Deuteronomy 10:22 (ESV Strong's)
Your fathers went down to Egypt seventy persons, and now the Lord your God has made you as numerous as the stars of heaven.
Subject: God's Blessing
Whatever we have, we have by the grace of God. We tend to think there are things we have "earned" and then their are things God gives us. But, in truth, everything we have is from God. In the above text it might be a thought that Israel started out as 70 and God blessed them. But, In Genesis 12 we see that God called Abraham when he had nothing and it was one!! Note what Stephen says in is first and only sermon in the book of Acts:
Acts 7:2 (ESV Strong's)
And Stephen said:
“Brothers and fathers, hear me. The God of glory appeared to our father Abraham when he was in Mesopotamia, before he lived in Haran,
God took Abraham and made of him a great nation. When Jacob (Israel) went down to Egypt (Joseph was second in command) he did so with 70. When they came out of Egypt via the plagues and the destruction of Pharaoh they were many. After wandering in the wilderness they were "as numerous as the stars of heaven." God makes nations. God makes families. God makes people. God blesses those whom He chooses. It is in praise that we understand these thoughts. God makes a church grown. God makes a business flourish. We can obey God's Word and that opens up the avenue of God's blessing ... but it is still God who makes the growth.
Monday, October 31, 2016
Sunday, October 30, 2016
Subject: Steadfastness - James 4-5
James 5:11 (ESV Strong's)
Behold, we consider those blessed who remained steadfast. You have heard of the steadfastness of Job, and you have seen the purpose of the Lord, how the Lord is compassionate and merciful.
Subject: Steadfastness (Perseverance)
Note what Peter tells us about how steadfastness interweaves into the life of faith:
2 Peter 1:5-7 (ESV Strong's)
For this very reason, make every effort to supplement your faith with virtue, and virtue with knowledge, and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, and godliness with brotherly affection, and brotherly affection with love.
2 Timothy 2:12 (ESV Strong's)
if we endure, we will also reign with him;
if we deny him, he also will deny us;
In the old days we would call this "stick-to-it-ness." It may be a lost art in our modern society. God has provided us the strength to persevere to the end and the motivation, but we still see believers give up in the fight when the suffering and/or pain increases. This is a theme of James, from the very beginning of his book. He actually said we would receive a crown if we do endure:
James 1:12 (ESV Strong's)
Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love him.
At the center of the perseverance is to "love Him." We cannot endure if we do not love Him more than anything else. More than life itself ... i.e. Job. James gives us the example of Job because it shows God's purpose in the end. God is a God of mercy and compassion. By allowing Satan to touch Job it allowed God to show His tender passion and mercy. God's purpose is to show us His mercy and He is to be glorified for His compassion on us. But, without sin and the results of sin in our lives, we can't see that mercy and compassion. Our purpose in life is to show that God is the God of mercy and we do that by enduring the pain and suffering in the world to His glory.
Behold, we consider those blessed who remained steadfast. You have heard of the steadfastness of Job, and you have seen the purpose of the Lord, how the Lord is compassionate and merciful.
Subject: Steadfastness (Perseverance)
Note what Peter tells us about how steadfastness interweaves into the life of faith:
2 Peter 1:5-7 (ESV Strong's)
For this very reason, make every effort to supplement your faith with virtue, and virtue with knowledge, and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, and godliness with brotherly affection, and brotherly affection with love.
2 Timothy 2:12 (ESV Strong's)
if we endure, we will also reign with him;
if we deny him, he also will deny us;
In the old days we would call this "stick-to-it-ness." It may be a lost art in our modern society. God has provided us the strength to persevere to the end and the motivation, but we still see believers give up in the fight when the suffering and/or pain increases. This is a theme of James, from the very beginning of his book. He actually said we would receive a crown if we do endure:
James 1:12 (ESV Strong's)
Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love him.
At the center of the perseverance is to "love Him." We cannot endure if we do not love Him more than anything else. More than life itself ... i.e. Job. James gives us the example of Job because it shows God's purpose in the end. God is a God of mercy and compassion. By allowing Satan to touch Job it allowed God to show His tender passion and mercy. God's purpose is to show us His mercy and He is to be glorified for His compassion on us. But, without sin and the results of sin in our lives, we can't see that mercy and compassion. Our purpose in life is to show that God is the God of mercy and we do that by enduring the pain and suffering in the world to His glory.
Saturday, October 29, 2016
Subject: The Power of God's Word - Acts 11-12
Acts 11:18 (ESV Strong's)
When they heard these things they fell silent. And they glorified God, saying, “Then to the Gentiles also God has granted repentance that leads to life.”
Subject: The Power of God's Word to stop the critics.
In chapter eleven we have the story of the Jewish Christian's response to Peter going to the house of Cornelius, a Gentile. Jews were not to eat with Gentiles. Peter was sent their by God but the Jews didn't know that. Peter gives the account of what God had told him to do (God's Word was spoken to Peter audibly at this time). The authority of the criticism was the the Old Testament Law. The Jews were technically right in their complaint. However, it was New Testament revelation that would be the final authority. The key is that when they heard Peter's account of God's work in action they "feel silent." This is a great pattern for the church and for conflict within the church. When God's Word is spoken that should put to silence descent within the church. We ought to be a people governed by God's Word. After they fell silent they "glorified God." That, too, should be the end of issues within the church. God is to be glorified. That is the chief end of man. The last thing they did was open their minds to Gentiles being saved. Evangelism and change of mind is the outcome of being confronted by God's Word and His plan. They fell silent, glorified God and opened their hearts to others as a result of their hearing the revelation of God. Nothing should change in that pattern today!!
When they heard these things they fell silent. And they glorified God, saying, “Then to the Gentiles also God has granted repentance that leads to life.”
Subject: The Power of God's Word to stop the critics.
In chapter eleven we have the story of the Jewish Christian's response to Peter going to the house of Cornelius, a Gentile. Jews were not to eat with Gentiles. Peter was sent their by God but the Jews didn't know that. Peter gives the account of what God had told him to do (God's Word was spoken to Peter audibly at this time). The authority of the criticism was the the Old Testament Law. The Jews were technically right in their complaint. However, it was New Testament revelation that would be the final authority. The key is that when they heard Peter's account of God's work in action they "feel silent." This is a great pattern for the church and for conflict within the church. When God's Word is spoken that should put to silence descent within the church. We ought to be a people governed by God's Word. After they fell silent they "glorified God." That, too, should be the end of issues within the church. God is to be glorified. That is the chief end of man. The last thing they did was open their minds to Gentiles being saved. Evangelism and change of mind is the outcome of being confronted by God's Word and His plan. They fell silent, glorified God and opened their hearts to others as a result of their hearing the revelation of God. Nothing should change in that pattern today!!
Friday, October 28, 2016
Subject: Salvation and Restoration - Zephaniah
Zephaniah 3:9 (ESV Strong's)
“For at that time I will change the speech of the peoples
to a pure speech,
that all of them may call upon the name of the Lord
and serve him with one accord.
Subject: Salvation and Restoration through Conversion.
Zephaniah is prophesying that Israel and the World will soon be judged ... in That Day. There is no doubt to that theme. The judgement is to be devastating. Look what the prophet says about it:
Zephaniah 1:14-15 (ESV Strong's)
The great day of the Lord is near,
near and hastening fast;
the sound of the day of the Lord is bitter;
the mighty man cries aloud there.
A day of wrath is that day,
a day of distress and anguish,
a day of ruin and devastation,
a day of darkness and gloom,
a day of clouds and thick darkness,
Yet, God is going to save some out of this calamity. In the above passage the prophet tells them that God is going to change their speech, to make it pure. We know that the tongue is simply the outlet for the heart, so what God is saying He will create a new heart and that will result in a pure speech. He also states that through God's grace and intervention there will be unity among them. God, "In the Day," is going to bring men together for the purpose of praising Him. God will get the glory in the end. He is doing the work now. Currently we have such hatred and strife in the world. Jesus promises that we will some day have peace and pure speech between men of the world and nations of this world, God is going to restore man to worship Him and put Him in the center of their lives. We will call upon Him with one accord!! This is the ultimate goal and purpose of God. Our life mission is to see this happen. We are to pray, "Thy kingdom come, Thy will be done ...".
“For at that time I will change the speech of the peoples
to a pure speech,
that all of them may call upon the name of the Lord
and serve him with one accord.
Subject: Salvation and Restoration through Conversion.
Zephaniah is prophesying that Israel and the World will soon be judged ... in That Day. There is no doubt to that theme. The judgement is to be devastating. Look what the prophet says about it:
Zephaniah 1:14-15 (ESV Strong's)
The great day of the Lord is near,
near and hastening fast;
the sound of the day of the Lord is bitter;
the mighty man cries aloud there.
A day of wrath is that day,
a day of distress and anguish,
a day of ruin and devastation,
a day of darkness and gloom,
a day of clouds and thick darkness,
Yet, God is going to save some out of this calamity. In the above passage the prophet tells them that God is going to change their speech, to make it pure. We know that the tongue is simply the outlet for the heart, so what God is saying He will create a new heart and that will result in a pure speech. He also states that through God's grace and intervention there will be unity among them. God, "In the Day," is going to bring men together for the purpose of praising Him. God will get the glory in the end. He is doing the work now. Currently we have such hatred and strife in the world. Jesus promises that we will some day have peace and pure speech between men of the world and nations of this world, God is going to restore man to worship Him and put Him in the center of their lives. We will call upon Him with one accord!! This is the ultimate goal and purpose of God. Our life mission is to see this happen. We are to pray, "Thy kingdom come, Thy will be done ...".
Thursday, October 27, 2016
Subject: God's Justice on Injustice - Ecclesiastes 3-4
Ecclesiastes 3:16-17 (ESV Strong's)
Moreover, I saw under the sun that in the place of justice, even there was wickedness, and in the place of righteousness, even there was wickedness. I said in my heart, God will judge the righteous and the wicked, for there is a time for every matter and for every work.
Subject: God's Justice
The above verses might be the prefect epitaph for today's society. Solomon is observing life in Ecclesiastes. He makes observations about sex, work-life, death, happiness, drinking, and a few other practical matters. In the above text he speaks to the conflict he sees in life between wickedness and righteousness in regard to power and the abuse of it over justice. He sees that there are wicked people in this life who are injustice. Since his conclusion is that God must judge BOTH the righteous and the wicked, it could be assumed that the righteous are NOT doing anything to correct the wicked. The stress in these verses is apparent. Righteousness struggles with wickedness. The injustice caused by the lack of righteousness is apparent. This is the world we live in today. Injustice seems to be ignored and righteousness is laughed, mocked, ridiculed and marginalized. God will just the wicked for this. But, He will also judge the righteous. Every matter and every work has an appointed time of judgement. This is the truth that God is giving us in these verses through the hand of the Preacher. God is showing us that He sees the injustice in the world. He does not ignore it. Yet, the "time" may not be NOW. There is a time coming that injustice will be dealt with. But, not now. Today we see it oppress righteousness and righteousness back away or back down. We ought to pray for justice!!! God can, will and is going to bring justice.
