man than hardship and difficulty. But, pride keeps man from following in faith. A stubborn heart is one that if full of self and refuses to submit to the God of the universe ... who only wants to bless.
“But my people did not listen to my voice;
Israel would not submit to me.
So I gave them over to their stubborn hearts,
to follow their own counsels.
Oh, that my people would listen to me,
that Israel would walk in my ways!
I would soon subdue their enemies
and turn my hand against their foes.
Subject: Sin and the Stubborn Heart
When we disobey God and refuse to hear His Word, what is left? What is the result of such a choice? God holds all truth and is willing, ready, able and desirous to bless us. However, when we sin (refusing to hear and obey God's Word is sin) God has no other choice than to release us to our own stubborn hearts. What else can He do? In the above passage we se that God desire to bless us by protecting us from evil men and their evil ways. But, He can't and won't if we are not willing to submit to His rule. Man is surprised that evil happens in this world, yet, does not want to submit to God as an alternative. God wants to protect us from evil men, but only if we are willing to follow Him in faith. Once God releases a man to his stubborn heart, there is nothing left for that man than hardship and difficulty. But, pride keeps man from following in faith. A stubborn heart is one that if full of self and refuses to submit to the God of the universe ... who only wants to bless.
Tuesday, July 5, 2016
Subject: Fear - 2 Kings 6-10
2 Kings 7:6 (ESV Strong's)
For the Lord had made the army of the Syrians hear the sound of chariots and of horses, the sound of a great army, so that they said to one another, “Behold, the king of Israel has hired against us the kings of the Hittites and the kings of Egypt to come against us.”
Subject: Fear
At the time of the above verse, the Syrian army had besieged Samaria, the capital city of the ten northern tribes, Israel. During the time of the siege people were actually eating dung and killing their own children to eat them (see 2 Kings 6:24-31). Elisha, however, prophecied that in a single day the circumstances would change. He told the Captain of the guard of the King that in one single day food would be cheap to buy. The Captain did not believe Elisha. In the above verse we see what God did. Despite the size and power of the Syrian army, God caused them to "hear" the sounds of chariots and horses. At the "sound" of this invisible army the Syrian army ran away and left all their goods (including food) behind. Elisha's prophecy came true. God did not use an army, however. He simply used the sound of an army. God can use the "fear" inside man to accomplish the plans He has for His people. God used fear in the hearts of the Egyptians to set the nation of Israel free from being their slaves. God used fear in the heart of Rehab to conquer Jericho. God uses fear to accomplish His tasks. God can strike fear into any heart using any means. Believers have nothing, however, to fear. Note what John tells us about fear and God's love:
1 John 4:17-18 (ESV Strong's)
By this is love perfected with us, so that we may have confidence for the day of judgment, because as he is so also are we in this world. There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love.
When we know that God loves us, we don't have to have fear. Because we know that God loves us we know that whatever God allows into our lives is because of that love, therefore, there is nothing to fear. God can bring torment to the unbeliever's life (see Psalm 83:13-18), but will not allow torment to the believer. We have nothing to fear.
For the Lord had made the army of the Syrians hear the sound of chariots and of horses, the sound of a great army, so that they said to one another, “Behold, the king of Israel has hired against us the kings of the Hittites and the kings of Egypt to come against us.”
Subject: Fear
At the time of the above verse, the Syrian army had besieged Samaria, the capital city of the ten northern tribes, Israel. During the time of the siege people were actually eating dung and killing their own children to eat them (see 2 Kings 6:24-31). Elisha, however, prophecied that in a single day the circumstances would change. He told the Captain of the guard of the King that in one single day food would be cheap to buy. The Captain did not believe Elisha. In the above verse we see what God did. Despite the size and power of the Syrian army, God caused them to "hear" the sounds of chariots and horses. At the "sound" of this invisible army the Syrian army ran away and left all their goods (including food) behind. Elisha's prophecy came true. God did not use an army, however. He simply used the sound of an army. God can use the "fear" inside man to accomplish the plans He has for His people. God used fear in the hearts of the Egyptians to set the nation of Israel free from being their slaves. God used fear in the heart of Rehab to conquer Jericho. God uses fear to accomplish His tasks. God can strike fear into any heart using any means. Believers have nothing, however, to fear. Note what John tells us about fear and God's love:
1 John 4:17-18 (ESV Strong's)
By this is love perfected with us, so that we may have confidence for the day of judgment, because as he is so also are we in this world. There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love.