Moreover, I saw under the sun that in the place of justice, even there was wickedness, and in the place of righteousness, even there was wickedness. I said in my heart, God will judge the righteous and the wicked, for there is a time for every matter and for every work.
Subject: God's Justice
The above verses might be the prefect epitaph for today's society. Solomon is observing life in Ecclesiastes. He makes observations about sex, work-life, death, happiness, drinking, and a few other practical matters. In the above text he speaks to the conflict he sees in life between wickedness and righteousness in regard to power and the abuse of it over justice. He sees that there are wicked people in this life who are injustice. Since his conclusion is that God must judge BOTH the righteous and the wicked, it could be assumed that the righteous are NOT doing anything to correct the wicked. The stress in these verses is apparent. Righteousness struggles with wickedness. The injustice caused by the lack of righteousness is apparent. This is the world we live in today. Injustice seems to be ignored and righteousness is laughed, mocked, ridiculed and marginalized. God will just the wicked for this. But, He will also judge the righteous. Every matter and every work has an appointed time of judgement. This is the truth that God is giving us in these verses through the hand of the Preacher. God is showing us that He sees the injustice in the world. He does not ignore it. Yet, the "time" may not be NOW. There is a time coming that injustice will be dealt with. But, not now. Today we see it oppress righteousness and righteousness back away or back down. We ought to pray for justice!!! God can, will and is going to bring justice.
Wednesday, October 26, 2016
Subject: God's Blessing (His goodness) - Psalm 125-127
Psalms 125:4 (ESV Strong's)
Do good, O Lord, to those who are good,
and to those who are upright in their hearts!
Subject: God's Blessings
In the above verse from this Psalm we read that the writer is asking God to "do good" to those who are "good." The Hebrew word for "good" in this verse is "tob." It is used over 500 times in the Bible. The first time it is used is we see God saying:
Genesis 1:17-18 (ESV Strong's)
And God set them in the expanse of the heavens to give light on the earth, to rule over the day and over the night, and to separate the light from the darkness. And God saw that it was good.
God would late say in Genesis 1:31, on the sixth day, that the creation was "very good." What we learn from the statements in Genesis and the prayer in this Psalm is that only God can make something "good." Only God can be "goodness" into the world and into our lives. It is, based upon this Psalm, okay for us to ask God to do that. Today when you pray for someone it is okay for you to ask God to bring "goodness" into their lives. God is good and therefore wants to bestow that goodness onto others. We don't have to think that God is cruel and withholding from us ... but we do have to come to the bless to realize that goodness and blessing flow ONLY from God. Our U.S. Constitution guarantees our "right" to pursue happiness (goodness). But, only God can actually give goodness. In Psalm 23 we are told to follow the Shepherd. It says when I do, "surely 'goodness' and mercy will follow you all the days of your life." God tells us that when we follow Him, He will assure that goodness will follow us. If you want to have a good day, follow Christ. He will bestow goodness unto you. Note how James says it:
James 1:17 (ESV Strong's)
Every good gift and every perfect gift is from above, coming down from the Father of lights with whom there is no variation or shadow due to change.
God gives us ONLY good gifts. We might see the bad in a situation, but God means it for good. Our job is to find the good.
Do good, O Lord, to those who are good,
and to those who are upright in their hearts!
Subject: God's Blessings
In the above verse from this Psalm we read that the writer is asking God to "do good" to those who are "good." The Hebrew word for "good" in this verse is "tob." It is used over 500 times in the Bible. The first time it is used is we see God saying:
Genesis 1:17-18 (ESV Strong's)
And God set them in the expanse of the heavens to give light on the earth, to rule over the day and over the night, and to separate the light from the darkness. And God saw that it was good.
God would late say in Genesis 1:31, on the sixth day, that the creation was "very good." What we learn from the statements in Genesis and the prayer in this Psalm is that only God can make something "good." Only God can be "goodness" into the world and into our lives. It is, based upon this Psalm, okay for us to ask God to do that. Today when you pray for someone it is okay for you to ask God to bring "goodness" into their lives. God is good and therefore wants to bestow that goodness onto others. We don't have to think that God is cruel and withholding from us ... but we do have to come to the bless to realize that goodness and blessing flow ONLY from God. Our U.S. Constitution guarantees our "right" to pursue happiness (goodness). But, only God can actually give goodness. In Psalm 23 we are told to follow the Shepherd. It says when I do, "surely 'goodness' and mercy will follow you all the days of your life." God tells us that when we follow Him, He will assure that goodness will follow us. If you want to have a good day, follow Christ. He will bestow goodness unto you. Note how James says it:
James 1:17 (ESV Strong's)
Every good gift and every perfect gift is from above, coming down from the Father of lights with whom there is no variation or shadow due to change.
God gives us ONLY good gifts. We might see the bad in a situation, but God means it for good. Our job is to find the good.
Tuesday, October 25, 2016
Subject: Service to God - 2 Chronicles 29-32
2 Chronicles 29:34 (ESV Strong's)
But the priests were too few and could not flay all the burnt offerings, so until other priests had consecrated themselves, their brothers the Levites helped them, until the work was finished—for the Levites were more upright in heart than the priests in consecrating themselves.
Subject: Service to God
The above passage reveals something about those in the service of God we all should learn about and reflect upon in our own lives. The Temple worship, under previous Kings, had fallen into disarray and dysfunction. King Hezekiah had come onto the scenes and was determined to change that. His reforms in worship would, eventually, be a catalyst for reforms in day-to-day life experiences. We see just how bad Temple life had become in the above passage. The priest had fallen into apathy. The Levites were preparing themselves to lead the worship, but the priestly line had not. The priest did not see the urgency to consecrate themselves for worship. Hence when the crowds came and the hearts of the people were ready to worship, there were not enough priests to tend to the worship service. Note what it says in the next chapter about the people of Ephraim and Manasseh wanting to observe the Passover in the proper month and having to wait:
2 Chronicles 30:3 (ESV Strong's)
for they could not keep it at that time because the priests had not consecrated themselves in sufficient number, nor had the people assembled in Jerusalem—
When those in service for The King are not ready to serve, those who come to worship are hindered from doing so. If we are called to serve, we should consecrate ourselves for service to be ready to serve when called upon.
But the priests were too few and could not flay all the burnt offerings, so until other priests had consecrated themselves, their brothers the Levites helped them, until the work was finished—for the Levites were more upright in heart than the priests in consecrating themselves.
Subject: Service to God
The above passage reveals something about those in the service of God we all should learn about and reflect upon in our own lives. The Temple worship, under previous Kings, had fallen into disarray and dysfunction. King Hezekiah had come onto the scenes and was determined to change that. His reforms in worship would, eventually, be a catalyst for reforms in day-to-day life experiences. We see just how bad Temple life had become in the above passage. The priest had fallen into apathy. The Levites were preparing themselves to lead the worship, but the priestly line had not. The priest did not see the urgency to consecrate themselves for worship. Hence when the crowds came and the hearts of the people were ready to worship, there were not enough priests to tend to the worship service. Note what it says in the next chapter about the people of Ephraim and Manasseh wanting to observe the Passover in the proper month and having to wait:
2 Chronicles 30:3 (ESV Strong's)
for they could not keep it at that time because the priests had not consecrated themselves in sufficient number, nor had the people assembled in Jerusalem—
When those in service for The King are not ready to serve, those who come to worship are hindered from doing so. If we are called to serve, we should consecrate ourselves for service to be ready to serve when called upon.
Monday, October 24, 2016
Subject: God's Love in Election - Deuteronomy 7-9
Deuteronomy 7:6-8 (ESV Strong's)
“For you are a people holy to the Lord your God. The Lord your God has chosen you to be a people for his treasured possession, out of all the peoples who are on the face of the earth. It was not because you were more in number than any other people that the Lord set his love on you and chose you, for you were the fewest of all peoples, but it is because the Lord loves you and is keeping the oath that he swore to your fathers, that the Lord has brought you out with a mighty hand and redeemed you from the house of slavery, from the hand of Pharaoh king of Egypt.
Subject: God's Love in Election
Israel will eventually fall into the trap of believing that they are special because God "choose" them to be His people. The will self medicate on the thought that there was "just something special about them" that God choose them to be His. Paul will write about it in Romans 9-11. The nation believed it when Jesus walked the earth. The nation believed it when the church started and many Jews thought it wrong to mingle with Gentiles .... after all, "they were THE chosen nation." Yet, in the above passage we see why they should NOT think this way. They simply were chosen because God put His love on them out of His own choice. The nation forgot what was spoke by Moses in the above passage. Today's Christian can get that way, as well. We can think that WE are special because God saved us. Yet, if we are saved and the children of God it is because of His love on us and not something special in us. God chooses to save whom He will save (Ephesians 1). We are not saved because of our redeemable value. We are saved because of God's great love and His redemption gave us value. That is why election is so great. It flows from God's love, not our ability or quality.
“For you are a people holy to the Lord your God. The Lord your God has chosen you to be a people for his treasured possession, out of all the peoples who are on the face of the earth. It was not because you were more in number than any other people that the Lord set his love on you and chose you, for you were the fewest of all peoples, but it is because the Lord loves you and is keeping the oath that he swore to your fathers, that the Lord has brought you out with a mighty hand and redeemed you from the house of slavery, from the hand of Pharaoh king of Egypt.
Subject: God's Love in Election
Israel will eventually fall into the trap of believing that they are special because God "choose" them to be His people. The will self medicate on the thought that there was "just something special about them" that God choose them to be His. Paul will write about it in Romans 9-11. The nation believed it when Jesus walked the earth. The nation believed it when the church started and many Jews thought it wrong to mingle with Gentiles .... after all, "they were THE chosen nation." Yet, in the above passage we see why they should NOT think this way. They simply were chosen because God put His love on them out of His own choice. The nation forgot what was spoke by Moses in the above passage. Today's Christian can get that way, as well. We can think that WE are special because God saved us. Yet, if we are saved and the children of God it is because of His love on us and not something special in us. God chooses to save whom He will save (Ephesians 1). We are not saved because of our redeemable value. We are saved because of God's great love and His redemption gave us value. That is why election is so great. It flows from God's love, not our ability or quality.
Sunday, October 23, 2016
Subject: Trial or Test or Temptation - James 1-3
James 1:12-13 (ESV Strong's)
Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love him. Let no one say when he is tempted, “I am being tempted by God,” for God cannot be tempted with evil, and he himself tempts no one.
Subject: Trial or Test or Temptation
When reading the above text I can't help but think of Job. Job was put to the ultimate test by God to see if he loved his prosperity (wealth and family) or if he loved his own personal health mor than he loved God. Jesus summed up the Law by saying we would love God more than anything. In the above text we read that steadfastness in the life of faith is holding up to demonstrate that we love God more than all. We see this because James tells us that those who do remain steadfast will receive the "crown of life, which God has promised to those who love Him." The text goes on to say that God does not "tempt" us. Rather God will allow circumstances of life to test our love for Him, above all else. When we, by faith, endure, we produced steadfastness. In the beginning of the chapter James writes that the trial of our faith producers all kinds of fruit, ultimately producing steadfastness:
James 1:2-3 (ESV Strong's)
Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness.
Steadfastness is something God wants in us and will reward us for our continued faith in Him.
Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love him. Let no one say when he is tempted, “I am being tempted by God,” for God cannot be tempted with evil, and he himself tempts no one.
Subject: Trial or Test or Temptation
When reading the above text I can't help but think of Job. Job was put to the ultimate test by God to see if he loved his prosperity (wealth and family) or if he loved his own personal health mor than he loved God. Jesus summed up the Law by saying we would love God more than anything. In the above text we read that steadfastness in the life of faith is holding up to demonstrate that we love God more than all. We see this because James tells us that those who do remain steadfast will receive the "crown of life, which God has promised to those who love Him." The text goes on to say that God does not "tempt" us. Rather God will allow circumstances of life to test our love for Him, above all else. When we, by faith, endure, we produced steadfastness. In the beginning of the chapter James writes that the trial of our faith producers all kinds of fruit, ultimately producing steadfastness:
James 1:2-3 (ESV Strong's)
Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness.
Steadfastness is something God wants in us and will reward us for our continued faith in Him.
Saturday, October 22, 2016
Subject: Illumination of the Scriptures - Acts 9-10
Acts 9:17-19 (ESV Strong's)
So Ananias departed and entered the house. And laying his hands on him he said, “Brother Saul, the Lord Jesus who appeared to you on the road by which you came has sent me so that you may regain your sight and be filled with the Holy Spirit.” And immediately something like scales fell from his eyes, and he regained his sight. Then he rose and was baptized; and taking food, he was strengthened.
Saul Proclaims Jesus in Synagogues
For some days he was with the disciples at Damascus.
Subject: Illumination of the Scriptures
As believers we believe in the Divine illumination of the Scriptures. Simply put, the Word of God CANNOT be understood by the mind of a non-believer unless God chooses to open their eyes to the truth of the Scripture. Notice what Paul, the one being converted in the above verse, has to say later in his life about his coming to Christ.
Galatians 1:16 (ESV Strong's)
was pleased to reveal his Son to me, in order that I might preach him among the Gentiles, I did not immediately consult with anyone;
And, he would eventually write to the Philippian believers:
Philippians 3:15 (ESV Strong's)
Let those of us who are mature think this way, and if in anything you think otherwise, God will reveal that also to you.
In the above story in Acts, Paul was blinded by the light of the Lord on the road to Damascus. Ananias was sent by God to heal Paul's vision. When the scales fell from his eyes, Paul could not only see physically, but spiritually. Look at the next few verses as it records Paul's sudden grasp of Scripture:
Acts 9:20 (ESV Strong's)
And immediately he proclaimed Jesus in the synagogues, saying, “He is the Son of God.”
God not only opened his eyes to see man, God opened his eyes to see Jesus, through God's Word. The same Word he earlier used as a reason to persecute the church. He needed the Illumination of Scripture through the Holy Spirit to understand the way of Christ. We all do.
So Ananias departed and entered the house. And laying his hands on him he said, “Brother Saul, the Lord Jesus who appeared to you on the road by which you came has sent me so that you may regain your sight and be filled with the Holy Spirit.” And immediately something like scales fell from his eyes, and he regained his sight. Then he rose and was baptized; and taking food, he was strengthened.
Saul Proclaims Jesus in Synagogues
For some days he was with the disciples at Damascus.
Subject: Illumination of the Scriptures
As believers we believe in the Divine illumination of the Scriptures. Simply put, the Word of God CANNOT be understood by the mind of a non-believer unless God chooses to open their eyes to the truth of the Scripture. Notice what Paul, the one being converted in the above verse, has to say later in his life about his coming to Christ.
Galatians 1:16 (ESV Strong's)
was pleased to reveal his Son to me, in order that I might preach him among the Gentiles, I did not immediately consult with anyone;
And, he would eventually write to the Philippian believers:
Philippians 3:15 (ESV Strong's)
Let those of us who are mature think this way, and if in anything you think otherwise, God will reveal that also to you.
In the above story in Acts, Paul was blinded by the light of the Lord on the road to Damascus. Ananias was sent by God to heal Paul's vision. When the scales fell from his eyes, Paul could not only see physically, but spiritually. Look at the next few verses as it records Paul's sudden grasp of Scripture:
Acts 9:20 (ESV Strong's)
And immediately he proclaimed Jesus in the synagogues, saying, “He is the Son of God.”
God not only opened his eyes to see man, God opened his eyes to see Jesus, through God's Word. The same Word he earlier used as a reason to persecute the church. He needed the Illumination of Scripture through the Holy Spirit to understand the way of Christ. We all do.
Friday, October 21, 2016
Subject: God's Sovereignty and Human Government - Habakkuk
Habakkuk 1:11 (ESV Strong's)
Then they sweep by like the wind and go on,
guilty men, whose own might is their god!”
Subject: God's Sovereignty
The book of Habakkuk is a prophecy about what God is going to do with His rebellious people Israel. However, as most prophecy's bring God's message to us, Habakkuk takes our questions to Him. Habakkuk knows that God is going to use a wicked nation, Babylon (the Chaldeans) to punish Israel. God has already used the Assyrians and now He is going to use the Babylon to punish the Assyrians and Israel. Habakkuk's question is simple: Why does a righteous God use wicked people to punish the nation that is the "apple of His eye?" In a broder sense, why does God use evil to accomplish His purpose. Because, that is what He is doing. Notice the above verse. These are evil people. It says, "whose own might is their god!" The Chaldeans were very wicked people. Yet, God uses them as a tool to accomplish His tasks. The same thing happens in the book of Job. Note the following:
Job 1:17 (ESV Strong's)
While he was yet speaking, there came another and said, “The Chaldeans formed three groups and made a raid on the camels and took them and struck down the servants with the edge of the sword, and I alone have escaped to tell you.”
God used the wind and storms to crush Job's family. He used the Chaldeans to destroy Job's servants. Habakkuk wants to know why? The answer God gives is in chapter two of Habakkuk and it is simple:
Habakkuk 2:4 (ESV Strong's)
“Behold, his soul is puffed up; it is not upright within him,
but the righteous shall live by his faith.
Even though we are unrighteous ourselves, we are to live by faith that God knows what He is doing and it is doing it in a righteous manner. For the unbeliever who needs human reason to figure out life, this might not make sense. But, for people of faith it should be a normal exercise to believe God is who He says He is and He is never NOT God. God does use evil men to accomplish His task. I believe He does so, but simply removing His grace from their path and that allows their sin to completely flourish. When man's sin is unchecked by God's grace we have the acts of violence we read in this book and see in our society today. We are to live by Faith. God eventually will judge the Chaldeans (and did), but our role is faith.
Then they sweep by like the wind and go on,
guilty men, whose own might is their god!”
Subject: God's Sovereignty
The book of Habakkuk is a prophecy about what God is going to do with His rebellious people Israel. However, as most prophecy's bring God's message to us, Habakkuk takes our questions to Him. Habakkuk knows that God is going to use a wicked nation, Babylon (the Chaldeans) to punish Israel. God has already used the Assyrians and now He is going to use the Babylon to punish the Assyrians and Israel. Habakkuk's question is simple: Why does a righteous God use wicked people to punish the nation that is the "apple of His eye?" In a broder sense, why does God use evil to accomplish His purpose. Because, that is what He is doing. Notice the above verse. These are evil people. It says, "whose own might is their god!" The Chaldeans were very wicked people. Yet, God uses them as a tool to accomplish His tasks. The same thing happens in the book of Job. Note the following:
Job 1:17 (ESV Strong's)
While he was yet speaking, there came another and said, “The Chaldeans formed three groups and made a raid on the camels and took them and struck down the servants with the edge of the sword, and I alone have escaped to tell you.”
God used the wind and storms to crush Job's family. He used the Chaldeans to destroy Job's servants. Habakkuk wants to know why? The answer God gives is in chapter two of Habakkuk and it is simple:
Habakkuk 2:4 (ESV Strong's)
“Behold, his soul is puffed up; it is not upright within him,
but the righteous shall live by his faith.
Even though we are unrighteous ourselves, we are to live by faith that God knows what He is doing and it is doing it in a righteous manner. For the unbeliever who needs human reason to figure out life, this might not make sense. But, for people of faith it should be a normal exercise to believe God is who He says He is and He is never NOT God. God does use evil men to accomplish His task. I believe He does so, but simply removing His grace from their path and that allows their sin to completely flourish. When man's sin is unchecked by God's grace we have the acts of violence we read in this book and see in our society today. We are to live by Faith. God eventually will judge the Chaldeans (and did), but our role is faith.
Thursday, October 20, 2016
Subject: Pursuing Wisdom - Ecclesiastes 1-2
Ecclesiastes 1:17 (ESV Strong's)
And I applied my heart to know wisdom and to know madness and folly. I perceived that this also is but a striving after wind.
Subject: Wisdom - The Pursuit of it
Solomon, the author of Ecclesiastes, is also the author of Proverbs. In the above verse we read that pursuing wisdom (along with its counter part, folly) is like striving after the wind. In Proverbs 1:7 we read:
Proverbs 1:7 (ESV Strong's)
The fear of the Lord is the beginning of knowledge;
fools despise wisdom and instruction.