When we know that God loves us, we don't have to have fear. Because we know that God loves us we know that whatever God allows into our lives is because of that love, therefore, there is nothing to fear. God can bring torment to the unbeliever's life (see Psalm 83:13-18), but will not allow torment to the believer. We have nothing to fear.
Monday, July 4, 2016
Subject: Suffering and Holiness - Leviticus 13-15
Leviticus 13:45-46 (ESV Strong's)
“The leprous person who has the disease shall wear torn clothes and let the hair of his head hang loose, and he shall cover his upper lip and cry out, ‘Unclean, unclean.’ He shall remain unclean as long as he has the disease. He is unclean. He shall live alone. His dwelling shall be outside the camp.
Subject: Suffering and Holiness
This section is Leviticus is about a leprous disease that comes upon a person and therefore jeopardizes the entire nation. Since there was limited medical facilities (none) the priest became the main resource to contain the problem. It should be noted that the leprous person is not accused of sinning to contract such a disease. There is time in the Scripture where disobedience to God would result in a leprous affliction (see the story of Miriam's rebellion in Numbers 20), but this was not always the case. There is no indication in this section that leprosy was a result of sin. This section is simply showing us what they nation had to do when a disease comes into the camp. The main treatment was isolation and prayer for God to heal this person. There was no medical procedure prescribed by God. The above verse gives us the treatment. The priest did not treat the leprosy. The priest simply protected the rest of the nation from contracting it. When you have over a million people leaving in tents in the wilderness for 40 years, you have to have some way to protect the whole from the disease of the few. God could have given the priest a medical prescription. Why didn't He? Why isolation? I wish I knew the answer that question. I do know that this being "alone" with a disease, "outside" the camp must have been a social stigma. Imagine if that was the solution today for people with incurable diseases. God had a purpose and this was His design. We might no know the reason, but God wanted to sanctify the nation and keep it pure. At the end of this section God gives us HIS reason:
Leviticus 15:31 (ESV Strong's)
“Thus you shall keep the people of Israel separate from their uncleanness, lest they die in their uncleanness by defiling my tabernacle that is in their midst.”
God's holiness and purity is always the main thing.
“The leprous person who has the disease shall wear torn clothes and let the hair of his head hang loose, and he shall cover his upper lip and cry out, ‘Unclean, unclean.’ He shall remain unclean as long as he has the disease. He is unclean. He shall live alone. His dwelling shall be outside the camp.
Subject: Suffering and Holiness
This section is Leviticus is about a leprous disease that comes upon a person and therefore jeopardizes the entire nation. Since there was limited medical facilities (none) the priest became the main resource to contain the problem. It should be noted that the leprous person is not accused of sinning to contract such a disease. There is time in the Scripture where disobedience to God would result in a leprous affliction (see the story of Miriam's rebellion in Numbers 20), but this was not always the case. There is no indication in this section that leprosy was a result of sin. This section is simply showing us what they nation had to do when a disease comes into the camp. The main treatment was isolation and prayer for God to heal this person. There was no medical procedure prescribed by God. The above verse gives us the treatment. The priest did not treat the leprosy. The priest simply protected the rest of the nation from contracting it. When you have over a million people leaving in tents in the wilderness for 40 years, you have to have some way to protect the whole from the disease of the few. God could have given the priest a medical prescription. Why didn't He? Why isolation? I wish I knew the answer that question. I do know that this being "alone" with a disease, "outside" the camp must have been a social stigma. Imagine if that was the solution today for people with incurable diseases. God had a purpose and this was His design. We might no know the reason, but God wanted to sanctify the nation and keep it pure. At the end of this section God gives us HIS reason:
Leviticus 15:31 (ESV Strong's)
“Thus you shall keep the people of Israel separate from their uncleanness, lest they die in their uncleanness by defiling my tabernacle that is in their midst.”
God's holiness and purity is always the main thing.
Sunday, July 3, 2016
Subject: God's Provision - Philippians 3-4
Philippians 4:19 (ESV Strong's)
And my God will supply every need of yours according to his riches in glory in Christ Jesus.