He goes on to tell us in Proverbs that having wisdom is a blessing and that the pursuit of it is better than riches and gold (chapters 3 and 8 specifically). There is not a conflict between Proverbs and Ecclesiastes as much as there is a difference in the purpose of each book. Proverbs is to teach us how to pursue wisdom and what the benefits are in the pursuit. Ecclesiastes has been written to show us that the pursuit of wisdom isn't easy, especially if we fall into the trap of pursuing folly along with it. You can't read Ecclesiastes unless you read the last couple of verses of the book first:
Ecclesiastes 12:13-14 (ESV Strong's)
The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. For God will bring every deed into judgment, with every secret thing, whether good or evil.
If we pursue anything it should be the Fear of God. We do that by walking His ways and in His truth. That is the whole (entire) duty of man. Those who pursue wisdom are after the benefits of God without pursuing God. We are to chase God and He (and He alone) will give us the gift of Wisdom. The mere pursuit of wisdom is the same as chasing folly ... it is all vanity. But, pursuing God in fear, awe and reverence will produce the benefits of wisdom. The world is in pursuit of wisdom through philosophy, psychology and economic gain. Solomon is telling us this is all vanity. Only through the Fear of the Lord comes these things. God gives Wisdom as gift, not as a royal pursuit (James 1:5-8).
And I applied my heart to know wisdom and to know madness and folly. I perceived that this also is but a striving after wind.
Subject: Wisdom - The Pursuit of it
Solomon, the author of Ecclesiastes, is also the author of Proverbs. In the above verse we read that pursuing wisdom (along with its counter part, folly) is like striving after the wind. In Proverbs 1:7 we read:
Proverbs 1:7 (ESV Strong's)
The fear of the Lord is the beginning of knowledge;
fools despise wisdom and instruction.
He goes on to tell us in Proverbs that having wisdom is a blessing and that the pursuit of it is better than riches and gold (chapters 3 and 8 specifically). There is not a conflict between Proverbs and Ecclesiastes as much as there is a difference in the purpose of each book. Proverbs is to teach us how to pursue wisdom and what the benefits are in the pursuit. Ecclesiastes has been written to show us that the pursuit of wisdom isn't easy, especially if we fall into the trap of pursuing folly along with it. You can't read Ecclesiastes unless you read the last couple of verses of the book first:
Ecclesiastes 12:13-14 (ESV Strong's)
The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. For God will bring every deed into judgment, with every secret thing, whether good or evil.
If we pursue anything it should be the Fear of God. We do that by walking His ways and in His truth. That is the whole (entire) duty of man. Those who pursue wisdom are after the benefits of God without pursuing God. We are to chase God and He (and He alone) will give us the gift of Wisdom. The mere pursuit of wisdom is the same as chasing folly ... it is all vanity. But, pursuing God in fear, awe and reverence will produce the benefits of wisdom. The world is in pursuit of wisdom through philosophy, psychology and economic gain. Solomon is telling us this is all vanity. Only through the Fear of the Lord comes these things. God gives Wisdom as gift, not as a royal pursuit (James 1:5-8).
Wednesday, October 19, 2016
Subject: The focus of our Worship - Psalm 122-124
Psalms 123:1 (ESV Strong's)
To you I lift up my eyes,
O you who are enthroned in the heavens!
Subject: Focus of Worship
In the story of Job we read about the suffering of Job and then the way his three "friends" handled that suffering. They just had to find a reason for his pain and his struggles. Yet, we know, from reading the beginning of the story, that this was not something Job did, but simply the fact that he was there. His three friends wanted him to focus on "Job" to discover the problem. In Job 38 we read that God finally speaks and wants Job (for the next four chapters) to focus on Him!! In the midst of trials and difficulty, winds and wave, God wants us to focus on Him. Psalm 123 is a Psalm of the Ascent - meaning it is a Psalm that was either song or quoted as the Israelite traveled to Jerusalem for the Passover or other feast. During the ascent there was much walking. The believer was to use that time to prepare his heart in anticipation for what God was going to do during the feast. In this particular verse the writer states that the focus on the worshipper is on God. It is not on the fellowship of other believers, albeit wonderful in its self. It was not on the actual worship service and the feeling that the worshipper would get during the service, although ecstatic. It was not on the worship leaders dressed in their Sunday-Best. It was not on the music, the offering, the giving or the the Tabernacle/Temple. No, the focus was to have your eyes on the Lord!! Job was to look up and see the Lord - in the midst of his suffering. Paul, on the Damascus Road, was forced to look up and see the Lord - in the midst of his torrent persecution of the Church. Moses was brought to a burning bush to see the Lord - in the midst of a wilderness experience. And, Elijah was hidden in the mouth of a cave to see the Lord - in the midst of his depression. Our focus on the Lord is the focus of redemption and peace. When our eyes are on anything else we don't and won't have peace or satisfaction in our situation and therefore can't glorify God in our journey.
To you I lift up my eyes,
O you who are enthroned in the heavens!
Subject: Focus of Worship
In the story of Job we read about the suffering of Job and then the way his three "friends" handled that suffering. They just had to find a reason for his pain and his struggles. Yet, we know, from reading the beginning of the story, that this was not something Job did, but simply the fact that he was there. His three friends wanted him to focus on "Job" to discover the problem. In Job 38 we read that God finally speaks and wants Job (for the next four chapters) to focus on Him!! In the midst of trials and difficulty, winds and wave, God wants us to focus on Him. Psalm 123 is a Psalm of the Ascent - meaning it is a Psalm that was either song or quoted as the Israelite traveled to Jerusalem for the Passover or other feast. During the ascent there was much walking. The believer was to use that time to prepare his heart in anticipation for what God was going to do during the feast. In this particular verse the writer states that the focus on the worshipper is on God. It is not on the fellowship of other believers, albeit wonderful in its self. It was not on the actual worship service and the feeling that the worshipper would get during the service, although ecstatic. It was not on the worship leaders dressed in their Sunday-Best. It was not on the music, the offering, the giving or the the Tabernacle/Temple. No, the focus was to have your eyes on the Lord!! Job was to look up and see the Lord - in the midst of his suffering. Paul, on the Damascus Road, was forced to look up and see the Lord - in the midst of his torrent persecution of the Church. Moses was brought to a burning bush to see the Lord - in the midst of a wilderness experience. And, Elijah was hidden in the mouth of a cave to see the Lord - in the midst of his depression. Our focus on the Lord is the focus of redemption and peace. When our eyes are on anything else we don't and won't have peace or satisfaction in our situation and therefore can't glorify God in our journey.
Tuesday, October 18, 2016
Subject: Pride and Humlity - 2 Chronicles 25-28
2 Chronicles 28:19 (ESV Strong's)
For the Lord humbled Judah because of Ahaz king of Israel, for he had made Judah act sinfully and had been very unfaithful to the Lord.
Subject: The downfall of pride
The entire book of 2 Chronicles is about the kings of Judah. The author outlines when they stood for God and when the stood, like the kings of Israel, for evil. He also outlines, above, what happens to the kings in the end of their reign. Far too many of them fall into sin, at the end, when they have success in the early part of their kingship. In the above text we see pride taking over the King Ahab. God brings about judgment on the King and to the people of Judah because the King was turning to Assyria for help instead of to God. God wants us to be humble. If we allow pride to control our lives, God will bring humility to us. Note what God already said in this book about humility in an earlier chapter:
2 Chronicles 7:14 (ESV Strong's)
if my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land.
King Ahaz, instead of turning to God for help, in humility, reaches out to foreign nations and foreign gods to provide help. The God of the universe is at His door and, yet, his pride made him reach out to the world. God will bring him to humility ... that will happen to all who seek the world instead of God.
For the Lord humbled Judah because of Ahaz king of Israel, for he had made Judah act sinfully and had been very unfaithful to the Lord.
Subject: The downfall of pride
The entire book of 2 Chronicles is about the kings of Judah. The author outlines when they stood for God and when the stood, like the kings of Israel, for evil. He also outlines, above, what happens to the kings in the end of their reign. Far too many of them fall into sin, at the end, when they have success in the early part of their kingship. In the above text we see pride taking over the King Ahab. God brings about judgment on the King and to the people of Judah because the King was turning to Assyria for help instead of to God. God wants us to be humble. If we allow pride to control our lives, God will bring humility to us. Note what God already said in this book about humility in an earlier chapter:
2 Chronicles 7:14 (ESV Strong's)
if my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land.
King Ahaz, instead of turning to God for help, in humility, reaches out to foreign nations and foreign gods to provide help. The God of the universe is at His door and, yet, his pride made him reach out to the world. God will bring him to humility ... that will happen to all who seek the world instead of God.
Monday, October 17, 2016
Subject: The Attributes of God - Deuteronomy 4-6
Deuteronomy 4:24 (ESV Strong's)
For the Lord your God is a consuming fire, a jealous God.
Deuteronomy 4:31 (ESV Strong's)
For the Lord your God is a merciful God. He will not leave you or destroy you or forget the covenant with your fathers that he swore to them.
Subject: The Attributes of God
Within a span of just a couple of verses we are told the character of God in two distinct ways. In one verse we are told God is a "consuming fire, a jealous God." This term is truly speaking of God's wrath and God's judgement on those who put other things before Him. In the second verse (31) we are told that God is merciful and a God of remarkable promise. We are being told, in this verse, the glory of God's forgiveness and grace and about the promises He made and will fulfill. As believers we can get on the end of either one of these Divine Attributes. We can grow in our relationship with Him thinking He is an angry God, full of wrath and be fearful of Him (like the Israelites who wanted to hide from Him). Or, we can bend to the attribute of His mercy and think that God will always forgive, forget and forever love us. It is true He forgives and forgets. He is THE God of great mercy. To know that truth is to have no more fear, shame or guilt. Yet, these two attributes are not in conflict with one another but are in perfect harmony in Christ and the story of the Cross. On the Cross Jesus suffered the Father's judgement, jealousy and consuming fire so that we could take full blessing in His mercy. These two attributes live in perfect harmony in the Son. We can rejoice in the truth taught that God is both a God of judgment and wrath and mercy and grace. Never in conflict, always in harmony in the Son.
For the Lord your God is a consuming fire, a jealous God.
Deuteronomy 4:31 (ESV Strong's)
For the Lord your God is a merciful God. He will not leave you or destroy you or forget the covenant with your fathers that he swore to them.
Subject: The Attributes of God
Within a span of just a couple of verses we are told the character of God in two distinct ways. In one verse we are told God is a "consuming fire, a jealous God." This term is truly speaking of God's wrath and God's judgement on those who put other things before Him. In the second verse (31) we are told that God is merciful and a God of remarkable promise. We are being told, in this verse, the glory of God's forgiveness and grace and about the promises He made and will fulfill. As believers we can get on the end of either one of these Divine Attributes. We can grow in our relationship with Him thinking He is an angry God, full of wrath and be fearful of Him (like the Israelites who wanted to hide from Him). Or, we can bend to the attribute of His mercy and think that God will always forgive, forget and forever love us. It is true He forgives and forgets. He is THE God of great mercy. To know that truth is to have no more fear, shame or guilt. Yet, these two attributes are not in conflict with one another but are in perfect harmony in Christ and the story of the Cross. On the Cross Jesus suffered the Father's judgement, jealousy and consuming fire so that we could take full blessing in His mercy. These two attributes live in perfect harmony in the Son. We can rejoice in the truth taught that God is both a God of judgment and wrath and mercy and grace. Never in conflict, always in harmony in the Son.
Sunday, October 16, 2016
Subject: True Worshp - Hebrews 11-13
Hebrews 12:28 - 13:1
Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe, for our God is a consuming fire.
Sacrifices Pleasing to God
Let brotherly love continue.
Subject: True Worship
The writer of Hebrews is telling us, in the above passage, that worship consists of more than a feeling of euphoria and songs of praise. When we read the last couple of verses of chapter twelve, we see a stern warning from the writer that God is to be revered and awed. That, the writer states, is what we have to understand to have "acceptable worship." In our modern Bibles we end the chapter with is admonishment and warning. But, the thought is not complete there. Chapter thirteen is connected with twelve. Worship includes the act of brotherly love. Love is the outcome of worship. Love is not an extensive of worship, however, it is worship. Remember, the Corinthian church was warned that the celebration of the communion service (an act of worship) was not acceptable because they were not waiting for the brothers (an act of "brotherly kindness"). Worship is not something we do before the message of the church. It something we act out in love for our brother.
Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe, for our God is a consuming fire.
Sacrifices Pleasing to God
Let brotherly love continue.
Subject: True Worship
The writer of Hebrews is telling us, in the above passage, that worship consists of more than a feeling of euphoria and songs of praise. When we read the last couple of verses of chapter twelve, we see a stern warning from the writer that God is to be revered and awed. That, the writer states, is what we have to understand to have "acceptable worship." In our modern Bibles we end the chapter with is admonishment and warning. But, the thought is not complete there. Chapter thirteen is connected with twelve. Worship includes the act of brotherly love. Love is the outcome of worship. Love is not an extensive of worship, however, it is worship. Remember, the Corinthian church was warned that the celebration of the communion service (an act of worship) was not acceptable because they were not waiting for the brothers (an act of "brotherly kindness"). Worship is not something we do before the message of the church. It something we act out in love for our brother.
Saturday, October 15, 2016
Subject: God's Lesson for us - Acts 7-8
Acts 7:30 (ESV Strong's)
“Now when forty years had passed, an angel appeared to him in the wilderness of Mount Sinai, in a flame of fire in a bush.
Subject: God's Lessons for us
God's lesson for us are based upon the circumstances we experience over time. Moses was in the wilderness for 40 years after he killed a man in Egypt. Moses killed someone because he had in his heart to deliver his people from the slavery of Egypt. But, if God needed him to deliver the people, he would have to wait for God to do so. However, did he have to wait 40 years because he killed someone or did he need to be in the wilderness for 40 years because he would deliver the nation and then wander another 40 years in that same wilderness? God used the lessons learned in the previous 40 years for the next 40. That is how God works in our lives. No experience is lost with God. Romans 8:28 teaches us that God uses all things in our lives to bring Him glory and to conform us to the image of His Son. Each experience is a tool to shape us in patience, but God's grace.
“Now when forty years had passed, an angel appeared to him in the wilderness of Mount Sinai, in a flame of fire in a bush.
Subject: God's Lessons for us
God's lesson for us are based upon the circumstances we experience over time. Moses was in the wilderness for 40 years after he killed a man in Egypt. Moses killed someone because he had in his heart to deliver his people from the slavery of Egypt. But, if God needed him to deliver the people, he would have to wait for God to do so. However, did he have to wait 40 years because he killed someone or did he need to be in the wilderness for 40 years because he would deliver the nation and then wander another 40 years in that same wilderness? God used the lessons learned in the previous 40 years for the next 40. That is how God works in our lives. No experience is lost with God. Romans 8:28 teaches us that God uses all things in our lives to bring Him glory and to conform us to the image of His Son. Each experience is a tool to shape us in patience, but God's grace.
Friday, October 14, 2016
Subject: False Security in light of God's Wrath - Nahum
Nahum 3:8-10 (ESV Strong's)
Are you better than Thebes
that sat by the Nile,
with water around her,
her rampart a sea,
and water her wall?
Cush was her strength;
Egypt too, and that without limit;
Put and the Libyans were her helpers.
Yet she became an exile;
she went into captivity;
her infants were dashed in pieces
at the head of every street;
for her honored men lots were cast,
and all her great men were bound in chains.
Subject: False Security
The city mentioned above, Thebes, was destroyed. God tells Nineveh that, like that city, you have false hope in your security. By pointing out this city, Nahum gives us some information about the date of his prophecy. Thebes had been destroyed despite their fortress of nature. They thought the way and the place their city was situated, they would be safe from harm. But, God destroyed them. In speaking to the city of Nineveh the message is simply: The security you have in yourself and the hope you have in temporal things is not enough to stop the judgement, and in this case, the wrath of God. Men hope their money, their power, their connections, their army, their prestige and/or their endless resources will keep them safe and out of God's watching eye. But, God sees their sin and my sin. He knows my heart and and hears are faint attempts of repentance. The book of Nahum shows that God's wrath is not diminished by His love. Nineveh would not be able to hide behind its fortress of a city. God's judgement can only be stopped by the sacrifice of His Son, to take that judgment in our place. That is the only hope for safety from the wrath of God. God poured His wrath out on Christ that we might not hear the message that God is giving to Nineveh through Nahum.
Are you better than Thebes
that sat by the Nile,
with water around her,
her rampart a sea,
and water her wall?
Cush was her strength;
Egypt too, and that without limit;
Put and the Libyans were her helpers.
Yet she became an exile;
she went into captivity;
her infants were dashed in pieces
at the head of every street;
for her honored men lots were cast,
and all her great men were bound in chains.
Subject: False Security
The city mentioned above, Thebes, was destroyed. God tells Nineveh that, like that city, you have false hope in your security. By pointing out this city, Nahum gives us some information about the date of his prophecy. Thebes had been destroyed despite their fortress of nature. They thought the way and the place their city was situated, they would be safe from harm. But, God destroyed them. In speaking to the city of Nineveh the message is simply: The security you have in yourself and the hope you have in temporal things is not enough to stop the judgement, and in this case, the wrath of God. Men hope their money, their power, their connections, their army, their prestige and/or their endless resources will keep them safe and out of God's watching eye. But, God sees their sin and my sin. He knows my heart and and hears are faint attempts of repentance. The book of Nahum shows that God's wrath is not diminished by His love. Nineveh would not be able to hide behind its fortress of a city. God's judgement can only be stopped by the sacrifice of His Son, to take that judgment in our place. That is the only hope for safety from the wrath of God. God poured His wrath out on Christ that we might not hear the message that God is giving to Nineveh through Nahum.
Thursday, October 13, 2016
Subject: Wife and Mother - Proverbs 31
Proverbs 31:28
Her children arise and call her blessed; Her husband also, and he praises her.
Subject: Wives
This is a complimentary proverb. The first line tells us that her children will raise up and call their mother blessed. The raise up indicates it may not be today. It may not be when we want it. But, they do rise up. For the mother who deserves it children will eventually call her blessed. Husbands also do so. Husbands should praise the mother of their children. This is important. The reason for the praise is found in the verses that proceed this verse. This is the conclusion of the story. Children will rise up and call her blessed when they see the things demonstrated in the proceeding verses. Godly women get deserving compliments. Husbands and children recognize it. The compliments do not come when they are not deserved. Godly women do Godly things. Note what Solomon has to say about wives/mothers:
Proverbs 5:18 (ESV Strong's)
Let your fountain be blessed,
and rejoice in the wife of your youth,
Proverbs 18:22 (ESV Strong's)
He who finds a wife finds a good thing
and obtains favor from the Lord.
Proverbs 19:14 (ESV Strong's)
House and wealth are inherited from fathers,
but a prudent wife is from the Lord.
Proverbs 31:10 (ESV Strong's)
The Woman Who Fears the Lord
An excellent wife who can find?
She is far more precious than jewels.
Look what God says about having a wife that does not demonstrate Godliness:
Proverbs 21:9 (ESV Strong's)
It is better to live in a corner of the housetop
than in a house shared with a quarrelsome wife.
Proverbs 25:24 (ESV Strong's)
It is better to live in a corner of the housetop
than in a house shared with a quarrelsome wife.
Proverbs 27:15 (ESV Strong's)
A continual dripping on a rainy day
and a quarrelsome wife are alike;
Solomon had plenty of wives (700). So, he knew a little about what he was talking about. I have a Godly, industrious and Proverbs 31 wife. I need to rejoice in that gift from God and praise her.
Her children arise and call her blessed; Her husband also, and he praises her.
Subject: Wives
This is a complimentary proverb. The first line tells us that her children will raise up and call their mother blessed. The raise up indicates it may not be today. It may not be when we want it. But, they do rise up. For the mother who deserves it children will eventually call her blessed. Husbands also do so. Husbands should praise the mother of their children. This is important. The reason for the praise is found in the verses that proceed this verse. This is the conclusion of the story. Children will rise up and call her blessed when they see the things demonstrated in the proceeding verses. Godly women get deserving compliments. Husbands and children recognize it. The compliments do not come when they are not deserved. Godly women do Godly things. Note what Solomon has to say about wives/mothers:
Proverbs 5:18 (ESV Strong's)
Let your fountain be blessed,
and rejoice in the wife of your youth,
Proverbs 18:22 (ESV Strong's)
He who finds a wife finds a good thing
and obtains favor from the Lord.
Proverbs 19:14 (ESV Strong's)
House and wealth are inherited from fathers,
but a prudent wife is from the Lord.
Proverbs 31:10 (ESV Strong's)
The Woman Who Fears the Lord
An excellent wife who can find?
She is far more precious than jewels.
Look what God says about having a wife that does not demonstrate Godliness:
Proverbs 21:9 (ESV Strong's)
It is better to live in a corner of the housetop
than in a house shared with a quarrelsome wife.