Subject: God's Provision
When we are new to the faith, this verse is a deep leap into the darkness. We know, or at least believe, that God can save our souls from hell, but we struggle that if we give our lives and resources to God, He can meet our physical needs. When you think of that logic it is somewhat funny. When the Pharisees were questioning Jesus about His power to heal the body or forgive sins, Jesus asked them which is harder (the implication being that forgiving sins makes Him God) ... See Matthew 9:1-6. After we have walked by faith for awhile, we can and do see the above text come to life. In the context of the above verse, Paul is thanking the church for being the sole supplier of his physical needs (financially). In the beginning, this church was it!! But, he wanted them to know that God would not forget their sacrifice and labor of giving to him and his ministry. God would supply any need they have. Giving by faith is not so that we get from God. Giving by faith is sacrificial because we believe in the need to further the Gospel. Yet, we should not fear we will have something lacking. God will provide. He does not give us more money necessarily. He does, however, meet our "needs.". Young believer or old believer, we have this to praise God about and believe in.
And my God will supply every need of yours according to his riches in glory in Christ Jesus.
Subject: God's Provision
When we are new to the faith, this verse is a deep leap into the darkness. We know, or at least believe, that God can save our souls from hell, but we struggle that if we give our lives and resources to God, He can meet our physical needs. When you think of that logic it is somewhat funny. When the Pharisees were questioning Jesus about His power to heal the body or forgive sins, Jesus asked them which is harder (the implication being that forgiving sins makes Him God) ... See Matthew 9:1-6. After we have walked by faith for awhile, we can and do see the above text come to life. In the context of the above verse, Paul is thanking the church for being the sole supplier of his physical needs (financially). In the beginning, this church was it!! But, he wanted them to know that God would not forget their sacrifice and labor of giving to him and his ministry. God would supply any need they have. Giving by faith is not so that we get from God. Giving by faith is sacrificial because we believe in the need to further the Gospel. Yet, we should not fear we will have something lacking. God will provide. He does not give us more money necessarily. He does, however, meet our "needs.". Young believer or old believer, we have this to praise God about and believe in.
Saturday, July 2, 2016
Subject: Life and the Kingdom of God - Luke 17-18
Luke 17:33 (ESV Strong's)
Whoever seeks to preserve his life will lose it, but whoever loses his life will keep it.
Subject: Life and the Kingdom of God
To understand the above verse you have to understand the context of what Jesus was talking about when He stated this truth. In fact, you have to go back and discover the question asked by the Pharisees of Jesus to fully understand the truth of losing your life to preserve it and losing your life to keep it. In this same chapter, verse twenty, the Pharisees asked Jesus about when the kingdom of God would come. Jesus' initial reply was, "The Kingdom of God is not coming in ways that can be observed, nor will they say 'Look, here it is!' or 'There?!' for behold, the Kingdom of God is in the midst of you.". When the Pharisees (and most of human nature) think about a Kingdom we think about Kings, armies, citizens, castles, power, wealth, and position. So, don't be surprised when the Pharisees real heart's desire is, "What is my position in you God's future kingdom.". That was what the disciples will wonder, as well. Jesus tells them all that the Kingdom of God is not like our thoughts about the kingdom. The Kingdom of God in you midst and you can't recognize it by earthly terms. There is NO position in the Kingdom. In fact, trying to gain you life in the Kingdom of God (promote yourself) is contrary to the Kingdom culture. Kingdom culture is exemplified in Jesus. He came to give His life. Our constant pursuit to promote and to move up the ladder is not a Kingdom of God mindset. That is earthly. Life (with the Kingdom of God view) is not about seeking something for yourself, but about giving something to God and, therefore, others. Giving up you life secures a place in the Kingdom. The Pharisees (and most of us) have it backwards.
Whoever seeks to preserve his life will lose it, but whoever loses his life will keep it.