Proverbs 25:24 (ESV Strong's)
It is better to live in a corner of the housetop
than in a house shared with a quarrelsome wife.
Proverbs 27:15 (ESV Strong's)
A continual dripping on a rainy day
and a quarrelsome wife are alike;
Solomon had plenty of wives (700). So, he knew a little about what he was talking about. I have a Godly, industrious and Proverbs 31 wife. I need to rejoice in that gift from God and praise her.
Wednesday, October 12, 2016
Subject: Eternal Security - God is our Keeper - Psalm 120-121
Psalms 121:5-6 (ESV Strong's)
The Lord is your keeper;
the Lord is your shade on your right hand.
The sun shall not strike you by day,
nor the moon by night.
Subject: God Keeps Us - Eternal Security
Along with the above set of verses, note the following passages:
John 10:27 (ESV Strong's)
My sheep hear my voice, and I know them, and they follow me.
Psalms 91:1-4 (ESV Strong's)
He who dwells in the shelter of the Most High
will abide in the shadow of the Almighty.
I will say to the Lord, “My refuge and my fortress,
my God, in whom I trust.”
For he will deliver you from the snare of the fowler
and from the deadly pestilence.
He will cover you with his pinions,
and under his wings you will find refuge;
his faithfulness is a shield and buckler.
God "keeps" us!! Note the following:
(Vine's Complete Expository Dictionary) Shamar means “to keep” in the sense of “tending” and taking care of. So God put Adam “into the garden of Eden to dress it and to keep it” (Gen. 2:15—the first occurrence). In 2 Kings 22:14Harhas is called “keeper of the wardrobe” (the priest’s garments). Satan was directed “to keep,” or “to tend” (so as not to allow it to be destroyed) Job’s life: “Behold, he is in thine hand; but save his life” (Job 2:6). In this same sense God is described as the keeper of Israel (Ps. 121:4).
We can rejoice in the fact that we have a keeper. We can scream from the mountains that that Keeper is God!!
The Lord is your keeper;
the Lord is your shade on your right hand.
The sun shall not strike you by day,
nor the moon by night.
Subject: God Keeps Us - Eternal Security
Along with the above set of verses, note the following passages:
John 10:27 (ESV Strong's)
My sheep hear my voice, and I know them, and they follow me.
Psalms 91:1-4 (ESV Strong's)
He who dwells in the shelter of the Most High
will abide in the shadow of the Almighty.
I will say to the Lord, “My refuge and my fortress,
my God, in whom I trust.”
For he will deliver you from the snare of the fowler
and from the deadly pestilence.
He will cover you with his pinions,
and under his wings you will find refuge;
his faithfulness is a shield and buckler.
God "keeps" us!! Note the following:
(Vine's Complete Expository Dictionary) Shamar means “to keep” in the sense of “tending” and taking care of. So God put Adam “into the garden of Eden to dress it and to keep it” (Gen. 2:15—the first occurrence). In 2 Kings 22:14Harhas is called “keeper of the wardrobe” (the priest’s garments). Satan was directed “to keep,” or “to tend” (so as not to allow it to be destroyed) Job’s life: “Behold, he is in thine hand; but save his life” (Job 2:6). In this same sense God is described as the keeper of Israel (Ps. 121:4).
We can rejoice in the fact that we have a keeper. We can scream from the mountains that that Keeper is God!!
Tuesday, October 11, 2016
Subject: Service to God - 2 Chronicles 21-24
2 Chronicles 24:20-22 (ESV Strong's)
Then the Spirit of God clothed Zechariah the son of Jehoiada the priest, and he stood above the people, and said to them, “Thus says God, Why do you break the commandments of the Lord, so that you cannot prosper? Because you have forsaken the Lord, he has forsaken you.’” But they conspired against him, and by command of the king they stoned him with stones in the court of the house of the Lord. Thus Joash the king did not remember the kindness that Jehoiada, Zechariah's father, had shown him, but killed his son. And when he was dying, he said, “May the Lord see and avenge!”
Subject: Service to God
God uses His servants the way He wants. In the life of Hosea we saw this servant marry a prostitute and have the prostitute run away. God had Hosea buy her back. Elijah was taken to a brooke and feed by ravens. Amos was called from tending sheep, delivered his message and returned to his sheep. Daniel was feed to the lions, but rescued by God. In the above passage Zechariah was stoned to death by a wicked king - his only audience for his prophecy. As far as we can see Zachariah had no fruit from his preaching, although the king who stoned him (Joash) would, as he spoke in his prophecy, die. Jonah saw the entire city of Nineveh come to God in faith. Nahum, sent later to the Ninevites, saw none come to God. God uses his servants and sees their fruit and their ministries accomplish what He wants. We are not in charge of the fruit, the methods, the process, or the calling. In the above passage we are told that Zechariah as "clothed" with the Spirit of God. He was simply faithful to God. That is all that is required.
Then the Spirit of God clothed Zechariah the son of Jehoiada the priest, and he stood above the people, and said to them, “Thus says God, Why do you break the commandments of the Lord, so that you cannot prosper? Because you have forsaken the Lord, he has forsaken you.’” But they conspired against him, and by command of the king they stoned him with stones in the court of the house of the Lord. Thus Joash the king did not remember the kindness that Jehoiada, Zechariah's father, had shown him, but killed his son. And when he was dying, he said, “May the Lord see and avenge!”
Subject: Service to God
God uses His servants the way He wants. In the life of Hosea we saw this servant marry a prostitute and have the prostitute run away. God had Hosea buy her back. Elijah was taken to a brooke and feed by ravens. Amos was called from tending sheep, delivered his message and returned to his sheep. Daniel was feed to the lions, but rescued by God. In the above passage Zechariah was stoned to death by a wicked king - his only audience for his prophecy. As far as we can see Zachariah had no fruit from his preaching, although the king who stoned him (Joash) would, as he spoke in his prophecy, die. Jonah saw the entire city of Nineveh come to God in faith. Nahum, sent later to the Ninevites, saw none come to God. God uses his servants and sees their fruit and their ministries accomplish what He wants. We are not in charge of the fruit, the methods, the process, or the calling. In the above passage we are told that Zechariah as "clothed" with the Spirit of God. He was simply faithful to God. That is all that is required.
Monday, October 10, 2016
Subject: Prayer and Leadership - Deuteronomy 1-3
Deuteronomy 3:26 (ESV Strong's)
But the Lord was angry with me because of you and would not listen to me. And the Lord said to me, ‘Enough from you; do not speak to me of this matter again.
Subject: Prayer and Leadership
Moses had disobeyed God and this is the account of God not answering his prayer. Earlier, in Numbers 20:10-12, Moses was brought to the same rock that God made flow with water. The first time God told him to take the staff and strike the rock. The second time God told him to speak to the rock. But, in anger and frustration, Moses struck the rock. Water still flowed (product) but Moses disobeyed God in how to make that happen (process). (This is a good example of fruit coming from wrong methodology in ministry.). As a result of this disobedience, God refused to let Moses enter the promise land (Deuteronomy 1:17). God treats follower-ship and leadership the same: Obey Him for blessings, disobey and you lose blessings. Apparently, implied in the above verse, Moses came to God more than once to plead to enter the promise land. Yet, he was denied. His lack of faith (to trust God to speak to the rock) prohibited him in entering into rest. God actually told him to quit asking Him!!! God will eventually tell Paul to not ask about his "thorn in his side" (2 Corinthians 12:9). God's grace is sufficient. Moses "thorn" was his own undoing, however. His lack of faith prohibited his rest in the promise land. Same for Moses as anyone else. He lost ministry opportunities due to lack of faith.
But the Lord was angry with me because of you and would not listen to me. And the Lord said to me, ‘Enough from you; do not speak to me of this matter again.
Subject: Prayer and Leadership
Moses had disobeyed God and this is the account of God not answering his prayer. Earlier, in Numbers 20:10-12, Moses was brought to the same rock that God made flow with water. The first time God told him to take the staff and strike the rock. The second time God told him to speak to the rock. But, in anger and frustration, Moses struck the rock. Water still flowed (product) but Moses disobeyed God in how to make that happen (process). (This is a good example of fruit coming from wrong methodology in ministry.). As a result of this disobedience, God refused to let Moses enter the promise land (Deuteronomy 1:17). God treats follower-ship and leadership the same: Obey Him for blessings, disobey and you lose blessings. Apparently, implied in the above verse, Moses came to God more than once to plead to enter the promise land. Yet, he was denied. His lack of faith (to trust God to speak to the rock) prohibited him in entering into rest. God actually told him to quit asking Him!!! God will eventually tell Paul to not ask about his "thorn in his side" (2 Corinthians 12:9). God's grace is sufficient. Moses "thorn" was his own undoing, however. His lack of faith prohibited his rest in the promise land. Same for Moses as anyone else. He lost ministry opportunities due to lack of faith.
Sunday, October 9, 2016
Subject: We have a High Priest!! - Hebrews 8-10
Hebrews 8:1 (ESV Strong's)
Now the point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven,
Subject: We have a High Priest!
If we are not Jewish, the entire book of Hebrews can seem rather distant and strange to us. In this century it is hard to relate to the ceremonial requirements of worship founded over 3,000 years ago. However, we all can relate to having an advocate. When we go to trial before a judge, having an attorney is a very familiar picture for us. Having someone stand up for us during an argument or conflict is also a comfortable and familiar experience. This is what the writer of Hebrews is saying in the above passage. The entire point of the book of Hebrews is to renew our faith and strengthen our faith by asserting we both have a High Priest in the heavens to advocate for us and THIS High Priest, who is seated in the heavens, is the only high priest we need; we no longer have to worry about our sins!!! Jesus Christ is our High Priest and is seated in the heavens to advocate for us. When Satan comes to accuse, He is there to advocate for us. When our conscious tries to shame us, He is there for us. When we sin, He is there to advocate and forgive us. We have an eternal High Priest in the heavens.
Now the point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven,
Subject: We have a High Priest!
If we are not Jewish, the entire book of Hebrews can seem rather distant and strange to us. In this century it is hard to relate to the ceremonial requirements of worship founded over 3,000 years ago. However, we all can relate to having an advocate. When we go to trial before a judge, having an attorney is a very familiar picture for us. Having someone stand up for us during an argument or conflict is also a comfortable and familiar experience. This is what the writer of Hebrews is saying in the above passage. The entire point of the book of Hebrews is to renew our faith and strengthen our faith by asserting we both have a High Priest in the heavens to advocate for us and THIS High Priest, who is seated in the heavens, is the only high priest we need; we no longer have to worry about our sins!!! Jesus Christ is our High Priest and is seated in the heavens to advocate for us. When Satan comes to accuse, He is there to advocate for us. When our conscious tries to shame us, He is there for us. When we sin, He is there to advocate and forgive us. We have an eternal High Priest in the heavens.
Saturday, October 8, 2016
Subject: Church Needs - Serving your Community - Acts 5-6
Acts 6:5-6 (ESV Strong's)
And what they said pleased the whole gathering, and they chose Stephen, a man full of faith and of the Holy Spirit, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolaus, a proselyte of Antioch. These they set before the apostles, and they prayed and laid their hands on them.
Subject: Church needs - Service to the Community
In the above passage we have the story about the need in the church to care for a particular group of people. Apparently when the widows were being cared for, those serving this function in the church were neglecting the Hellenists widows (Greek speaking Jews ... Jews who's mothers were Greek, but fathers were Jews).
There rose a "complaint" in the church about this neglect. So, the twelve apostles pulled everyone together for what might be the first "business meting" of the early church. This is not doctrine, but the working out of the doctrine of love in the church. The apostles knew their duty (to prayer and preaching). They suggested finding others to serve these widows. It should be noted "who" they choose. Each of the names listed of those chosen to serve the Greek widows had Greek names. What is the lesson here: Those who had the need (Hellenistic Believers) should care for the need. This is NOT a modern day thought. Those who have needs in the church to have their youth cared for in the church want the church to hire someone to do so. Those who have seniors in the church want the church to hire someone to care for them. The first practical doctrine of the church was that those who have a need are to meet that need. We can't allow ourselves to slip into "professional" ministry as the solution to meeting the needs of the Body. The early church did not set that pattern for us.
And what they said pleased the whole gathering, and they chose Stephen, a man full of faith and of the Holy Spirit, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolaus, a proselyte of Antioch. These they set before the apostles, and they prayed and laid their hands on them.
Subject: Church needs - Service to the Community
In the above passage we have the story about the need in the church to care for a particular group of people. Apparently when the widows were being cared for, those serving this function in the church were neglecting the Hellenists widows (Greek speaking Jews ... Jews who's mothers were Greek, but fathers were Jews).
There rose a "complaint" in the church about this neglect. So, the twelve apostles pulled everyone together for what might be the first "business meting" of the early church. This is not doctrine, but the working out of the doctrine of love in the church. The apostles knew their duty (to prayer and preaching). They suggested finding others to serve these widows. It should be noted "who" they choose. Each of the names listed of those chosen to serve the Greek widows had Greek names. What is the lesson here: Those who had the need (Hellenistic Believers) should care for the need. This is NOT a modern day thought. Those who have needs in the church to have their youth cared for in the church want the church to hire someone to do so. Those who have seniors in the church want the church to hire someone to care for them. The first practical doctrine of the church was that those who have a need are to meet that need. We can't allow ourselves to slip into "professional" ministry as the solution to meeting the needs of the Body. The early church did not set that pattern for us.
Friday, October 7, 2016
Subject: The power of the servant of God - Micah
Micah 3:8 (ESV Strong's)
But as for me, I am filled with power,
with the Spirit of the Lord,
and with justice and might,
to declare to Jacob his transgression
and to Israel his sin.
Subject: The power of the servant of God
Those called to serve God are bestowed with tremendous power and insight. In the above passage Micah is telling the leaders of the day that he has been given power from God, through the Spirit of the Lord, to declare this message. Timidity is not a comfortable look for the servant(s) of God. Note what Solomon said prior to Micah's words:
Proverbs 28:1 (ESV Strong's)
The wicked flee when no one pursues,
but the righteous are bold as a lion.
Boldness is a result of a Spirit filled life. It is not something we conjure up as individuals. There is a boldness that is man generated. It has all the energy of man. But, when God gives us a message, a mission and a mandate, He equips us via the Holy Spirit to be filled with power. When we speak of His justice and might, we are bold to declare to others God's feeling and thoughts about sin. Micah was called to speak to the leaders of Israel and Judah to tell them God knew about their injustice and God was not pleased. Micah was NOT timid. He was full of grace and power.
But as for me, I am filled with power,
with the Spirit of the Lord,
and with justice and might,
to declare to Jacob his transgression
and to Israel his sin.
Subject: The power of the servant of God
Those called to serve God are bestowed with tremendous power and insight. In the above passage Micah is telling the leaders of the day that he has been given power from God, through the Spirit of the Lord, to declare this message. Timidity is not a comfortable look for the servant(s) of God. Note what Solomon said prior to Micah's words:
Proverbs 28:1 (ESV Strong's)
The wicked flee when no one pursues,
but the righteous are bold as a lion.
Boldness is a result of a Spirit filled life. It is not something we conjure up as individuals. There is a boldness that is man generated. It has all the energy of man. But, when God gives us a message, a mission and a mandate, He equips us via the Holy Spirit to be filled with power. When we speak of His justice and might, we are bold to declare to others God's feeling and thoughts about sin. Micah was called to speak to the leaders of Israel and Judah to tell them God knew about their injustice and God was not pleased. Micah was NOT timid. He was full of grace and power.
Thursday, October 6, 2016
Subject: Political Rulers - Proverbs 29-30
Proverbs 29:2
When the righteous increase, the people rejoice,
But when a wicked man rules, people groan.
Subject: Rulers
It seems appropriate in a political year that we look deeper into this proverb. As much as "politics" reject the "Religious Right" this proverb is actually played out time and time again in many organizations and business entities across our nation. When righteous people rule there is prosperity that last and the members of those organization and business ventures "rejoice." However, when a wicked person is ruling there may be "profit" but it is at the cost of people and their groans are heard from Wall Street to Main Street. Solomon's words here are written well before a two-party system. He is not concerned with political affiliations as much as deity relations. He knows that a person who loves God and is ruling to glorify God will produce an environment that people can find many things to rejoice in and about. I do not believe that every person who claims to be on the religious right is righteous. But, I do believe to be right with God is to be righteous and that will always benefit the followers if that is the leaders creed and governance.
When the righteous increase, the people rejoice,
But when a wicked man rules, people groan.
Subject: Rulers
It seems appropriate in a political year that we look deeper into this proverb. As much as "politics" reject the "Religious Right" this proverb is actually played out time and time again in many organizations and business entities across our nation. When righteous people rule there is prosperity that last and the members of those organization and business ventures "rejoice." However, when a wicked person is ruling there may be "profit" but it is at the cost of people and their groans are heard from Wall Street to Main Street. Solomon's words here are written well before a two-party system. He is not concerned with political affiliations as much as deity relations. He knows that a person who loves God and is ruling to glorify God will produce an environment that people can find many things to rejoice in and about. I do not believe that every person who claims to be on the religious right is righteous. But, I do believe to be right with God is to be righteous and that will always benefit the followers if that is the leaders creed and governance.
Wednesday, October 5, 2016
Subject: Keeping my heart pure - Psalm 119
Psalms 119:36-37 (ESV Strong's)
Incline my heart to your testimonies,
and not to selfish gain!
Turn my eyes from looking at worthless things;
and give me life in your ways.
Subject: Keeping my heart pure
Psalms 119 is all about God's Word. In all but two of the 170+ verses God's Word is referred to in one term or another. Laws, Rules, Commandments, Ways, Word, Precepts, and Statues are just a few terms used to describe God's Word. In the two above verses Testimonies and Ways are used. The writer is telling us that all good things in life revolve around how we handle and obey and observe and integrate God's Word into our lives. In the two verses above we see the writer asking God to make sure his heart is "inclined" to God's Word and that he does not look at worthless things instead of God's Word. The word "incline" has a deep meaning in the Hebrew language. It means to stretch something as to move it toward one thing or another. The writer of Hebrews realizes that his heart is naturally bent upon the self and the worthless. He knows that if he is going to change his world-life-view he will need God's help to bend his heart toward God's Word and God's ways vs.his own inward passions. Like a plant in the window bending toward the rays of the sun, so, too, he wants his heart to bend toward God's Word. Yet, we are not naturally bent that way. We should bend toward God. However, we don't have the strength or aptitude to do so. We need God to bend it for us. That should be our prayer ever day.
Incline my heart to your testimonies,
and not to selfish gain!
Turn my eyes from looking at worthless things;
and give me life in your ways.
Subject: Keeping my heart pure
Psalms 119 is all about God's Word. In all but two of the 170+ verses God's Word is referred to in one term or another. Laws, Rules, Commandments, Ways, Word, Precepts, and Statues are just a few terms used to describe God's Word. In the two above verses Testimonies and Ways are used. The writer is telling us that all good things in life revolve around how we handle and obey and observe and integrate God's Word into our lives. In the two verses above we see the writer asking God to make sure his heart is "inclined" to God's Word and that he does not look at worthless things instead of God's Word. The word "incline" has a deep meaning in the Hebrew language. It means to stretch something as to move it toward one thing or another. The writer of Hebrews realizes that his heart is naturally bent upon the self and the worthless. He knows that if he is going to change his world-life-view he will need God's help to bend his heart toward God's Word and God's ways vs.his own inward passions. Like a plant in the window bending toward the rays of the sun, so, too, he wants his heart to bend toward God's Word. Yet, we are not naturally bent that way. We should bend toward God. However, we don't have the strength or aptitude to do so. We need God to bend it for us. That should be our prayer ever day.
Tuesday, October 4, 2016
Subject: God's work behind the scene - 2 Chroicles 17-20
2 Chronicles 18:18-22 (ESV Strong's)
And Micaiah said, “Therefore hear the word of the Lord: I saw the Lord sitting on his throne, and all the host of heaven standing on his right hand and on his left. And the Lord said, ‘Who will entice Ahab the king of Israel, that he may go up and fall at Ramoth-gilead?’ And one said one thing, and another said another. Then a spirit came forward and stood before the Lord, saying, ‘I will entice him.’ And the Lord said to him, ‘By what means?’ And he said, ‘I will go out, and will be a lying spirit in the mouth of all his prophets.’ And he said, ‘You are to entice him, and you shall succeed; go out and do so.’ Now therefore behold, the Lord has put a lying spirit in the mouth of these your prophets. The Lord has declared disaster concerning you.”