Subject: Life and the Kingdom of God
To understand the above verse you have to understand the context of what Jesus was talking about when He stated this truth. In fact, you have to go back and discover the question asked by the Pharisees of Jesus to fully understand the truth of losing your life to preserve it and losing your life to keep it. In this same chapter, verse twenty, the Pharisees asked Jesus about when the kingdom of God would come. Jesus' initial reply was, "The Kingdom of God is not coming in ways that can be observed, nor will they say 'Look, here it is!' or 'There?!' for behold, the Kingdom of God is in the midst of you.". When the Pharisees (and most of human nature) think about a Kingdom we think about Kings, armies, citizens, castles, power, wealth, and position. So, don't be surprised when the Pharisees real heart's desire is, "What is my position in you God's future kingdom.". That was what the disciples will wonder, as well. Jesus tells them all that the Kingdom of God is not like our thoughts about the kingdom. The Kingdom of God in you midst and you can't recognize it by earthly terms. There is NO position in the Kingdom. In fact, trying to gain you life in the Kingdom of God (promote yourself) is contrary to the Kingdom culture. Kingdom culture is exemplified in Jesus. He came to give His life. Our constant pursuit to promote and to move up the ladder is not a Kingdom of God mindset. That is earthly. Life (with the Kingdom of God view) is not about seeking something for yourself, but about giving something to God and, therefore, others. Giving up you life secures a place in the Kingdom. The Pharisees (and most of us) have it backwards.
Friday, July 1, 2016
Subject: Preaching & Serving God - Ezekiel 19-24
Ezekiel 20:49 (ESV Strong's)
Then I said, “Ah, Lord God! They are saying of me, Is he not a maker of parables?’”
Subject: Preaching/Serving/Ministry
Ezekiel has a tough job. He is called to give a message of doom and destruction and disciple (especially in these chapters). Israel (to the north) and Judah (to the south) had played the harlot, spiritually. they had forsaken the Lord their God that had given them everything and gone about worshiping idols - the gods of the surrounding nations. Now God was going to discipline by those same nations and it was Ezekiel who was called to deliver the message to them. In the midst of one of these prophetic events, the above words are composed and recorded by Ezekiel. It gives us some insight into what he might have been feeling. Later, in chapter 24, Ezekiel's wife is going to die and God is going to command Ezekiel to not mourn for her. God is going to use that as an illustration. So, Ezekiel is a fully vested prophet (a mouth-piece for God). Here, in the above verse, we see his concern about how the people around him view him. Like most of us, the Prophet is concerned about what man thinks. This is typical of ministers of God. Yet, God does not seem to respond to Ezekiel's informing God about what people are saying. God is above their ridicule. The Prophet is not. Note the following proverb:
Proverbs 29:25 (ESV Strong's)
The fear of man lays a snare,
but whoever trusts in the Lord is safe.
Ezekiel is learning the lesson of this proverb. Fearing man is not profitable. Fearing God is. God ignores his fear of man because God has bigger things in store for Ezekiel. God does not want us fearing man. When called upon God to deliver a message it matters not if others dislike the style, delivery, or even the message we bring. Our job is to be obedient to the God we serve and deliver the message we are given to deliver.
Then I said, “Ah, Lord God! They are saying of me, Is he not a maker of parables?’”
Subject: Preaching/Serving/Ministry
Ezekiel has a tough job. He is called to give a message of doom and destruction and disciple (especially in these chapters). Israel (to the north) and Judah (to the south) had played the harlot, spiritually. they had forsaken the Lord their God that had given them everything and gone about worshiping idols - the gods of the surrounding nations. Now God was going to discipline by those same nations and it was Ezekiel who was called to deliver the message to them. In the midst of one of these prophetic events, the above words are composed and recorded by Ezekiel. It gives us some insight into what he might have been feeling. Later, in chapter 24, Ezekiel's wife is going to die and God is going to command Ezekiel to not mourn for her. God is going to use that as an illustration. So, Ezekiel is a fully vested prophet (a mouth-piece for God). Here, in the above verse, we see his concern about how the people around him view him. Like most of us, the Prophet is concerned about what man thinks. This is typical of ministers of God. Yet, God does not seem to respond to Ezekiel's informing God about what people are saying. God is above their ridicule. The Prophet is not. Note the following proverb:
Proverbs 29:25 (ESV Strong's)
The fear of man lays a snare,
but whoever trusts in the Lord is safe.
Ezekiel is learning the lesson of this proverb. Fearing man is not profitable. Fearing God is. God ignores his fear of man because God has bigger things in store for Ezekiel. God does not want us fearing man. When called upon God to deliver a message it matters not if others dislike the style, delivery, or even the message we bring. Our job is to be obedient to the God we serve and deliver the message we are given to deliver.
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