Subject: God's work behind the scene
The above passage is taken from the story of King Jehoshaphat of Judah and King Ahab of Israel during the time of the divided kingdom. Ahab was trying to entice Jehoshaphat to go to war with him. Although 400 prophets said it was a good idea to join the fight, Jehoshaphat asked if they could get counsel from a "reliable" prophet. Although Ahab hated him, he summons the prophet Micaiah. Micaiah always spoke God's Word. Before he tells the kings "bad" things are going to happen if they go to the fight, Micaiah gives us the above picture of what is happening in heaven during this debate of the kings, the prophets and THE prophet. As we live this life we are often completely oblivious to the goings on in the heavens. Behind the scenes God is in constant action with His heavenly host to carry out the affairs of His plan and His glory in the earth. Like in the stories of Job (Job 1-2) and Daniel (Daniel 9:20-23) we see that God's angels and heavenly host are engaged in a great battle. We need to see the prayer of Elisha come true for us today, just as in his day when the King of Syria came up against God's people. They found themselves surrounded by the enemy and note Elisha's prayer:
2 Kings 6:16-17 (ESV Strong's)
He said, “Do not be afraid, for those who are with us are more than those who are with them.” Then Elisha prayed and said, “O Lord, please open his eyes that he may see.” So the Lord opened the eyes of the young man, and he saw, and behold, the mountain was full of horses and chariots of fire all around Elisha.
Do you see the heavenly host fighting for you today?
And Micaiah said, “Therefore hear the word of the Lord: I saw the Lord sitting on his throne, and all the host of heaven standing on his right hand and on his left. And the Lord said, ‘Who will entice Ahab the king of Israel, that he may go up and fall at Ramoth-gilead?’ And one said one thing, and another said another. Then a spirit came forward and stood before the Lord, saying, ‘I will entice him.’ And the Lord said to him, ‘By what means?’ And he said, ‘I will go out, and will be a lying spirit in the mouth of all his prophets.’ And he said, ‘You are to entice him, and you shall succeed; go out and do so.’ Now therefore behold, the Lord has put a lying spirit in the mouth of these your prophets. The Lord has declared disaster concerning you.”
Subject: God's work behind the scene
The above passage is taken from the story of King Jehoshaphat of Judah and King Ahab of Israel during the time of the divided kingdom. Ahab was trying to entice Jehoshaphat to go to war with him. Although 400 prophets said it was a good idea to join the fight, Jehoshaphat asked if they could get counsel from a "reliable" prophet. Although Ahab hated him, he summons the prophet Micaiah. Micaiah always spoke God's Word. Before he tells the kings "bad" things are going to happen if they go to the fight, Micaiah gives us the above picture of what is happening in heaven during this debate of the kings, the prophets and THE prophet. As we live this life we are often completely oblivious to the goings on in the heavens. Behind the scenes God is in constant action with His heavenly host to carry out the affairs of His plan and His glory in the earth. Like in the stories of Job (Job 1-2) and Daniel (Daniel 9:20-23) we see that God's angels and heavenly host are engaged in a great battle. We need to see the prayer of Elisha come true for us today, just as in his day when the King of Syria came up against God's people. They found themselves surrounded by the enemy and note Elisha's prayer:
2 Kings 6:16-17 (ESV Strong's)
He said, “Do not be afraid, for those who are with us are more than those who are with them.” Then Elisha prayed and said, “O Lord, please open his eyes that he may see.” So the Lord opened the eyes of the young man, and he saw, and behold, the mountain was full of horses and chariots of fire all around Elisha.
Do you see the heavenly host fighting for you today?
Monday, October 3, 2016
Subject: God's Guidance and Provision - Numbers 33-36
Numbers 33:9-14 (ESV Strong's)
And they set out from Marah and came to Elim; at Elim there were twelve springs of water and seventy palm trees, and they camped there. And they set out from Elim and camped by the Red Sea. And they set out from the Red Sea and camped in the wilderness of Sin. And they set out from the wilderness of Sin and camped at Dophkah. And they set out from Dophkah and camped at Alush. And they set out from Alush and camped at Rephidim, where there was no water for the people to drink.
Subject: God's Guidance and Provision
Chapter 33 of Numbers is a Google map of where the nation of Israel traveled during the 40 years in the wilderness. The chapter begins when they left Egypt and ends were they stood when Moses delivers the next book, Deuteronomy. City after city is mentioned in this chapter. Yet, for a couple of the cities we are given some geographical data. Notice that Elim is mentioned having 12 springs and 70 palm trees. Notice also, that Rephidim is mentioned to have "no water for the people to drink." Rephidim is where God caused water to flow out of a rock to satisfy the needs of the nation. It would be tempting to think that in Rephidim God makes water flow from a rock but in Elim the water was already flowing (and there was some shade, too). Yet, it is important to remember that God was providing them with needs either through His taking them to something He already created (Elim) or to an act He would perform to provide. God takes us to places where His natural creation can care for us and He takes us to places where a miracle can happen. Both are from the hand of God. God wants us to be rejoicing and praising Him for either one. Both are from His hand. We tend to look at one (Elim) as nothing special. We want to experience one (Rephidim) as a special event. Yet, God leads us through life through Elim and Rephidim. Our responsibility is to praise Him for either and both!!
And they set out from Marah and came to Elim; at Elim there were twelve springs of water and seventy palm trees, and they camped there. And they set out from Elim and camped by the Red Sea. And they set out from the Red Sea and camped in the wilderness of Sin. And they set out from the wilderness of Sin and camped at Dophkah. And they set out from Dophkah and camped at Alush. And they set out from Alush and camped at Rephidim, where there was no water for the people to drink.
Subject: God's Guidance and Provision
Chapter 33 of Numbers is a Google map of where the nation of Israel traveled during the 40 years in the wilderness. The chapter begins when they left Egypt and ends were they stood when Moses delivers the next book, Deuteronomy. City after city is mentioned in this chapter. Yet, for a couple of the cities we are given some geographical data. Notice that Elim is mentioned having 12 springs and 70 palm trees. Notice also, that Rephidim is mentioned to have "no water for the people to drink." Rephidim is where God caused water to flow out of a rock to satisfy the needs of the nation. It would be tempting to think that in Rephidim God makes water flow from a rock but in Elim the water was already flowing (and there was some shade, too). Yet, it is important to remember that God was providing them with needs either through His taking them to something He already created (Elim) or to an act He would perform to provide. God takes us to places where His natural creation can care for us and He takes us to places where a miracle can happen. Both are from the hand of God. God wants us to be rejoicing and praising Him for either one. Both are from His hand. We tend to look at one (Elim) as nothing special. We want to experience one (Rephidim) as a special event. Yet, God leads us through life through Elim and Rephidim. Our responsibility is to praise Him for either and both!!
Sunday, October 2, 2016
Subject: The perfection of Christ - Hebrews 5-7
Hebrews 5:8-9 (ESV Strong's)
Although he was a son, he learned obedience through what he suffered. And being made perfect, he became the source of eternal salvation to all who obey him,
Subject: The Perfection of Christ
The above verses are found in the chapter(s) that speak about Jesus as our High Priest ... our Complete and Perfect High Priest. The readers had heard about Christ and had put their faith in Christ. But, because of false teaching they were being led back to the Judaism the left. In that system the priest was appointed by God and then offered sacrifices, based upon God's instruction, for their sins and the sins of the people. They did this daily, monthly and yearly. However, Christ did not have to offer sacrifices for His sins or continually. He was perfect and offered ONCE FOR ALL. Then why does it say He "learned obedience" and was "made perfect?" The issue here is not Christ's nature or character. He was already perfect in all aspects. What the writer is referring to has to do with the comparison he is making between the Christ and the Jewish priestly system. Christ being "made perfect" means He completed perfectly the requirements of being a priest. Christ was the only perfect priest and the only One who could offer a final sacrifice to make those who put faith in Him, perfect. We are made perfect by His perfect obedience to offer Himself.
Although he was a son, he learned obedience through what he suffered. And being made perfect, he became the source of eternal salvation to all who obey him,
Subject: The Perfection of Christ
The above verses are found in the chapter(s) that speak about Jesus as our High Priest ... our Complete and Perfect High Priest. The readers had heard about Christ and had put their faith in Christ. But, because of false teaching they were being led back to the Judaism the left. In that system the priest was appointed by God and then offered sacrifices, based upon God's instruction, for their sins and the sins of the people. They did this daily, monthly and yearly. However, Christ did not have to offer sacrifices for His sins or continually. He was perfect and offered ONCE FOR ALL. Then why does it say He "learned obedience" and was "made perfect?" The issue here is not Christ's nature or character. He was already perfect in all aspects. What the writer is referring to has to do with the comparison he is making between the Christ and the Jewish priestly system. Christ being "made perfect" means He completed perfectly the requirements of being a priest. Christ was the only perfect priest and the only One who could offer a final sacrifice to make those who put faith in Him, perfect. We are made perfect by His perfect obedience to offer Himself.
Saturday, October 1, 2016
Subject: Church Love - Unity - Acts 3-4
Acts 4:32 (ESV Strong's)
Now the full number of those who believed were of one heart and soul, and no one said that any of the things that belonged to him was his own, but they had everything in common.
Subject: Christian Love - Church Love
The power of love in the Body of Christ could be the greatest example to an unsaved world of the grace of God. Imagine a church in today's society fashioned in the character of the above verse. The early church had "one heart and soul." Imagine the power of that example. Organization are always looking for synergy. They spend tons of money on team-building and team activities. They believe in the power of one. Sports teams are constantly focusing ego-centric athletes on the virtues of being a team. The power of one is so strong, God caused a language issue at the Tower of Babel to make sure their one mission, unifying goal would be dispersed (Genesis 10). The power of One is actually rooted in the character and majesty of the Godhead. God the Father, God the Son and God the Holy Spirit are ONE. Is it any surprising that God wants His church to, also, be one? God wants oneness in the Body of Christ. Let's give it to Him.
Now the full number of those who believed were of one heart and soul, and no one said that any of the things that belonged to him was his own, but they had everything in common.
Subject: Christian Love - Church Love
The power of love in the Body of Christ could be the greatest example to an unsaved world of the grace of God. Imagine a church in today's society fashioned in the character of the above verse. The early church had "one heart and soul." Imagine the power of that example. Organization are always looking for synergy. They spend tons of money on team-building and team activities. They believe in the power of one. Sports teams are constantly focusing ego-centric athletes on the virtues of being a team. The power of one is so strong, God caused a language issue at the Tower of Babel to make sure their one mission, unifying goal would be dispersed (Genesis 10). The power of One is actually rooted in the character and majesty of the Godhead. God the Father, God the Son and God the Holy Spirit are ONE. Is it any surprising that God wants His church to, also, be one? God wants oneness in the Body of Christ. Let's give it to Him.
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